maid marian(溺頃瀧洗芦)-及4嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
had been amalgamated into a centaur�察�there would have been nothing to
alter in their proportions。
;Do you know�察─�said the little friar�察�as they wound along the banks of
the stream�察 �the reason why lake´trout is better than river´trout�察�and shyer
withal�拭─�
;I was not aware of the fact�察─�said Sir Ralph。
;A most heterodox remark�察─ �said brother Michael�此 �know you not�察�
that in all nice matters you should take the implication for absolute�察�and�察�
without looking into the FACT WHETHER�察 �seek only the reason why�拭�
But the fact is so�察�on the word of a friar�察�which what layman will venture
to gainsay who prefers a down bed to a gridiron�拭─�
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;The fact being so�察─�said the knight�察 �I am still at a loss for the reason�察�
nor would I undertake to opine in a matter of that magnitude�此 �since�察�in
all that appertains to the good things either of this world or the next�察�my
reverend spiritual guides are kind enough to take the trouble of thinking
off my hands。;
;Spoken�察─ �said brother Michael�察 �with a sound Catholic conscience。
My little brother here is most profound in the matter of trout。 He has
marked�察�learned�察�and inwardly digested the subject�察�twice a week at least
for five´and´thirty years。 I yield to him in this。 My strong points are
venison and canary。;
;The good qualities of a trout�察─�said the little friar�察 �are firmness and
redness�此 �the redness�察�indeed�察�being the visible sign of all other virtues。;
;Whence�察─�said brother Michael�察 �we choose our abbot by his nose�此�
The rose on the nose doth all virtues disclose�此 �For the outward
grace shows That the inward overflows�察 �When it glows in the rose of a
red�察�red nose。;
;Now�察─�said the little friar�察 �as is the firmness so is the redness�察�and as
is the redness so is the shyness。;
;Marry why�拭─ �said brother Michael。 ;The solution is not physical´
natural�察 �but physical´historical�察 �or natural´superinductive。 And thereby
hangs a tale�察�which may be either said or sung�此�
The damsel stood to watch the fight By the banks of Kingslea
Mere�察 �And they brought to her feet her own true knight Sore´
wounded on a bier。
She knelt by him his wounds to bind�察 �She washed them with
many a tear�此 �And shouts rose fast upon the wind�察 �Which told that
the foe was near。
;Oh� �let not�察─�he said�察 �while yet I live�察 �The cruel foe me take�此�
But with thy sweet lips a last kiss give�察 �And cast me in the lake。;
Around his neck she wound her arms�察 �And she kissed his lips
so pale�此 �And evermore the war's alarms Came louder up the vale。
She drew him to the lake's steep side�察 �Where the red heath
fringed the shore�察 �She plunged with him beneath the tide�察 �And
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they were seen no more。
Their true blood mingled in Kingslea Mere�察 �That to mingle on
earth was fain�此 �And the trout that swims in that crystal clear Is
tinged with the crimson stain。
;Thus you see how good comes of evil�察�and how a holy friar may fare
better on fast´day for the violent death of two lovers two hundred years
ago。 The inference is most consecutive�察�that wherever you catch a red´
fleshed trout�察�love lies bleeding under the water�此�an occult quality�察�which
can only act in the stationary waters of a lake�察 �being neutralised by the
rapid transition of those of a stream。;
;And why is the trout shyer for that�拭─�asked Sir Ralph。
;Do you not see�拭─�said brother Michael。 ;The virtues of both lovers
diffuse themselves through the lake。 The infusion of masculine valour
makes the fish active and sanguineous�此 �the infusion of maiden modesty
makes him coy and hard to win�此�and you shall find through life�察�the fish
which is most easily hooked is not the best worth dishing。 But yonder
are the towers of Arlingford。;
The little friar stopped。 He seemed suddenly struck with an awful
thought�察�which caused a momentary pallescence in his rosy complexion�察�
and after a brief hesitation�察 �he turned his galloway�察 �and told his
companions he should give them good day。
;Why�察�what is in the wind now�察�brother Peter�拭─�said Friar Michael。
;The lady Matilda�察─�said the little friar�察 �can draw the long´bow。 She
must bear no goodwill to Sir Ralph�察�and if she should espy him from her
tower�察�she may testify her recognition with a cloth´yard shaft。 She is not so
infallible a markswoman�察 �but that she might shoot at a crow and kill a
pigeon。 She might peradventure miss the knight�察�and hit me�察�who never
did her any harm。;
;Tut�察�tut�察�man�察─�said brother Michael�察 �there is no such fear。;
;Mass�察─�said the little friar�察 �but there is such a fear�察�and very strong
too。 You who have it not may keep your way�察�and I who have it shall
take mine。 I am not just now in the vein for being picked off at a long
shot。; And saying these words�察�he spurred up his four´footed better half�察�
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and galloped off as nimbly as if he had had an arrow singing behind him。
;Is this lady Matilda�察�then�察�so very terrible a damsel�拭─�said Sir Ralph
to brother Michael。
;By no means�察─�said the friar。 ;She has certainly a high spirit�察�but it
is the wing of the eagle�察�without his beak or his claw。 She is as gentle as
magnanimous�察 �but it is the gentleness of the summer wind�察 �which�察�
however lightly it wave the tuft of the pine�察�carries with it the intimation
of a power�察�that�察�if roused to its extremity�察�could make it bend to the dust。;
;From the warmth of your panegyric�察�ghostly father�察─�said the knight�察�
;I should almost suspect you were in love with the damsel。;
;So I am�察─�said the friar�察 �and I care not who knows it�察�but all in the
way of honesty�察�master soldier。 I am�察�as it were�察�her spiritual lover�察�and
were she a damsel errant�察�I would be her ghostly esquire�察�her friar militant。
I would buckle me in armour of proof�察�and the devil might thresh me black
with an iron flail�察�before I would knock under in her cause。 Though they
be not yet one canonically�察�thanks to your soldiership�察�the earl is her liege
lord�察 �and she is his liege lady。 I am her father confessor and ghostly
director�此�I have taken on me to show her the way to the next world�察�and
how can I do that if I lose sight of her in this�拭�seeing that this is but the
road to the other�察�and has so many circumvolutions and ramifications of
byeways and beaten paths ��all more thickly set than the true one with
finger´posts and milestones�察�not one of which tells truth���察�that a traveller
has need of some one who knows the way�察�or the odds go hard against him
that he will ever see the face of Saint Peter。;
;But there must surely be some reason�察─ �said Sir Ralph�察 �for father
Peter's apprehension。;
;None�察─�said brother Michael�察 �but the apprehension itself�察�fear being
its