nicias-及8嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
towards setting�察�shadowed with the many weapons and bodies that
moved to and fro�察�and glimmering so as not to show an object plain��
but to make friends through fear suspected for foes�察�the Athenians
fell into utter perplexity and desperation。 For�察�moreover�察�they had
the moon at their backs�察�and consequently their own shadows fell
upon them�察�and both hid the number and the glittering of their arms��
while the reflection of the moon from the shields of the enemy made
them show more numerous and better appointed than�察�indeed�察�they
were。 At last�察�being pressed on every side�察�when once they had given
way�察�they took to rout�察�and in their flight were destroyed�察�some by
the enemy�察�some by the hand of their friends�察�and some tumbling down
the rocks�察�while those that were dispersed and straggled about were
picked off in the morning by the horsemen and put to the sword。 The
slain were two thousand�察�and of the rest few came off safe with
their arms。
Upon this disaster�察�which to him was not wholly an unexpected one��
Nicias accused the rashness of Demosthenes�察�but he�察�making his excuses
for the past�察�now advised to be gone in all haste�察�for neither were
other forces to come�察�nor could the enemy be beaten with the
present。 And�察�indeed�察�even supposing they were yet too hard for the
enemy in any case�察�they ought to remove and quit a situation which
they understood to be always accounted a sickly one�察�and dangerous for
an army�察�and was more particularly unwholesome now�察�as they could
see themselves�察�because of the time of year。 It was the beginning of
autumn�察�and many now lay sick�察�and all were out of heart。
It grieved Nicias to hear of flight and departing home�察�not that
he did not fear the Syracusans�察�but he was worse afraid of the
Athenians�察�their impeachments and sentences�察�he professed that he
apprehended no further harm there�察�or if it must be�察�he would rather
die by the hand of an enemy than by his fellow´citizens。 He was not of
the opinion which Leo of Byzantium declared to his fellow´citizens�此 �I
had rather�察─�said he�察 �perish by you�察�than with you。; As to the matter
of place and quarter whither to remove their camp�察�that�察�he said��
might be debated at leisure。 And Demosthenes�察�his former counsel
having succeeded so ill�察�ceased to press him further�察�others thought
Nicias had reasons for expectation�察�and relied on some assurance
from people within the city�察�and that this made him so strongly oppose
their retreat�察�so they acquiesced。 But fresh forces now coming to
the Syracusans and the sickness growing worse in his camp�察�he�察�also��
now approved of their retreat�察�and commanded the soldiers to make
ready to go aboard。
And when all were in readiness�察�and none of the enemy had observed
them�察�not expecting such a thing�察�the moon was eclipsed in the
night�察�to the great fright of Nicias and others�察�who�察�for want of
experience�察�or out of superstition�察�felt alarm at such appearances。
That the sun might be darkened about the close of the month�察�this even
ordinary people now understood pretty well to be the effect of the
moon�察�but the moon itself to be darkened�察�how that could come about��
and how�察�on the sudden�察�a broad full moon should lose her light�察�and
show such various colours�察�was not easy to be comprehended�察�they
concluded it to be ominous�察�and a divine intimation of some heavy
calamities。 For he who the first�察�and the most plainly of any�察�and
with the greatest assurance committed to writing how the moon is
enlightened and overshadowed�察�was Anaxagoras�察�and he was as yet but
recent�察�nor was his argument much known�察�but was rather kept secret��
passing only amongst a few�察�under some kind of caution and confidence。
People would not then tolerate natural philosophers�察�and theorists�察�as
they then called them�察�about things above�察�as lessening the divine
power�察�by explaining away its agency into the operation of
irrational causes and senseless forces acting by necessity�察�without
anything of Providence or a free agent。 Hence it was that Protagoras
was banished�察�and Anaxagoras cast in prison�察�so that Pericles had much
difficulty to procure his liberty�察�and Socrates�察�though he had no
concern whatever with this sort of learning�察�yet was put to death
for philosophy。 It was only afterwards that the reputation of Plato��
shining forth by his life�察�and because he subjected natural
necessity to divine and more excellent principles�察�took away the
obloquy and scandal that had attached to such contemplations�察�and
obtained these studies currency among all people。 So his friend
Dion�察�when the moon�察�at the time he was to embark from Zacynthus to go
against Dionysius�察�was eclipsed�察�was not in the least disturbed�察�but
went on�察�and arriving at Syracuse�察�expelled the tyrant。 But it so fell
out with Nicias�察�that he had not at this time a skilful diviner with
him�察�his former habitual adviser who used to moderate much of his
superstition�察�Stilbides�察�had died a little before。 For�察�in fact��
this prodigy�察�as Philochorus observes�察�was not unlucky for men wishing
to fly�察�but on the contrary very favourable�察�for things done in fear
require to be hidden�察�and the light is their foe。 Nor was it usual
to observe signs in the sun or moon more than three days�察�as
Autoclides states in his Commentaries。 But Nicias persuaded them to
wait another full course of the moon�察�as if he had not seen it clear
again as soon as ever it had passed the region of shadow where the
light was obstructed by the earth。
In a manner abandoning all other cares�察�he betook himself wholly
to his sacrifices�察�till the enemy came upon them with their
infantry�察�besieging the forts and camp�察�and placing their ships in a
circle about the harbour。 Nor did the men in the galleys only�察�but the
little boys everywhere got into the fishing´boats and rowed up and
challenged the Athenians�察�and insulted over them。 Amongst these a
youth of noble parentage�察�Heraclides by name�察�having ventured out
beyond the rest�察�an Athenian ship pursued and well´nigh took him。
His uncle Pollichus�察�in fear for him�察�put out with ten galleys which
he commanded�察�and the rest�察�to relieve Pollichus�察�in like manner
drew forth�察�the result of it being a very sharp engagement�察�in which
the Syracusans had the victory�察�and slew Eurymedon�察�with many
others。 After this the Athenian soldiers had no patience to stay
longer�察�but raised an outcry against their officers�察�requiring them to
depart by land�察�for the Syracusans�察�upon their victory�察�immediately
shut and blocked up the entrance of the harbour�察�but Nicias would
not consent to this�察�as it was a shameful thing to leave behind so
many ships of burden�察�and galleys little less than two hundred。
Putting�察�therefore�察�on board the best of the foot�察�and the most
serviceable darters�察�they filled one hundred and ten galleys�察�the rest
wanted oars。 The remainder of his army Nicias posted along by the
seaside�察�abandoning the great camp and the fortifications adjoining
the temple of Hercules�察�so the Syracusans�察�not having for a long
time performed their usual sacrifice to Hercules�察�went up now�察�both
priests and captains�察�to sacrifice。
And their galleys being manned�察�the diviners predicted from their
sacrifices victory and glory to the Syracusans�察�provided they would
not be the aggressors�察�but fight upon the defensive�察�for so Hercules
overcame all�察�by only defending himself when set upon。 In this
confidence they set out�察�and this proved the hottest and fiercest of
all their sea´fights�察�raising no less concern and passion in the
beholders than in the actors�察�as they could oversee the whole action
with all the various and unexpected turns of fortune which�察�in a short
space�察�occurred in it�察�the Athenians suffering no less from their
own preparations�察�than from the enemy�察�for they fought against light
and nimble ships�察�that could attack from any quarter�察�with theirs
laden and heavy。 And they were thrown at with stones that fly
indifferently any way�察�for which they could only return darts and
arrows�察�the direct aim of which the motion of the water disturbed��
preventing their coming true�察�point foremost to their mark。 This the
Syracusans had learned from Ariston the Corinthian pilot�察�who��
fighting stoutly