letters on literature(購噐猟僥)-及16嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
them�察�a certain largeness of touch�察�and noble amplitude of mannerthese�察�
with a burning sincerity�察 �mark him above all others that smote the Latin
lyre。 Yet these great qualities are half´crushed by his task�察�by his attempt
to turn the atomic theory into verse�察�by his unsympathetic effort to destroy
all faith and hope�察�because these were united�察�in his mind�察�with dread of
Styx and Acheron。
It is an almost intolerable philosophy�察�the philosophy of eternal sleep�察�
without dreams and without awakening。 This belief is wholly divorced
from joy�察 �which inspires all the best art。 This negation of hope has
;close´lipped Patience for its only friend。;
In vain does Lucretius paint pictures of life and Nature so large�察 �so
glowing�察 �so majestic that they remind us of nothing but the ;Fete
Champetre; of Giorgione�察�in the Louvre。 All that life is a thing we must
leave soon�察�and forever�察�and must be hopelessly lapped in an eternity of
blind silence。 ;I shall let men see the certain end of all�察─�he cries�察 �then
will they resist religion�察�and the threats of priests and prophets。; But this
;certain end; is exactly what mortals do not desire to see。 To this sleep
they prefer even tenebras Orci�察�vastasque lacunas。
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They will not be deprived of gods�察 �the friends of man�察�merciful gods�察�
compassionate。; They will not turn from even a faint hope in those to the
Lucretian deities in their endless and indifferent repose and divine ;delight
in immortal and peaceful life�察�far�察�far away from us and ourslife painless
and fearless�察 �needing nothing we can give�察 �replete with its own wealth�察�
unmoved by prayer and promise�察�untouched by anger。;
Do you remember that hymn�察�as one may call it�察�of Lucretius to Death�察�
to Death which does not harm us。 ;For as we knew no hurt of old�察 �in
ages when the Carthaginian thronged against us in war�察�and the world was
shaken with the shock of fight�察 �and dubious hung the empire over all
things mortal by sea and land�察 �even so careless�察 �so unmoved�察 �shall we
remain�察�in days when we shall no more exist�察�when the bond of body and
soul that makes our life is broken。 Then naught shall move us�察�nor wake
a single sense�察�not though earth with sea be mingled�察�and sea with sky。;
There is no hell�察�he cries�察�or�察�like Omar�察�he says�察 �Hell is the vision of a
soul on fire。;
Your true Tityus�察�gnawed by the vulture�察�is only the slave of passion
and of love�察�your true Sisyphus ��like Lord Salisbury in Punch�� is only the
politician�察 �striving always�察 �never attaining�察 �the stone rolls down again
from the hill´crest�察�and thunders far along the plain。
Thus his philosophy�察 �which gives him such a delightful sense of
freedom�察�is rejected after all these years of trial by men。 They feel that
since those remotest days
;Quum Venus in silvis jungebat corpora amantum�察─�
they have travelled the long�察 �the weary way Lucretius describes to
little avail�察�if they may not keep their hopes and fears。 Robbed of these
we are robbed of all�察�it serves us nothing to have conquered the soil and
fought the winds and waves�察 �to have built cities�察 �and tamed fire�察 �if the
world is to be ;dispeopled of its dreams。; Better were the old life we
started from�察�and dreams therewith�察�better the free days ´
;Novitas tum florida mundi Pabula dia tulit�察 �miseris mortablibus
ampla�察─�
than wealth or power�察�and neither hope nor fear�察�but one certain end
of all before the eyes of all。
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Thus the heart of man has answered�察 �and will answer Lucretius�察 �the
noblest Roman poet�察�and the least beloved�察�who sought�察�at last�察�by his own
hand�察�they say�察�the doom that Virgil waited for in the season appointed。
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TO A YOUNG AMERICAN
BOOK´HUNTER
To Philip Dodsworth�察�Esq。�察�New York。
Dear Dodsworth��Let me congratulate you on having joined the army
of book´hunters。 ;Everywhere have I sought peace and found it
nowhere�察─ �says the blessed Thomas e Kempis�察 �save in a corner with a
book。; Whether that good monk wrote the ;De Imitatione Christi; or not�察�
one always likes him for his love of books。 Perhaps he was the only
book´hunter that ever wrought a miracle。 ;Other signs and miracles
which he was wont to tell as having happened at the prayer of an unnamed
person�察�are believed to have been granted to his own�察�such as the sudden
reappearance of a lost book in his cell。; Ah�察 �if Faith�察 �that moveth
mountains�察�could only bring back the books we have lost�察�the books that
have been borrowed from us� �But we are a faithless generation。
From a collector so much older and better experienced in misfortune
than yourself�察�you ask for some advice on the sport of book´hunting。 Well�察�
I will give it�察�but you will not take it。 No�察�you will hunt wild�察�like young
pointers before they are properly broken。
Let me suppose that you are ;to middle fortune born�察─ �and that you
cannot stroll into the great book´marts and give your orders freely for all
that is rich and rare。 You are obliged to wait and watch an opportunity�察�to
practise that maxim of the Stoic's�察 �Endure and abstain。; Then abstain
from rushing at every volume�察 �however out of the line of your literary
interests�察�which seems to be a bargain。 Probably it is not even a bargain�察�it
can seldom be cheap to you�察�if you do not need it�察�and do not mean to read
it。
Not that any collector reads all his books。 I may have�察�and indeed do
possess�察 �an Aldine Homer and Caliergus his Theocritus�察 �but I prefer to
study the authors in a cheap German edition。 The old editions we buy
mainly for their beauty�察 �and the sentiment of their antiquity and their
associations。
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But I don't take my own advice。 The shelves are crowded with books
quite out of my linea whole small library of tomes on the pastime of
curling�察�and I don't curl�察�and ;God's Revenge against Murther�察─�though ��so
far�� I am not an assassin。 Probably it was for love of Sir Walter Scott�察�
and his mention of this truculent treatise�察 �that I purchased it。 The full
title of it is ;The Triumphs of God's Revenge against the Crying and
Execrable Sinne of ��willful and premeditated�� Murther。; Or rather there
is nearly a column more of title�察�which I spare you。 But the pictures are
so bad as to be nearly worth the price。 Do not waste your money�察�like
your foolish adviser�察�on books like that�察�or on ;Les Sept Visions de Don
Francisco de Quevedo�察─�published at Cologne�察�in 1682。
Why in the worl