against apion-第13章
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purge his temples of impure and impious men； by expelling them out of those temples into desert places； but as to the scabby and leprous people； he must drown them； and purge his temples； the sun having an indignation at these men being suffered to live； and by this means the land will bring forth its fruits。 Upon Bocchoris's having received these oracles； he called for their priests； and the attendants upon their altars； and ordered them to make a collection of the impure people； and to deliver them to the soldiers； to carry them away into the desert； but to take the leprous people； and wrap them in sheets of lead； and let them down into the sea。 Hereupon the scabby and leprous people were drowned； and the rest were gotten together； and sent into desert places； in order to be exposed to destruction。 In this case they assembled themselves together； and took counsel what they should do； and determined that； as the night was coming on； they should kindle fires and lamps； and keep watch； that they also should fast the next night； and propitiate the gods； in order to obtain deliverance from them。 That on the next day there was one Moses； who advised them that they should venture upon a journey； and go along one road till they should come to places fit for habitation： that he charged them to have no kind regards for any man； nor give good counsel to any； but always to advise them for the worst； and to overturn all those temples and altars of the gods they should meet with： that the rest commended what he had said with one consent； and did what they had resolved on； and so traveled over the desert。 But that the difficulties of the journey being over； they came to a country inhabited； and that there they abused the men； and plundered and burnt their temples； and then came into that land which is called Judea； and there they built a city； and dwelt therein； and that their city was named Hierosyla； from this their robbing of the temples； but that still； upon the success they had afterwards； they in time changed its denomination； that it might not be a reproach to them； and called the city Hierosolyma； and themselves Hierosolymites。〃
35。 Now this man did not discover and mention the same king with the others； but feigned a newer name； and passing by the dream and the Egyptian prophet； he brings him to ＇Jupiter＇ Hammon； in order to gain oracles about the scabby and leprous people； for he says that the multitude of Jews were gathered together at the temples。 Now it is uncertain whether he ascribes this name to these lepers； or to those that were subject to such diseases among the Jews only； for he describes them as a people of the Jews。 What people does he mean？ foreigners； or those of that country？ Why then' dost thou call them Jews； if they were Egyptians？ But if they were foreigners； why dost thou not tell us whence they came？ And how could it be that； after the king had drowned many of them in the sea； and ejected the rest into desert places； there should be still so great a multitude remaining？ Or after what manner did they pass over the desert； and get the land which we now dwell in； and build our city； and that temple which hath been so famous among all mankind？ And besides； he ought to have spoken more about our legislator than by giving us his bare name； and to have informed us of what nation he was； and what parents he was derived from； and to have assigned the reasons why he undertook to make such laws concerning the gods； and concerning matters of injustice with regard to men during that journey。 For in case the people were by birth Egyptians； they would not on the sudden have so easily changed the customs of their country； and in case they had been foreigners； they had for certain some laws or other which had been kept by them from long custom。 It is true； that with regard to those who had ejected them； they might have sworn never to bear good…will to them； and might have had a plausible reason for so doing。 But if these men resolved to wage an implacable war against all men； in case they had acted as wickedly as he relates of them； and this while they wanted the assistance of all men； this demonstrates a kind of mad conduct indeed； but not of the men themselves； but very greatly so of him that tells such lies about them。 He hath also impudence enough to say that a name； implying 〃Robbers of the temples；〃 （26） was given to their city； and that this name was afterward changed。 The reason of which is plain； that the former name brought reproach and hatred upon them in the times of their posterity； while； it seems； those that built the city thought they did honor to the city by giving it such a name。 So we see that this fine fellow had such an unbounded inclination to reproach us； that he did not understand that robbery of temples is not expressed By the same word and name among the Jews as it is among the Greeks。 But why should a man say any more to a person who tells such impudent lies？ However； since this book is arisen to a competent length； I will make another beginning； and endeavor to add what still remains to perfect my design in the following book。
APION BOOK 1 FOOTNOTES
（1） This first book has a wrong title。 It is not written against Apion； as is the first part of the second book； but against those Greeks in general who would not believe Josephus's former accounts of the very ancient state of the Jewish nation； in his 20 books of Antiquities； and particularly against Agatharelddes； Manetho； Cheremon； and Lysimachus。 it is one of the most learned； excellent； and useful books of all antiquity； and upon Jerome's perusal of this and the following book； he declares that it seems to him a miraculous thing 〃how one that was a Hebrew； who had been from his infancy instructed in sacred learning； should be able to pronounce such a number of testimonies out of profane authors； as if he had read over all the Grecian libraries；〃 Epist。 8。 ad Magnum； and the learned Jew； Manasseh…Ben…Israel； esteemed these two books so excellent； as to translate them into the Hebrew； this we learn from his own catalogue of his works； which I have seen。 As to the time and place when and where these two books were written； the learned have not hitherto been able to determine them any further than that they were written some time after his Antiquities； or some time after A。D。 93； which indeed is too obvious at their entrance to be overlooked by even a careless peruser； they being directly intended against those that would not believe what he had advanced in those books con…the great of the Jewish nation As to the place； they all imagine that these two books were written where the former were； I mean at Rome； and I confess that I myself believed both those determinations； till I came to finish my notes upon these books； when I met with plain indications that they were written not at Rome； but in Judea； and this after the third of Trajan； or A。D。 100。
（2） Take Dr。 Hudson's note here； which as it justly contradicts the common opinion that Josephus either died under Domitian； or at least wrote nothing later than his days； so does it perfectly agree to my own determination； from Justus of Tiberias； that he wrote or finished his own Life after the third of Trajan； or A。D。 100。 To which Noldius also agrees； de Herod； No。 383 ＇Epaphroditus＇。 〃Since Florius Josephus；〃 says Dr。 Hudson； 〃wrote ＇or finished＇ his books of Antiquities on the thirteenth of Domitian； ＇A。D。 93；＇ and after that wrote the Memoirs of his own Life； as an appendix to the books of Antiquities； and at last his two books against Apion； and yet dedicated all those writings to Epaphroditus； he can hardly be that Epaphroditus who was formerly secretary to Nero； and was slain on the fourteenth ＇or fifteenth＇ of Domitian； after he had been for a good while in banishment； but another Epaphroditas； a freed…man； and procurator of Trajan； as says Grotius on Luke 1：3。
（3） The preservation of Homer's Poems by memory； and not by his own writing them down； and that thence they were styled Rhapsodies； as sung by him； like ballads； by parts； and not composed and connected together in complete works； are opinions well known from the ancient commentators； though such supposal seems to myself； as well a
