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rasselas, prince of abyssinia-及13嫗

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RASSELAS returned home full of reflections�察�doubting how to direct  his future steps。  Of the way to happiness he found the learned and  simple equally ignorant�察�but as he was yet young�察�he flattered  himself that he had time remaining for more experiments and further  inquiries。  He communicated to Imlac his observations and his  doubts�察�but was answered by him with new doubts and remarks that  gave him no comfort。  He therefore discoursed more frequently and  freely with his sister�察�who had yet the same hope with himself�察�and  always assisted him to give some reason why�察�though he had been  hitherto frustrated�察�he might succeed at last。
;We have hitherto�察─�said she�察 �known but little of the world�察�we  have never yet been either great or mean。  In our own country�察 �though we had royalty�察�we had no power�察�and in this we have not yet  seen the private recesses of domestic peace。  Imlac favours not our  search�察�lest we should in time find him mistaken。  We will divide  the task between us�察�you shall try what is to be found in the  splendour of Courts�察�and I will range the shades of humbler life。   Perhaps command and authority may be the supreme blessings�察�as they  afford the most opportunities of doing good�察�or perhaps what this  world can give may be found in the modest habitations of middle  fortune ´ too low for great designs�察�and too high for penury and  distress。;

CHAPTER XXIV ´ THE PRINCE EXAMINES THE HAPPINESS OF HIGH STATIONS。

RASSELAS applauded the design�察�and appeared next day with a  splendid retinue at the Court of the Bassa。  He was soon  distinguished for his magnificence�察�and admitted�察�as a Prince whose  curiosity had brought him from distant countries�察�to an intimacy  with the great officers and frequent conversation with the Bassa  himself。
He was at first inclined to believe that the man must be pleased  with his own condition whom all approached with reverence and heard  with obedience�察�and who had the power to extend his edicts to a  whole kingdom。  ;There can be no pleasure�察─�said he�察 �equal to that  of feeling at once the joy of thousands all made happy by wise  administration。  Yet�察�since by the law of subordination this  sublime delight can be in one nation but the lot of one�察�it is  surely reasonable to think that there is some satisfaction more  popular and accessible�察�and that millions can hardly be subjected  to the will of a single man�察�only to fill his particular breast  with incommunicable content。;
These thoughts were often in his mind�察�and he found no solution of  the difficulty。  But as presents and civilities gained him more  familiarity�察�he found that almost every man who stood high in his  employment hated all the rest and was hated by them�察�and that their  lives were a continual succession of plots and detections�察 �stratagems and escapes�察�faction and treachery。  Many of those who  surrounded the Bassa were sent only to watch and report his  conduct�此 �every tongue was muttering censure�察�and every eye was  searching for a fault。
At last the letters of revocation arrived�此 �the Bassa was carried  in chains to Constantinople�察�and his name was mentioned no more。
;What are we now to think of the prerogatives of power�拭─�said  Rasselas to his sister�此  �is it without efficacy to good�察�or is the  subordinate degree only dangerous�察�and the supreme safe and  glorious�拭 �Is the Sultan the only happy man in his dominions�察�or is  the Sultan himself subject to the torments of suspicion and the  dread of enemies�拭�
In a short time the second Bassa was deposed。  The Sultan that had  advanced him was murdered by the Janissaries�察�and his successor had  other views or different favourites。

CHAPTER XXV ´ THE PRINCESS PURSUES HER INQUIRY WITH MORE DILIGENCE  THAN SUCCESS。

THE Princess in the meantime insinuated herself into many families�察 �for there are few doors through which liberality�察�joined with good  humour�察�cannot find its way。  The daughters of many houses were  airy and cheerful�察�but Nekayah had been too long accustomed to the  conversation of Imlac and her brother to be much pleased with  childish levity and prattle which had no meaning。  She found their  thoughts narrow�察�their wishes low�察�and their merriment often  artificial。  Their pleasures�察�poor as they were�察�could not be  preserved pure�察�but were embittered by petty competitions and  worthless emulation。  They were always jealous of the beauty of  each other�察�of a quality to which solicitude can add nothing�察�and  from which detraction can take nothing away。  Many were in love  with triflers like themselves�察�and many fancied that they were in  love when in truth they were only idle。  Their affection was not  fixed on sense or virtue�察�and therefore seldom ended but in  vexation。  Their grief�察�however�察�like their joy�察�was transient�察 �everything floated in their mind unconnected with the past or  future�察�so that one desire easily gave way to another�察�as a second  stone�察�cast into the water�察�effaces and confounds the circles of  the first。
With these girls she played as with inoffensive animals�察�and found  them proud of her countenance and weary of her company。
But her purpose was to examine more deeply�察�and her affability  easily persuaded the hearts that were swelling with sorrow to  discharge their secrets in her ear�察�and those whom hope flattered  or prosperity delighted often courted her to partake their  pleasure。
The Princess and her brother commonly met in the evening in a  private summerhouse on the banks of the Nile�察�and related to each  other the occurrences of the day。  As they were sitting together  the Princess cast her eyes upon the river that flowed before her。   ;Answer�察─�said she�察 �great father of waters�察�thou that rollest thy  goods through eighty nations�察�to the invocations of the daughter of  thy native king。  Tell me if thou waterest through all thy course a  single habitation from which thou dost not hear the murmurs of  complaint。;
;You are then�察─�said Rasselas�察 �not more successful in private  houses than I have been in Courts。;  ;I have�察�since the last  partition of our provinces�察─�said the Princess�察 �enabled myself to  enter familiarly into many families�察�where there was the fairest  show of prosperity and peace�察�and know not one house that is not  haunted by some fury that destroys their quiet。
;I did not seek ease among the poor�察�because I concluded that there  it could not be found。  But I saw many poor whom I had supposed to  live in affluence。  Poverty has in large cities very different  appearances。  It is often concealed in splendour and often in  extravagance。  It is the care of a very great part of mankind to  conceal their indigence from the rest。  They support themselves by  temporary expedients�察�and every day is lost in contriving for the  morrow。
;This�察�however�察�was an evil which�察�though frequent�察�I saw with less  pain�察�because I could relieve it。  Yet some have refused my  bounties�察�more offended with my quickness to detect their wants  than pleased with my readiness to succour them�察�and others�察�whose  exigencies compelled them to admit my kindness�察�have never been  able to forgive their benefactress。  Many�察�however�察�have been  sincerely grateful without the ostentation of gratitude or the hope  of other favours。;

CHAPTER XXVI ´ THE PRINCESS CONTINUES HER REMARKS UPON PRIVATE  LIFE。

NEKAYAH�察�perceiving her brother's attention fixed�察�proceeded in her  narrative。
;In families where there is or is not poverty there is commonly  discord。  If a kingdom be�察�as Imlac tells us�察�a great family�察�a  family likewise is a little kingdom�察�torn with factions and exposed  to revolutions。  An unpractised observer expects the love of  parents and children to be constant and equal。  But this kindness  seldom continues beyond the years of infancy�察�in a short time the  children become rivals to their parents。  Benefits are allowed by  reproaches�察�and gratitude debased by envy。
;Parents and children seldom act in concert�察�each child endeavours  to appropriate the esteem or the fondness of the parents�察�and the  parents�察�with yet less temptation�察�betray each other to their  children。  Thus�察�some place their confidence in the father and some  in the mother�察�and by degrees the house is filled with artifices  and fe

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