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第5章

the ancien regime-第5章

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But the old Ancien Regime would have shuddered; did shudder; at such

a notion。  The supreme class was to keep itself pure; and avoid all

taint of darker blood; shutting its eyes to the fact that some of

its most famous heroes had been born of such left…handed marriages

as that of Robert of Normandy with the tanner's daughter of Falaise。

〃Some are so curious in this behalf;〃 says quaint old Burton;

writing about 1650; 〃as these old Romans; our modern Venetians;

Dutch; and French; that if two parties dearly love; the one noble;

the other ignoble; they may not; by their laws; match; though equal

otherwise in years; fortunes; education; and all good affection。  In

Germany; except they can prove their gentility by three descents;

they scorn to match with them。  A nobleman must marry a noblewoman;

a baron; a baron's daughter; a knight; a knight's。  As slaters sort

their slates; do they degrees and families。〃



And doubtless this theorylike all which have held their ground for

many centuriesat first represented a fact。  These castes were; at

first; actually superior to the peoples over whom they ruled。  I

cannot; as long as my eyes are open; yield to the modern theory of

the equalityindeed of the non…existenceof races。  Holding; as I

do; the primaeval unity of the human race; I see in that race the

same inclination to sport into fresh varieties; the same competition

of species between those varieties; which Mr。 Darwin has pointed out

among plants and mere animals。  A distinguished man arises; from him

a distinguished family; from it a distinguished tribe; stronger;

cunninger than those around。  It asserts its supremacy over its

neighbours at first exactly as a plant or animal would do; by

destroying; and; where possible; eating them; next; having grown

more prudent; by enslaving them; next; having gained a little

morality in addition to its prudence; by civilising them; raising

them more or less toward its own standard。  And thus; in every land;

civilisation and national life has arisen out of the patriarchal

state; and the Eastern scheik; with his wives; free and slave; and

his hundreds of fighting men born in his house; is the type of all

primaeval rulers。  He is the best man of his hordein every sense

of the word best; and whether he have a right to rule them or not;

they consider that he has; and are the better men for his guidance。



Whether this ought to have been the history of primaeval

civilisation; is a question not to be determined here。  That it is

the history thereof; is surely patent to anyone who will imagine to

himself what must have been。  In the first place; the strongest and

cunningest savage must have had the chance of producing children

more strong and cunning than the average; he would havethe

strongest savage has stillthe power of obtaining a wife; or wives;

superior in beauty and in household skill; which involves

superiority of intellect; and therefore his children wouldsome of

them at leastbe superior to the average; both from the father's

and the mother's capacities。  They again would marry select wives;

and their children again would do the same; till; in a very few

generations; a family would have established itself; considerably

superior to the rest of the tribe in body and mind; and become

assuredly its ruling race。



Again; if one of that race invented a new weapon; a new mode of

tillage; or aught else which gave him power; that would add to the

superiority of his whole family。  For the invention would be

jealously kept among them as a mystery; a hereditary secret。  To

this simple cause; surely; is to be referred the system of

hereditary caste occupations; whether in Egypt or Hindoostan。  To

this; too; the fact that alike in Greek and in Teutonic legend the

chief so often appears; not merely as the best warrior and best

minstrel; but as the best smith; armourer; and handicraftsman of his

tribe。  If; however; the inventor happened to be a low…born genius;

its advantages would still accrue to the ruling race。  For nothing

could be more natural or more easyas more than one legend

intimatesthan that the king should extort the new secret from his

subject; and then put him to death to prevent any further publicity。



Two great inventive geniuses we may see dimly through the abysses of

the past; both of whom must have become in their time great chiefs;

founders of mighty aristocraciesit may be; worshipped after their

death as gods。



The first; who seems to have existed after the age in which the

black race colonised Australia; must have been surely a man worthy

to hold rank with our Brindleys; Watts; and Stephensons。  For he

invented (and mind; one man must have invented the thing first; and

by the very nature of it; invented it all at once) an instrument so

singular; unexpected; unlike anything to be seen in nature; that I

wonder it has not been called; like the plough; the olive; or the

vine; a gift of the immortal gods:  and yet an instrument so simple;

so easy; and so perfect; that it spread over all races in Europe and

America; and no substitute could be found for it till the latter

part of the fifteenth century。  Yes; a great genius was he; and the

consequent founder of a great aristocracy and conquering race; who

first invented for himself and his children after him abow and

arrow。



The nextwhether before or after the first in time; it suits me to

speak of him in second placewas the man who was the potential

ancestor of the whole Ritterschaft; Chivalry; and knightly caste of

Europe; the man who first; finding a foal upon the steppe; deserted

by its dam; brought it home; and reared it; and then bethought him

of the happy notion of making it drawpresumably by its taila

fashion which endured long in Ireland; and had to be forbidden by

law; I think as late as the sixteenth century。  A great aristocrat

must that man have become。  A greater still he who first substituted

the bit for the halter。  A greater still he who first thought of

wheels。  A greater still he who conceived the yoke and pole for

bearing up his chariot; for that same yoke; and pole; and chariot;

became the peculiar instrument of conquerors like him who mightily

oppressed the children of Israel; for he had nine hundred chariots

of iron。  Egyptians; Syrians; Assyrians; Greeks; Romansnone of

them improved on the form of the conquering biga; till it was given

up by a race who preferred a pair of shafts to their carts; and who

had learnt to ride instead of drive。  A great aristocrat; again;

must he have been among those latter races who first conceived the

notion of getting on his horse's back; accommodating his motions to

the beast's; and becoming a centaur; half…man; half…horse。  That

invention must have tended; in the first instance; as surely toward

democracy as did the invention of firearms。  A tribe of riders must

have been always; more or less; equal and free。  Equal because a man

on a horse would feel himself a man indeed; because the art of

riding called out an independence; a self…help; a skill; a

consciousness of power; a personal pride and vanity; which would

defy slavery。  Free; because a tribe of riders might be defeated;

exterminated; but never enchained。  They could never become gleboe

adscripti; bound to the soil; as long as they could take horse and

saddle; and away。  History gives us more than one glimpse of such

tribesthe scourge and terror of the non…riding races with whom

they came in contact。  Some; doubtless; remember how in the wars

between Alfred and the Danes; 〃the army〃 (the Scandinavian invaders)

again and again horse themselves; steal away by night from the Saxon

infantry; and ride over the land (whether in England or in France);

〃doing unspeakable evil。〃  To that special instinct of horsemanship;

which still distinguishes their descendants; we may attribute mainly

the Scandinavian settlement of the north and east of England。  Some;

too; may rec

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