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letters on literature(購噐猟僥)-及16嫗

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them�察�a certain largeness of touch�察�and noble amplitude of mannerthese�察�

with a burning sincerity�察  �mark him above all others that smote the Latin 

lyre。    Yet these great qualities are half´crushed by his task�察�by his attempt 

to turn the atomic theory into verse�察�by his unsympathetic effort to destroy 

all faith and hope�察�because these were united�察�in his mind�察�with dread of 

Styx and Acheron。 

     It is an almost intolerable philosophy�察�the philosophy of eternal sleep�察�

without dreams and without awakening。                  This belief is wholly divorced 

from   joy�察   �which   inspires    all   the  best   art。 This     negation   of   hope    has 

;close´lipped Patience for its only friend。; 

     In   vain   does   Lucretius   paint   pictures   of   life   and   Nature   so   large�察  �so 

glowing�察     �so   majestic    that   they   remind     us  of   nothing     but  the   ;Fete 

Champetre; of Giorgione�察�in the Louvre。                All that life is a thing we must 

leave soon�察�and forever�察�and must be hopelessly lapped in an eternity of 

blind silence。      ;I shall let men see the certain end of all�察─�he cries�察 �then 

will they resist religion�察�and the threats of priests and prophets。;                But this 

;certain end; is exactly what mortals do not desire to see。                   To this sleep 

they prefer even tenebras Orci�察�vastasque lacunas。 



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     They will not be deprived of gods�察 �the friends of man�察�merciful gods�察�

compassionate。;         They will not turn from even a faint hope in those to the 

Lucretian deities in their endless and indifferent repose and divine ;delight 

in immortal and peaceful life�察�far�察�far away from us and ourslife painless 

and   fearless�察  �needing   nothing   we   can   give�察  �replete   with   its   own   wealth�察�

unmoved by prayer and promise�察�untouched by anger。; 

     Do you remember that hymn�察�as one may call it�察�of Lucretius to Death�察�

to   Death   which does   not   harm  us。        ;For   as   we   knew  no hurt   of   old�察 �in 

ages when the Carthaginian thronged against us in war�察�and the world was 

shaken   with   the   shock   of   fight�察  �and   dubious   hung   the   empire   over   all 

things   mortal   by   sea   and   land�察  �even   so   careless�察  �so   unmoved�察  �shall   we 

remain�察�in days when we shall no more exist�察�when the bond of body and 

soul that makes our life is broken。            Then naught shall move us�察�nor wake 

a single sense�察�not though earth with sea be mingled�察�and sea with sky。; 

There is no hell�察�he cries�察�or�察�like Omar�察�he says�察 �Hell is the vision of a 

soul on fire。; 

     Your true Tityus�察�gnawed by the vulture�察�is only the slave of passion 

and of love�察�your true Sisyphus ��like Lord Salisbury in Punch�� is only the 

politician�察  �striving   always�察  �never   attaining�察  �the   stone   rolls   down   again 

from the hill´crest�察�and thunders far along the plain。 

     Thus     his   philosophy�察    �which     gives   him    such   a  delightful     sense   of 

freedom�察�is rejected after all these years of trial by men。                   They feel that 

since those remotest days 

       ;Quum Venus in silvis jungebat corpora amantum�察─�

       they   have   travelled   the   long�察  �the   weary   way   Lucretius   describes   to 

little avail�察�if they may not keep their hopes and fears。                  Robbed of these 

we are robbed of all�察�it serves us nothing to have conquered the soil and 

fought   the   winds   and   waves�察  �to   have   built   cities�察  �and   tamed   fire�察  �if   the 

world   is   to   be   ;dispeopled   of   its   dreams。;   Better   were   the   old   life   we 

started from�察�and dreams therewith�察�better the free days ´ 

       ;Novitas     tum    florida   mundi     Pabula    dia   tulit�察 �miseris    mortablibus 

ampla�察─�

       than wealth or power�察�and neither hope nor fear�察�but one certain end 

of all before the eyes of all。 



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     Thus   the   heart   of   man   has   answered�察  �and   will   answer   Lucretius�察  �the 

noblest Roman poet�察�and the least beloved�察�who sought�察�at last�察�by his own 

hand�察�they say�察�the doom that Virgil waited for in the season appointed。 



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              TO A YOUNG AMERICAN 

                        BOOK´HUNTER 



     To Philip Dodsworth�察�Esq。�察�New York。 

     Dear Dodsworth��Let me congratulate you on having joined the army 

of    book´hunters。       ;Everywhere        have    I  sought    peace    and    found    it 

nowhere�察─  �says   the   blessed   Thomas   e   Kempis�察   �save   in   a   corner   with   a 

book。;     Whether that good monk wrote the ;De Imitatione Christi; or not�察�

one   always   likes   him   for   his   love   of   books。 Perhaps   he   was   the   only 

book´hunter       that  ever   wrought     a  miracle。    ;Other    signs   and   miracles 

which he was wont to tell as having happened at the prayer of an unnamed 

person�察�are believed to have been granted to his own�察�such as the sudden 

reappearance       of  a  lost  book    in  his  cell。;   Ah�察   �if  Faith�察 �that   moveth 

mountains�察�could only bring back the books we have lost�察�the books that 

have been borrowed from us�            �But we are a faithless generation。 

     From a collector so much older and better experienced in misfortune 

than yourself�察�you ask for some advice on the sport of book´hunting。 Well�察�

I will give it�察�but you will not take it。        No�察�you will hunt wild�察�like young 

pointers before they are properly broken。 

     Let   me   suppose   that   you   are   ;to   middle   fortune   born�察─  �and   that   you 

cannot stroll into the great book´marts and give your orders freely for all 

that is rich and rare。     You are obliged to wait and watch an opportunity�察�to 

practise that   maxim  of   the   Stoic's�察   �Endure   and   abstain。;      Then   abstain 

from   rushing   at   every   volume�察  �however   out   of   the   line   of   your   literary 

interests�察�which seems to be a bargain。 Probably it is not even a bargain�察�it 

can seldom be cheap to you�察�if you do not need it�察�and do not mean to read 

it。 

     Not that any collector reads all his books。           I may have�察�and indeed do 

possess�察  �an Aldine   Homer   and   Caliergus   his   Theocritus�察  �but   I   prefer   to 

study the authors in   a cheap German edition。               The old editions we  buy 

mainly   for   their   beauty�察  �and   the   sentiment   of   their   antiquity   and   their 

associations。 



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     But I don't take my own advice。             The shelves are crowded with books 

quite   out   of   my   linea   whole   small   library   of   tomes   on   the   pastime   of 

curling�察�and I don't curl�察�and ;God's Revenge against Murther�察─�though ��so 

far�� I am not an assassin。           Probably it was for love of Sir Walter Scott�察�

and   his   mention   of   this   truculent   treatise�察  �that   I   purchased   it。 The   full 

title   of   it   is   ;The   Triumphs   of   God's   Revenge   against   the   Crying   and 

Execrable Sinne of ��willful and premeditated�� Murther。;                     Or rather there 

is nearly a column more of title�察�which I spare you。                  But the pictures are 

so bad as to be nearly worth the price。                Do not waste your money�察�like 

your foolish adviser�察�on books like that�察�or on ;Les Sept Visions de Don 

Francisco de Quevedo�察─�published at Cologne�察�in 1682。 

     Why   in   the   worl

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