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levels of personality; inconsistent in their dictates; yet so



well balanced against each other as for a long time to fill the



life with discord and dissatisfaction。  At last; not gradually;



but in a sudden crisis; the unstable equilibrium is resolved; and



this happens so unexpectedly that it is as if; to use the



writer's words; 〃some outside power laid hold。〃







Professor Starbuck gives an analogous case; and a converse case



of hatred suddenly turning into love; in his Psychology of



Religion; p。 141。  Compare the other highly curious instances



which he gives on pp。 137…144; of sudden non…religious



alterations of habit or character。 He seems right in conceiving



all such sudden changes as results of special cerebral functions



unconsciously developing until they are ready to play a



controlling part when they make irruption into the conscious



life。  When we treat of sudden 'conversion;' I shall make as much



use as I can of this hypothesis of subconscious incubation。 



















 In John Foster's Essay on Decision of Character; there is



an account of a case of sudden conversion to avarice; which is



illustrative enough to quote:







A young man; it appears; 〃wasted; in two or three years; a large



patrimony in profligate revels with a number of worthless



associates who called themselves his friends; and who; when his



last means were exhausted; treated him of course with neglect or



contempt。  Reduced to absolute want; he one day went out of the



house with an intention to put an end to his life; but wandering



awhile almost unconsciously; he came to the brow of an eminence



which overlooked what were lately his estates。  Here he sat down;



and remained fixed in thought a number of hours; at the end of



which he sprang from the ground with a vehement; exulting



emotion。  He had formed his resolution; which was; that all these



estates should be his again; he had formed his plan; too; which



he instantly began to execute。  He walked hastily forward;



determined to seize the first opportunity; of however humble a



kind; to gain any money; though it were ever so despicable a



trifle; and resolved absolutely not to spend; if he could help



it; a farthing of whatever he might obtain。  The first thing that



drew his attention was a heap of coals shot out of carts on the



pavement before a house。  He offered himself to shovel or wheel



them into the place where they were to be laid; and was employed。







He received a few pence for the labor; and then; in pursuance of



the saving part of his plan requested some small gratuity of meat



and drink; which was given  him。  He then looked out for



the next thing that might chance; and went; with indefatigable



industry; through a succession of servile employments in



different places; of longer and shorter duration; still



scrupulous in avoiding; as far as possible; the expense of a



penny。  He promptly seized every opportunity which could advance



his design; without regarding the meanness of occupation or



appearance。  By this method he had gained; after a considerable



time; money enough to purchase in order to sell again a few



cattle; of which he had taken pains to understand the value。  He



speedily but cautiously turned his first gains into second



advantages; retained without a single deviation his extreme



parsimony; and thus advanced by degrees into larger transactions



and incipient wealth。  I did not hear; or have forgotten; the



continued course of his life; but the final result was; that he



more than recovered his lost possessions; and died an inveterate



miser; worth L60;000。〃'94'







'94' Op。 cit。; Letter III。; abridged。















Let me turn now to the kind of case; the religious case; namely;



that immediately concerns us。  Here is one of the simplest



possible type; an account of the conversion to the systematic



religion of healthy…mindedness of a man who must already have



been naturally of the healthy…minded type。  It shows how; when



the fruit is ripe; a touch will make it fall。







Mr。 Horace Fletcher; in his little book called Menticulture;



relates that a friend with whom he was talking of the



self…control attained by the Japanese through their practice of



the Buddhist discipline said:







〃'You must first get rid of anger and worry。'  'But;' said I;



'is that possible?'  'Yes;' replied he; 'it is possible to the



Japanese; and ought to be possible to us。'







〃On my way back I could think of nothing else but the words get



rid; get rid'; and the idea must have continued to possess me



during my sleeping hours; for the first consciousness in the



morning brought back the same thought; with the revelation of a



discovery; which framed itself into the reasoning; 'If it is



possible to get rid of anger and worry; why is it necessary to



have them at all?'  I felt the strength of the argument; and at



once accepted the reasoning。  The baby had discovered that it



could walk。  It would scorn to creep any longer。







〃From the instant I realized that these cancer spots of worry and



anger were removable; they left me。  With the discovery of their



weakness they were exorcised。  From that time life has had an



entirely different aspect。







〃Although from that moment the possibility and desirability of



freedom from the depressing passions has been a reality to me; it



took me some months to feel absolute security in my new position;



but; as the usual occasions for worry and anger have presented



themselves over and over again; and I have been unable to feel



them in the slightest degree; I no longer dread or guard against



them; and I am amazed at my increased energy and vigor of mind;



at my strength to meet situations of all kinds and at my



disposition to love and appreciate everything。







〃I have had occasion to travel more than ten thousand miles by



rail since that morning。  The same Pullman porter; conductor;



hotel…waiter; peddler; book…agent; cabman; and others who were



formerly a source of annoyance and irritation have been met; but



I am not conscious of a single incivility。  All at once the whole



world has turned good to me。  I have become; as it were;



sensitive only to the rays of good。







〃I could recount many experiences which prove a brand…new



condition of mind; but one will be sufficient。  Without the



slightest feeling of annoyance or impatience; I have seen a train



that I had planned to take with a good deal of interested and



pleasurable anticipation move out of the station without me;



because my baggage did not arrive。  The porter from the hotel



came running and panting into the station just as the train



pulled out of sight。  When he saw me; he looked as if he feared a



scolding。 and began to tell of being blocked in a crowded street



and unable to get out。  When he had finished; I said to him:  'It



doesn't matter at all; you couldn't help it; so we will try again



to…morrow。  Here is your fee; I am sorry you had all this trouble



in earning it。'  The look of surprise that came over his face was



so filled with pleasure that I was repaid on the spot for the



delay in my departure。  Next day he would not accept a cent for



the service; and he and I are friends for life。







〃During the first weeks of my experience I was on guard only



against worry and anger; but; in the mean time; having noticed



the absence of the other depressing and dwarfing passions; I



began to trace a relationship; until I was convinced that

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