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及14嫗

the book of tea(画慕)-及14嫗

弌傍�� the book of tea(画慕) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




has been said that a man at ten is an animal�察�at twenty a lunatic�察�at thirty a 

failure�察  �at   forty  a   fraud�察  �and   at   fifty  a   criminal。 Perhaps   he   becomes   a 

criminal because he has never ceased to be an animal。                 Nothing is real to 

us but hunger�察�nothing sacred except our own desires。                Shrine after shrine 

has   crumbled   before   our   eyes�察  �but   one   altar   is   forever   preserved�察  �that 

whereon   we   burn   incense   to   the   supreme   idol��ourselves。        Our   god   is 



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great�察�and money is his Prophet�             �We devastate nature in order to make 

sacrifice to him。       We boast that we have conquered Matter                 and forget 

that   it  is  Matter   that   has   enslaved    us。   What     atrocities    do    we   not 

perpetrate in the name of culture and refinement� �

     Tell me�察�gentle flowers�察�teardrops of the stars�察�standing in the garden�察�

nodding your heads to the bees as they sing of the dews and the sunbeams�察�

are you aware of the fearful doom that awaits you�拭                �Dream on�察�sway and 

frolic   while   you   may   in   the   gentle   breezes   of   summer。     To´morrow   a 

ruthless   hand   will   close    around   your   throats。     You   will   be   wrenched�察�

torn   asunder   limb     by   limb�察  �and   borne   away   from   your   quiet   homes。 

The wretch�察�she may be passing fair。              She may say how lovely you are 

while   her   fingers are   still   moist   with   your   blood。  Tell   me�察  �will   this   be 

kindness�拭�It may be your fate to be imprisoned in the hair of one whom 

you know to be heartless or to be thrust into the buttonhole of one who 

would not dare to look you in the face were you a man。                   It may even be 

your lot to be confined in some narrow vessel with only stagnant water to 

quench the maddening thirst that warns of ebbing life。 

     Flowers�察�if you were in the land of the Mikado�察�you might some time 

meet a dread personage armed with scissors and a tiny saw。 He would call 

himself a Master of Flowers。           He would claim the rights of a doctor and 

you would instinctively hate him�察�for you know a doctor always seeks to 

prolong the troubles of his victims。 He would cut�察�bend�察�and twist you into 

those    impossible     positions    which    he  thinks    it  proper   that  you   should 

assume。      He   would   contort   your   muscles   and   dislocate   your   bones   like 

any osteopath。 He would burn you with red´hot coals to stop your bleeding�察�

and thrust wires into you to assist your circulation。               He would diet you 

with salt�察�vinegar�察�alum�察�and sometimes�察�vitriol。              Boiling water would be 

poured on your feet when you seemed ready to faint。 It would be his boast 

that   he   could   keep   life   within   you   for   two   or   more   weeks   longer   than 

would   have   been   possible   without   his   treatment。       Would   you   not   have 

preferred     to  have   been    killed  at  once    when    you   were    first  captured�拭�

What      were    the  crimes    you    must    have    committed      during    your   past 

incarnation   to   warrant   such   punishment   in   this�拭     �The   wanton   waste   of 

flowers among Western communities is even more appalling than the way 



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they are treated by Eastern Flower Masters。               The number of flowers cut 

daily to adorn the       ballrooms and banquet´tables of Europe and America�察�

to be thrown away on the morrow�察�must be something enormous�察�if strung 

together they might garland a continent。            Beside this utter carelessness of 

life�察 �the   guilt   of the   Flower´Master becomes   insignificant。         He�察 �at   least�察�

respects the economy of nature�察          �selects his victims with careful foresight�察�

and after death does honour to their remains。              In the West the display of 

flowers   seems   to   be   a   part   of   the   pageantry   of   wealth��the   fancy   of   a 

moment。 Whither do they all go�察�these flowers�察�when the revelry is over�拭�

Nothing   is   more   pitiful   than   to   see   a   faded   flower   remorselessly flung 

upon a dung heap。 

     Why were the flowers born so beautiful and yet so hapless�拭                   �Insects 

can sting�察�and even the meekest of beasts will fight when brought to bay。 

The birds whose plumage is sought to deck some bonnet can fly from its 

pursuer�察�the furred animal whose coat you covet for your own may hide at 

your   approach。      Alas�     �The   only     flower   known   to   have   wings   is   the 

butterfly�察�all others stand        helpless before the destroyer。          If they  shriek 

in their death agony        their cry never reaches our hardened ears。             We are 

ever brutal to      those who love and serve us in silence�察�but the time may 

come when�察�for our cruelty�察�we shall be deserted by these best friends of 

ours。   Have   you   not   noticed   that   the   wild   flowers   are   becoming   scarcer 

every year�拭      �It may be that their wise men have told them to               depart till 

man becomes more human。              Perhaps they have migrated to heaven。 

     Much may be said in favor of him who cultivates plants。                  The man of 

the   pot   is   far   more   humane   than   he   of   the   scissors。 We   watch   with 

delight his concern about water and sunshine�察�his feuds with parasites�察�his 

horror of frosts�察�his anxiety when the buds come slowly�察�his rapture when 

the leaves attain their lustre。        In the East the art of floriculture is a very 

ancient one�察�and the loves of a poet and his favorite plant have often been 

recorded in story and song。         With the development of ceramics during the 

Tang and Sung dynasties we hear of wonderful receptacles made to hold 

plants�察�not pots�察�but jewelled palaces。          A special attendant was detailed to 

wait upon each flower and to wash its leaves with soft brushes made of 

rabbit    hair。  It  has  been   written   �А�Pingtse;�察   �by   Yuenchunlang�А      �that  the 



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peony   should   be   bathed   by   a   handsome   maiden   in   full   costume�察  �that   a 

winter´plum should be watered by a pale�察�slender monk。                   In Japan�察�one of 

the most popular of the No´dances�察�the Hachinoki�察�composed during the 

Ashikaga period�察�is based upon the story of an impoverished knight�察�who�察�

on a freezing night�察�in lack of fuel for a fire�察�cuts his cherished plants in 

order to     entertain a wandering friar。         The friar is in reality no other than 

Hojo´Tokiyori�察�the Haroun´Al´Raschid of our tales�察�and the sacrifice is not 

without   its   reward。     This   opera   never   fails   to   draw   tears   from   a   Tokio 

audience even to´day。 

     Great precautions were taken for the preservation of delicate blossoms。 

Emperor   Huensung�察  �of   the Tang   Dynasty�察  �hung   tiny  golden   bells   on   the 

branches in his garden to keep off the birds。              He it was who went off in 

the springtime with his court musicians to gladden the flowers with soft 

music。 A quaint tablet�察�which tradition ascribes to Yoshitsune�察�the hero of 

our Arthurian   legends�察  �is   still   extant   in   one   of   the  Japanese   monasteries 

��Sumadera�察�near Kobe�А� It is a notice put up for the protection of a certain 

wonderful plum´tree�察�and appeals to us with the grim humour of a warlike 

age。    After referring to the beauty of the blossoms�察�the inscription says�此�

;Whoever cuts a single branch of this tree shall forfeit a 

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

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