the book of tea(画慕)-及17嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
many of our textile fabrics bear the names of tea´masters who conceived
their color or design。 It is impossible�察�indeed�察�to find any department of
art in which the tea´masters have not left marks of their genius。 In
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painting and lacquer it seems almost superfluous to mention the
immense services they have rendered。 One of the greatest schools of
painting owes its origin to the tea´master Honnami´Koyetsu�察�famed also
as a lacquer artist and potter。 Beside his works�察�the splendid creation of
his grandson�察�Koho�察�and of his grand´nephews�察�Korin and Kenzan�察�almost
fall into the shade。 The whole Korin school�察�as it is generally designated�察�
is an expression of Teaism。 In the broad lines of this school we seem to
find the vitality of nature herself。
Great as has been the influence of the tea´masters in the field of art�察�it
is as nothing compared to that which they have exerted on the conduct of
life。 Not only in the usages of polite society�察�but also in the arrangement
of all our domestic details�察 �do we feel the presence of the tea´masters。
Many of our delicate dishes�察�as well as our way of serving food�察�are their
inventions。 They have taught us to dress only in garments of sober
colors。 They have instructed us in the proper spirit in which to approach
flowers。 They have given emphasis to our natural love of simplicity�察�and
shown us the beauty of humility。 In fact�察�through their teachings tea has
entered the life of the people。
Those of us who know not the secret of properly regulating our own
existence on this tumultuous sea of foolish troubles which we call life are
constantly in a state of misery while vainly trying to appear happy and
contented。 We stagger in the attempt to keep our moral equilibrium�察�
and see forerunners of the tempest in every cloud that floats on the horizon。
Yet there is joy and beauty in the roll of billows as they sweep outward
toward eternity。 Why not enter into their spirit�察�or�察�like Liehtse�察�ride upon
the hurricane itself�拭�
He only who has lived with the beautiful can die beautifully。 The last
moments of the great tea´masters were as full of exquisite refinement as
had been their lives。 Seeking always to be in harmony with the great
rhythm of the universe�察 �they were ever prepared to enter the unknown。
The ;Last Tea of Rikiu; will stand forth forever as the acme of tragic
grandeur。
Long had been the friendship between Rikiu and the Taiko´ Hideyoshi�察�
and high the estimation in which the great warrior held the tea´master。
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But the friendship of a despot is ever a dangerous honour。 It was an age
rife with treachery�察�and men trusted not even their nearest kin。 Rikiu was
no servile courtier�察 �and had often dared to differ in argument with his
fierce patron。 Taking advantage of the coldness which had for some time
existed between the Taiko and Rikiu�察�the enemies of the latter accused
him of being implicated in a conspiracy to poison the despot。 It was
whispered to Hideyoshi that the fatal potion was to be administered to him
with a cup of the green beverage prepared by the tea´master。 With
Hideyoshi suspicion was sufficient ground for instant execution�察�and there
was no appeal from the will of the angry ruler。 One privilege alone was
granted to the condemned the honor of dying by his own hand。
On the day destined for his self´immolation�察 �Rikiu invited his chief
disciples to a last tea´ceremony。 Mournfully at the appointed time the
guests met at the portico。 As they look into the garden path the trees
seem to shudder�察�and in the rustling of their leaves are heard the whispers
of homeless ghosts。 Like solemn sentinels before the gates of Hades
stand the grey stone lanterns。 A wave of rare incense is wafted from the
tea´room�察�it is the summons which bids the guests to enter。 One by one
they advance and take their places。 In the tokonoma hangs a kakemon�察�
a wonderful writing by an ancient monk dealing with the evanescence of
all earthly things。 The singing kettle�察�as it boils over the brazier�察�sounds
like some cicada pouring forth his woes to departing summer。 Soon the
host enters the room。 Each in turn is served with tea�察 �and each in turn
silently drains his cup�察 �the host last of all。 according to established
etiquette�察�the chief guest now asks permission to examine the tea´equipage。
Rikiu places the various articles before them�察�with the kakemono。 After
all have expressed admiration of their beauty�察�Rikiu presents one of them
to each of the assembled company as a souvenir。 The bowl alone he
keeps。 ;Never again shall this cup�察�polluted by the lips of misfortune�察�be
used by man。; He speaks�察�and breaks the vessel into fragments。
The ceremony is over�察�the guests with difficulty restraining their tears�察�
take their last farewell and leave the room。 One only�察 �the nearest and
dearest�察�is requested to remain and witness the end。 Rikiu then removes his
tea´gown and carefully folds it upon the mat�察 �thereby disclosing the
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immaculate white death robe which it had hitherto concealed。 Tenderly
he gazes on the shining blade of the fatal dagger�察�and in exquisite verse
thus addresses it�此�
;Welcome to thee��/ O sword of eternity��/ Through Buddha/ And
through Daruma alike/ Thou hast cleft thy way。;
With a smile upon his face Rikiu passed forth into the unknown。
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