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the colour of life(伏凋岻弼)-及13嫗

弌傍�� the colour of life(伏凋岻弼) 忖方�� 耽匈4000忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




hovers�察�in the very act of choosing its right place�察�in the most modern of 

modern   portraits。      In   these   we   have�察  �if   not   the   Japanese   suppression   of 

minor   emphasis�察 �certainly  the   Japanese   exaggeration of   major   emphasis�察�

and    with   this  a   quickness    and   buoyancy。      The     smile�察  �the  figure�察  �the 

drapery ´ not yet settled from the arranging touch of a hand�察�and showing 

its mark ´ the restless and unstationary foot�察�and the unity of impulse that 

has   passed   everywhere   like   a   single   breeze�察  �all   these   have   a   life   that 

greatly   transcends   the   life   of   Japanese   art�察  �yet   has   the   nimble   touch   of 

Japanese      incident。    In   passing�察  �a  charming      comparison      may    be  made 



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between such portraiture and the aspect of an aspen or other tree of light 

and   liberal leaf�察  �whether   still   or   in   motion   the   aspen   and   the   free´leafed 

poplar   have   the   alertness   and   expectancy   of   flight   in   all   their   flocks   of 

leaves�察�while the oaks and elms are gathered in their station。                       All this is 

not Japanese�察�but from such accident is Japanese art inspired�察�with its good 

luck of perceptiveness。 

     What   symmetry   is   to   form�察  �that   is   repetition   in   the   art   of   ornament。 

Greek art and Gothic alike have series�察�with repetition or counter´ change 

for   their   ruling   motive。      It   is   hardly   necessary   to   draw   the   distinction 

between this motive and that of the Japanese。                  The Japanese motives may 

be   defined   as   uniqueness   and   position。         And   these   were   not   known   as 

motives       of    decoration      before      the    study     of   Japanese       decoration。 

Repetition   and   counter´change�察  �of   course�察  �have   their   place   in   Japanese 

ornament�察�as in the diaper patterns for which these people have so singular 

an    invention�察    �but   here�察  �too�察 �uniqueness       and   position    are   the   principal 

inspiration。      And it is quite worth while�察�and much to the present purpose�察�

to   call   attention   to   the   chief   peculiarity   of   the   Japanese   diaper   patterns�察�

which is INTERRUPTION。                  Repetition there must necessarily be in these�察�

but symmetry is avoided by an interruption which is�察�to the Western eye�察�at 

least�察�perpetually and freshly unexpected。                 The place of the interruptions 

of lines�察�the variation of the place�察�and the avoidance of correspondence�察�

are precisely what makes Japanese design of this class inimitable。                         Thus�察�

even   in   a   repeating   pattern�察  �you   have   a   curiously   successful   effect   of 

impulse。       It   is   as   though   a   separate   intention   had   been   formed   by   the 

designer at   every angle。  Such   renewed consciousness   does not   make   for 

greatness。      Greatness in design has more peace than is found in the gentle 

abruptness       of  Japanese      lines�察  �in  their   curious    brevity。     It   is  scarcely 

necessary   to   say   that   a   line�察  �in   all   other   schools   of   art�察  �is   long   or   short 

according   to   its   place   and   purpose�察  �but   only   the   Japanese   designer   so 

contrives   his   patterns   that   the   line   is   always   short�察  �and   many   repeating 

designs      are  entirely    composed       of  this   various    and   variously´occurring 

brevity�察�this prankish avoidance of the goal。 Moreover�察�the Japanese evade 

symmetry�察�in the unit of their repeating patterns�察�by another simple device 

´ that of numbers。 They make a small difference in the number of curves 



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and of lines。 A great difference would not make the same effect of variety�察�

it would look too much like a contrast。                  For example�察�three rods on one 

side   and   six   on   another   would   be   something   else   than   a   mere   variation�察�

and   variety  would   be   lost   by  the   use   of   them。      The   Japanese   decorator 

will vary three in this place by two in that�察�and a sense of the defeat of 

symmetry is immediately produced。                  With more violent means the idea of 

symmetry would have been neither suggested nor refuted。 

     Leaving       mere    repeating     patterns    and    diaper    designs�察    �you   find�察  �in 

Japanese   compositions�察  �complete   designs   in   which   there   is   no   point   of 

symmetry。        It   is   a   balance   of   suspension   and   of   antithesis。   There   is   no 

sense of lack of equilibrium�察�because place is�察�most subtly�察�made to have 

the effect of giving or of subtracting value。 A small thing is arranged to 

reply to a large one�察�for the small thing is placed at the precise distance 

that   makes   it   a   ��Japanese��   equivalent。         In   Italy   ��and   perhaps   in    other 

countries��   the   scales   commonly   in   use   are   furnished   with   only   a   single 

weight   that   increases   or   diminishes   in   value   according   as   you   slide   it 

nearer   or   farther   upon   a   horizontal   arm。        It   is   equivalent   to   so   many 

ounces   when   it   is   close   to   the   upright�察  �and   to   so   many   pounds   when   it 

hangs   from   the   farther   end   of   the   horizontal   rod。      Distance   plays   some 

such   part   with   the   twig   or   the   bird   in   the   upper   corner   of   a   Japanese 

composition。         Its   place   is   its   significance   and   its   value。   Such   an   art   of 

position   implies   a   great   art   of   intervals。     The   Japanese   chooses   a   few 

things   and   leaves   the   space   between   them   free�察  �as   free   as   the   pauses   or 

silences in music。         But as time�察�not silence�察�is the subject�察�or material�察�of 

contrast   in   musical   pauses�察  �so   it   is   the   measurement   of   space   ´   that   is�察�

collocation ´ that makes the value of empty intervals。                    The space between 

this form and that�察�in a Japanese composition�察�is valuable because it is just 

so wide and no more。            And this�察�again�察�is only another way of saying that 

position is the principle of this apparently wilful art。 

     Moreover�察  �the   alien   art   of   Japan�察  �in   its   pictorial   form�察  �has   helped   to 

justify   the   more   stenographic   school   of   etching。          Greatly   transcending 

Japanese   expression�察  �the   modern   etcher   has   undoubtedly  accepted   moral 

support      from    the   islands    of   the  Japanese。       He    too   etches    a   kind   of 

shorthand�察       �even    though      his   notes     appeal     much      to   the   spectator's 



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knowledge�察      �while    the   Oriental   shorthand      appeals    to  nothing    but   the 

spectator's simple vision。         Thus the two artists work in ways dissimilar。 

Nevertheless�察  �the   French   etcher   would   never   have   written   his   signs   so 

freely had not the Japanese so freely drawn his own。                   Furthermore still�察�

the transitory and destructible material of Japanese art has done as much 

as   the   multiplication   of   newspapers�察  �and   the   discovery   of   processes�察  �to 

reconcile the European designer ´ the black and white artist ´ to working 

for the day�察�the day of publication。           Japan lives much of its daily life by 

means of paper�察�painted�察�so does Europe by means of paper�察�printed。                     But 

as  

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