against apion-第25章
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gold； it is not a garland of olive branches or of small age； nor any such public sign of commendation； but every good man hath his own conscience bearing witness to himself； and by virtue of our legislator's prophetic spirit； and of the firm security God himself affords such a one； he believes that God hath made this grant to those that observe these laws； even though they be obliged readily to die for them； that they shall come into being again； and at a certain revolution of things shall receive a better life than they had enjoyed before。 Nor would I venture to write thus at this time； were it not well known to all by our actions that many of our people have many a time bravely resolved to endure any sufferings； rather than speak one word against our law。 32。 Nay； indeed； in case it had so fallen out； that our nation had not been so thoroughly known among all men as they are； and our voluntary submission to our laws had not been so open and manifest as it is； but that somebody had pretended to have written these laws himself； and had read them to the Greeks； or had pretended that he had met with men out of the limits of the known world； that had such reverent notions of God； and had continued a long time in the firm observance of such laws as ours； I cannot but suppose that all men would admire them on a reflection upon the frequent changes they had therein been themselves subject to； and this while those that have attempted to write somewhat of the same kind for politic government； and for laws； are accused as composing monstrous things； and are said to have undertaken an impossible task upon them。 And here I will say nothing of those other philosophers who have undertaken any thing of this nature in their writings。 But even Plato himself； who is so admired by the Greeks on account of that gravity in his manners； and force in his words； and that ability he had to persuade men beyond all other philosophers； is little better than laughed at and exposed to ridicule on that account； by those that pretend to sagacity in political affairs； although he that shall diligently peruse his writings will find his precepts to be somewhat gentle； and pretty near to the customs of the generality of mankind。 Nay； Plato himself confesseth that it is not safe to publish the true notion concerning God among the ignorant multitude。 Yet do some men look upon Plato's discourses as no better than certain idle words set off with great artifice。 However； they admire Lycurgus as the principal lawgiver； and all men celebrate Sparta for having continued in the firm observance of his laws for a very long time。 So far then we have gained； that it is to be confessed a mark of virtue to submit to laws。 （24） But then let such as admire this in the Lacedemonians compare that duration of theirs with more than two thousand years which our political government hath continued； and let them further consider； that though the Lacedemonians did seem to observe their laws exactly while they enjoyed their liberty； yet that when they underwent a change of their fortune； they forgot almost all those laws； while we； having been under ten thousand changes in our fortune by the changes that happened among the kings of Asia； have never betrayed our laws under the most pressing distresses we have been in； nor have we neglected them either out of sloth or for a livelihood。 （25） if any one will consider it； the difficulties and labors laid upon us have been greater than what appears to have been borne by the Lacedemonian fortitude； while they neither ploughed their land； nor exercised any trades； but lived in their own city； free from all such pains…taking； in the enjoyment of plenty； and using such exercises as might improve their bodies； while they made use of other men as their servants for all the necessaries of life； and had their food prepared for them by the others； and these good and humane actions they do for no other purpose but this； that by their actions and their sufferings they may be able to conquer all those against whom they make war。 I need not add this； that they have not been fully able to observe their laws； for not only a few single persons； but multitudes of them； have in heaps neglected those laws； and have delivered themselves； together with their arms； into the hands of their enemies。 33。 Now as for ourselves； I venture to say that no one can tell of so many； nay； not of more than one or two that have betrayed our laws； no； not out of fear of death itself； I do not mean such an easy death as happens in battles； but that which comes with bodily torments； and seems to be the severest kind of death of all others。 Now I think those that have conquered us have put us to such deaths； not out of their hatred to us when they had subdued us； but rather out of their desire of seeing a surprising sight； which is this； whether there be such men in the world who believe that no evil is to them so great as to be compelled to do or to speak any thing contrary to their own laws。 Nor ought men to wonder at us； if we are more courageous in dying for our laws than all other men are； for other men do not easily submit to the easier things in which we are instituted； I mean working with our hands； and eating but little； and being contented to eat and drink； not at random； or at every one's pleasure； or being under inviolable rules in lying with our wives； in magnificent furniture； and again in the observation of our times of rest； while those that can use their swords in war； and can put their enemies to flight when they attack them； cannot bear to submit to such laws about their way of living： whereas our being accustomed willingly to submit to laws in these instances； renders us fit to show our fortitude upon other occasions also。 34。 Yet do the Lysimachi and the Molones； and some other writers； （unskillful sophists as they are； and the deceivers of young men；） reproach us as the vilest of all mankind。 Now I have no mind to make an inquiry into the laws of other nations； for the custom of our country is to keep our own laws； but not to bring accusations against the laws of others。 And indeed our legislator hath expressly forbidden us to laugh at and revile those that are esteemed gods by other people？ on account of the very name of God ascribed to them。 But since our antagonists think to run us down upon the comparison of their religion and ours； it is not possible to keep silence here； especially while what I shall say to confute these men will not be now first said； but hath been already said by many； and these of the highest reputation also； for who is there among those that have been admired among the Greeks for wisdom； who hath not greatly blamed both the most famous poets； and most celebrated legislators； for spreading such notions originally among the body of the people concerning the gods？ such as these； that they may be allowed to be as numerous as they have a mind to have them； that they are begotten one by another； and that after all the kinds of generation you can imagine。 They also distinguish them in their places and ways of living as they would distinguish several sorts of animals； as some to be under the earth； as some to be in the sea； and the ancientest of them all to be bound in hell； and for those to whom they have allotted heaven； they have set over them one； who in title is their father； but in his actions a tyrant and a lord； whence it came to pass that his wife； and brother； and daughter （which daughter he brought forth from his own head） made a conspiracy against him to seize upon him and confine hint； as he had himself seized upon and confined his own father before。 35。 And justly have the wisest men thought these notions deserved severe rebukes； they also laugh at them for determining that we ought to believe some of the gods to be beardless and young； and others of them to be old； and to have beards accordingly； that some are set to trades； that one god is a smith； a
