lectures11-13-第3章

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The　difference　between　willing　and　merely　wishing；　between　having



ideals　that　are　creative　and　ideals　that　are　but　pinings　and



regrets；　thus　depends　solely　either　on　the　amount　of



steam…pressure　chronically　driving　the　character　in　the　ideal



direction；　or　on　the　amount　of　ideal　excitement　transiently



acquired。　　Given　a　certain　amount　of　love；　indignation；



generosity；　magnanimity；　admiration；　loyalty；　or　enthusiasm　of



self…surrender；　the　result　is　always　the　same。　　That　whole　raft



of　cowardly　obstructions；　which　in　tame　persons　and　dull　moods



are　sovereign　impediments　to　action；　sinks　away　at　once。　　Our



conventionality；＇147＇　our　shyness；　laziness；　and　stinginess；　our



demands　for　precedent　and　permission；　for　guarantee　and　surety；



our　small　suspicions；　timidities；　despairs；　where　are　they　now？　



Severed　like　cobwebs；　broken　like　bubbles　in　the　sun







　　　　　〃Wo　sind　die　Sorge　nun　und　Noth



　　　　　　Die　mich　noch　gestern　wollt'　erschlaffen？



　　　　　　Ich　scham'　mich　dess'　im　Morgenroth。〃







The　flood　we　are　borne　on　rolls　them　so　lightly　under　that　their



very　contact　is　unfelt。　　Set　free　of　them；　we　float　and　soar　and



sing。　　This　auroral　openness　and　uplift　gives　to　all　creative



ideal　levels　a　bright　and　caroling　quality；　which　is　nowhere　more



marked　than　where　the　controlling　emotion　is　religious。　　〃The



true　monk；〃　writes　an　Italian　mystic；　〃takes　nothing　with　him　but



his　lyre。〃







＇147＇　See　the　case　on　p。　69；　above；　where　the　writer　describes



his　experiences　of　communion　with　the　Divine　as　consisting



〃merely　in　the　TEMPORARY　OBLITERATION　OF　THE　CONVENTIONALITIES



which　usually　cover　my　life。〃















We　may　now　turn　from　these　psychological　generalities　to　those



fruits　of　the　religious　state　which　form　the　special　subject　of



our　present　lecture。　　The　man　who　lives　in　his　religious　centre



of　personal　energy；　and　is　actuated　by　spiritual　enthusiasms；



differs　from　his　previous　carnal　self　in　perfectly　definite　ways。







The　new　ardor　which　burns　in　his　breast　consumes　in　its　glow　the



lower　〃noes〃　which　formerly　beset　him；　and　keeps　him　immune



against　infection　from　the　entire　groveling　portion　of　his



nature。　　Magnanimities　once　impossible　are　now　easy；　paltry



conventionalities　and　mean　incentives　once　tyrannical　hold　no



sway。　　The　stone　wall　inside　of　him　has　fallen；　the　hardness　in



his　heart　has　broken　down。　　The　rest　of　us　can；　I　think；　imagine



this　by　recalling　our　state　of　feeling　in　those　temporary



〃melting　moods〃　into　which　either　the　trials　of　real　life；　or　the



theatre；　or　a　novel　sometimes　throws　us。　　Especially　if　we　weep！　



For　it　is　then　as　if　our　tears　broke　through　an　inveterate　inner



dam；　and　let　all　sorts　of　ancient　peccancies　and　moral



stagnancies　drain　away；　leaving　us　now　washed　and　soft　of　heart



and　open　to　every　nobler　leading。　　With　most　of　us　the　customary



hardness　quickly　returns；　but　not　so　with　saintly　persons。　　Many



saints；　even　as　energetic　ones　as　Teresa　and　Loyola；　have



possessed　what　the　church　traditionally　reveres　as　a　special



grace；　the　so…called　gift　of　tears。　　In　these　persons　the　melting



mood　seems　to　have　held　almost　uninterrupted　control。　　And　as　it



is　with　tears　and　melting　moods；　so　it　is　with　other　exalted



affections。　　Their　reign　may　come　by　gradual　growth　or　by　a



crisis；　but　in　either　case　it　may　have　〃come　to　stay。〃







At　the　end　of　the　last　lecture　we　saw　this　permanence　to　be　true



of　the　general　paramountcy　of　the　higher　insight；　even　though　in



the　ebbs　of　emotional　excitement　meaner　motives　might　temporarily



prevail　and　backsliding　might　occur。　　But　that　lower　temptations



may　remain　completely　annulled；　apart　from　transient　emotion　and



as　if　by　alteration　of　the　man's　habitual　nature；　is　also　proved



by　documentary　evidence　in　certain　cases。　　Before　embarking　on



the　general　natural　history　of　the　regenerate　character；　let　me



convince　you　of　this　curious　fact　by　one　or　two　examples。　The



most　numerous　are　those　of　reformed　drunkards。　　You　recollect　the



case　of　Mr。　Hadley　in　the　last　lecture；　the　Jerry　McAuley　Water



Street　Mission　abounds　in　similar　instances。＇148＇　　You　also



remember　the　graduate　of　Oxford；　converted　at　three　in　the



afternoon；　and　getting　drunk　in　the　hay…field　the　next　day；



but　after　that　permanently　cured　of　his　appetite。　　〃From　that



hour　drink　has　had　no　terrors　for　me：　　I　never　touch　it；　never



want　it。　　The　same　thing　occurred　with　my　pipe。　。　。　。　the　desire



for　it　went　at　once　and　has　never　returned。　　So　with　every　known



sin；　the　deliverance　in　each　case　being　permanent　and　complete。　



I　have　had　no　temptations　since　conversion。〃







＇148＇　Above；　p。　200。　　〃The　only　radical　remedy　I　know　for



dipsomania　is　religiomania；〃　is　a　saying　I　have　heard　quoted　from



some　medical　man。















Here　is　an　analogous　case　from　Starbuck's　manuscript



collection：







〃I　went　into　the　old　Adelphi　Theatre；　where　there　was　a　Holiness



meeting；　。　。　。　and　I　began　saying；　'Lord；　Lord；　I　must　have　this



blessing。'　　Then　what　was　to　me　an　audible　voice　said：　　'Are　you



willing　to　give　up　everything　to　the　Lord？'　and　question　after



question　kept　coming　up；　to　all　of　which　I　said：　　'Yes；　Lord；



yes；　Lord！'　until　this　came：　　'Why　do　you　not　accept　it　NOW？'　and



I　said：　　'I　do；　Lord。'I　felt　no　particular　joy；　only　a　trust。　



Just　then　the　meeting　closed；　and；　as　I　went　out　on　the　street；　I



met　a　gentleman　smoking　a　fine　cigar；　and　a　cloud　of　smoke　came



into　my　face；　and　I　took　a　long；　deep　breath　of　it；　and　praise



the　Lord；　all　my　appetite　for　it　was　gone。　　Then　as　I　walked



along　the　street；　passing　saloons　where　the　fumes　of　liquor　came



out；　I　found　that　all　my　taste　and　longing　for　that　accursed



stuff　was　gone。　　Glory　to　God！　。　。　。　＇But＇　for　ten　or　eleven　long



years　＇after　that＇　I　was　in　the　wilderness　with　its　ups　and



downs。　　My　appetite　for　liquor　never　came　back。〃







The　classic　case　of　Colonel　Gardiner　is　that　of　a　man　cured　of



sexual　temptation　in　a　single　hour。　　To　Mr。　Spears　the　colonel



said；　〃I　was　effectually　cured　of　all　inclination　to　that　sin　I



was　so　strongly　addicted　to　that　I　thought　nothing　but　shooting



me　through　the　head　could　have　cured　me　of　it；　and　all　desire　and



inclination　to　it　was　removed；　as　entirely　as　if　I　had　been　a



sucking　child；　nor　did　the　temptation　return　to　this　day。〃　　Mr。



Webster's　words　on　the　same　subject　are　these：　　〃One　thing　I　have



heard　the　colonel　frequently　say；　that　he　was　much　addicted　to



impurity　before　his　acquaintance　with　religion；　but　that；　so　soon



as　he　was　enlightened　from　above；　he　felt　the　power　of　the　Holy



Ghost　changing　his　nature　so　wonderfully　that　his　sanctification



in　this　respect　seemed　more　remarkable　than　in　any　other。〃＇149＇







＇149＇　Doddridge's　Life　of　Colonel　James　Gardiner；　London



Religious　Tract　Society；　pp。　23…32。















Such　rapid　abolition　of　ancient　impulses　and　propensities　reminds



us　so　strongly　of　what　has　been　observed　as　the　result　of



hypnotic　suggestion　that　it　is　difficult　not　to　believe　that



subliminal　influences　play　the　decisive　part　in　these　abrupt



changes　of　heart；　just　as　they　do　in　hypnotism。＇150＇　Suggestive



therapeutics　abound　in　records　of　cure；　after　a　few　sittings；　of



inveterate　bad　habits　with　which　the　patient；　left　to　ordinary



moral　and　physical　influences；　had　struggled　in　vain。　　Both



drunkenness　and　sexual　vice　have　been　cured　in　this　way；　action



through　the　subliminal　seeming　thus　in　man