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the faith of men(繁断議佚販)-及34嫗

弌傍�� the faith of men(繁断議佚販) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




with a club as the dynamic factor�察�in much the same manner as a dog is 

made to renounce a stolen marrow´bone。                 Yet�察�when the time came�察�she 

proved herself capable of rising to the height of the fair´faced royal races 

and of renouncing in right regal fashion。 

     So this is the story of Jees Uck�察�which is also the story of Neil Bonner�察�

and Kitty Bonner�察�and a couple of Neil Bonner's progeny。 Jees Uck was of 

a swart´skinned breed�察�it is true�察�but she was not an Indian�察�nor was she an 

Eskimo�察�nor even an Innuit。           Going backward into mouth tradition�察�there 

appears   the   figure   of   one   Skolkz�察  �a   Toyaat   Indian   of   the   Yukon�察  �who 



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journeyed down in his youth to the Great Delta where dwell the Innuits�察�

and where he   foregathered with   a woman   remembered as   Olillie。                 Now 

the woman Olillie had been bred from an Eskimo mother by an Innuit man。 

And from Skolkz and Olillie came Halie�察�who was one´half Toyaat Indian�察�

one´quarter       Innuit�察  �and    one´quarter     Eskimo。      And      Halie    was    the 

grandmother of Jees Uck。 

     Now Halie�察�in whom three stocks had been bastardized�察�who cherished 

no   prejudice   against   further   admixture�察  �mated   with   a   Russian   fur   trader 

called   Shpack�察  �also   known   in   his   time   as   the   Big   Fat。   Shpack   is   herein 

classed Russian for lack of a more adequate term�察�for Shpack's father�察 �a 

Slavonic      convict    from    the  Lower     Provinces�察    �had   escaped     from    the 

quicksilver mines into Northern Siberia�察�where he knew Zimba�察�who was a 

woman of the Deer People and who became the mother of Shpack�察�who 

became the grandfather of Jees Uck。 

     Now had not Shpack been captured in his boyhood by the Sea People�察�

who fringe the rim of the Arctic Sea with their misery�察�he would not have 

become   the   grandfather   of   Jees   Uck   and   there   would   be   no   story  at   all。 

But   he    WAS     captured    by   the  Sea   People�察  �from   whom   he     escaped    to 

Kamchatka�察�and thence�察�on a Norwegian whale´ship�察�to the Baltic。                       Not 

long after that he turned up in St。 Petersburg�察�and the years were not many 

till he went drifting east over the same weary road his father had measured 

with blood and groans a half´ century before。             But Shpack was a free man�察�

in the employ of the great Russian Fur Company。                 And in that employ he 

fared   farther   and   farther   east�察  �until   he   crossed   Bering   Sea   into   Russian 

America�察�and at Pastolik�察�which is hard by the Great Delta of the Yukon�察�

became   the   husband   of   Halie�察  �who   was   the   grandmother   of   Jees   Uck。 

Out of this union came the woman´child�察�Tukesan。 

     Shpack�察�under the orders of the Company�察�made a canoe voyage of a 

few hundred miles up the Yukon to the post of Nulato。                 With him he took 

Halie and the babe Tukesan。            This was in 1850�察�and in 1850 it was that 

the river Indians fell upon Nulato and wiped it from the face of the earth。 

And     that  was    the  end   of   Shpack    and   Halie。    On    that   terrible  night 

Tukesan disappeared。          To this day the Toyaats aver they had no hand in 



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the trouble�察�but�察�be that as it may�察�the fact remains that the babe Tukesan 

grew up among them。 

     Tukesan was married successively to two Toyaat brothers�察�to both of 

whom she was barren。           Because of this�察�other women shook their heads�察�

and   no   third   Toyaat   man   could   be   found   to   dare   matrimony   with   the 

childless   widow。      But   at   this   time�察  �many   hundred   miles   above�察  �at   Fort 

Yukon�察     �was   a  man�察   �Spike    O'Brien。    Fort    Yukon     was    a  Hudson     Bay 

Company   post�察  �and   Spike   O'Brien   one   of   the   Company's   servants。         He 

was a good servant�察�but he achieved an opinion that the service was bad�察�

and in the course of time vindicated that opinion by deserting。                    It was a 

year's   journey�察  �by  the   chain   of   posts�察 �back   to York   Factory  on   Hudson's 

Bay。     Further�察  �being   Company   posts�察  �he   knew   he   could   not   evade   the 

Company's clutches。 Nothing retained but to go down the Yukon。                       It was 

true no white man had ever gone down the Yukon�察�and no white man knew 

whether the Yukon emptied into the Arctic Ocean or Bering Sea�察�but Spike 

O'Brien   was   a   Celt�察  �and   the   promise   of   danger   was   a   lure   he   had   ever 

followed。 

     A few weeks later�察�somewhat battered�察�rather famished�察�and about dead 

with river´fever�察�he drove the nose of his canoe into the earth bank by the 

village    of  the   Toyaats    and   promptly     fainted    away。    While    getting   his 

strength   back�察  �in   the   weeks   that   followed�察  �he   looked   upon   Tukesan   and 

found her good。         Like the father of Shpack�察�who lived to a ripe old age 

among the Siberian Deer People�察�Spike O'Brien might have left his aged 

bones with the Toyaats。         But romance gripped his heart´strings and would 

not let him stay。      As he had journeyed from York Factory to Fort Yukon�察�

so�察�first among men�察�might he journey from Fort Yukon to the sea and win 

the honour of being the first man to make the North´West Passage by land。 

So he departed down   the river�察�won the   honour�察�and was unannaled  and 

unsung。      In after years he ran a sailors' boarding´house in San Francisco�察�

where he became esteemed a most remarkable liar by virtue of the gospel 

truths he told。      But a child was born to Tukesan�察�who had been childless。 

And   this   child   was   Jees   Uck。   Her   lineage   has   been   traced   at   length   to 

show   that   she   was   neither   Indian�察  �nor   Eskimo�察  �nor   Innuit�察  �nor   much   of 



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anything else�察�also to show what waifs of the generations we are�察�all of us�察�

and the strange meanderings of the seed from which we spring。 

     What with the vagrant  blood in her and the heritage compounded   of 

many   races�察  �Jees   Uck   developed   a   wonderful   young   beauty。          Bizarre�察�

perhaps�察  �it   was�察  �and   Oriental   enough   to   puzzle   any   passing   ethnologist。 

A lithe and slender grace characterized her。              Beyond a quickened lilt to 

the imagination�察�the contribution of the Celt was in no wise apparent。                   It 

might possibly have put the warm blood under her skin�察�which made her 

face less swart and her body fairer�察�but that�察�in turn�察�might have come from 

Shpack�察�the Big Fat�察�who inherited the colour of his Slavonic father。                 And�察�

finally�察�she had great�察�blazing black eyesthe half´caste eye�察�round�察�full´ 

orbed�察�and sensuous�察�which marks the collision of the dark races with the 

light。   Also�察�the white blood in her�察�combined with her knowledge that it 

was in her�察�made her�察�in a way�察�ambitious。             Otherwise by upbringing and 

in outlook on life�察�she was wholly and utterly a Toyaat Indian。 

     One winter�察�when she was a young woman�察�Neil Bonner came into her 

life。   But     he  came    into   her   life�察 �as  he  had   come     into  the   country�察�

somewhat reluctantly。         In fact�察�it was very much against his will�察�coming 

into the country。       Between a father who clipped coupons and cultivated 

roses�察  �and   a   mother   who   loved   the   social   round�察  �Neil   Bonner   had   gone 

rather  wild。    He  was   not   vicious�察�but   a   man   wit

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