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stanislaus(淵,帽鵡帽代帽,親帽触勧)-及5嫗

弌傍�� stanislaus(淵,帽鵡帽代帽,親帽触勧) 忖方�� 耽匈4000忖

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of all this trouble。 He put all his fears and heartache away from him�察�and 

went out to do what God wanted。 

     He had always done that�察�even when he was a little tad in the rough 

castle at Kostkov。 God had taught him�察�God had helped him wonderfully。 

But more wonderful still to our eyes is the way the boy listened to God's 

teaching and obeyed it。 

     We think things come easy to the saints。 We read or hear of wonders in 

their lives�察�which are evidently God's doing�察�and we say�此�

     ;Of course the saint was good and holy。 But it was all done for him。 

God   made   everything   smooth。   The   saint   was   never   in   my   boots   for   a 

minute。; 

     And all the time we forget the things which the saint himself did�察�the 

superb efforts he had to make。 

     So Stanislaus began to pray as soon as he well began to speak。 Do you 

think he would not sooner have kept on with his play�拭�Do you think he did 

not naturally hate the effort just as any boy naturally hates effort�拭�

     He lived amongst rough men�察�men used to the ways of camps and the 

speech   of   soldiers。   Yet   he   not   merely   kept   his   own   lips;   clean�察  �but   he 

shrank�察�as from a blow�察�from every coarse or indecent speech in others。 He 

did not go around correcting people。 He was too sensible for that。 He was 

not a prig or a prude。 But he knew�察�as we know�察�that vile speech is hateful 

to God�察�and�察�as so many of us do not do�察�he set his face against it。 

     Did that cost him no effort�拭�Had he no human respect to fight against�拭�

Think   of   how   many   times   you   may   have   grinned�察  �cowardly�察  �at   a   gross 



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                FOR GREATER THINGS�此�The story of Saint Stanislaus Kostka 



remark or shady story of a comrade ´ because you were not fighter enough 

to resent it� �And   then give this   Stanislaus�察�who did   resent�察�credit for his 

stouter courage�察�his more manly spirit。 

     His    biographers     tell  us   that  he  was   simply'   free   from   temptations 

against purity。 That does not mean what many may think it means�此�that he 

was   physically  unlike  other  boys�察 �that he   had no   animal   desires�察�that   he 

had   nothing   to   fight   against。   It   means   that   he   was   such   a   magnificent 

fighter that he had won the battle almost from the start。 It means that he 

was not content�察�as so many of us are�察�with merely pushing a temptation a 

little aside�察�and then looking around in surprise to find it still there。 He was 

like a skillful boxer�察�who wards off every blow of his adversary�察�so that he 

goes through the contest absolutely untouched。 He watched�察�as we are too 

lazy to watch�察�he kept out of danger�察�where we foolishly run into it�察�he did 

not wait until temptation had set upon him and nearly battered him down 

before he began to resist�察�he saw it coming afar off�察�just as we can if we 

look out�察�and he met it with a rush that sent it again beyond reach or even 

sight。 

     OF COURSE he was the same as other boys�察�OF COURSE he had the 

same inclinations�察�the same promptings of the animal man�察�but with them 

he had more daring�察�more force and energy of will to cooperate with God's 

grace。 

     You always find it that way。 The things the saints seem to do with ease 

are terrifically hard things�察�huge battles�察�regular slugging fights。 The ease�察�

if there be any�察�is not in the things they did�察�but in the men who did them。 

     You have seen skilled pianists sit down at their instruments and run off 

into brisk flowing music what looks like a hopeless jumble of notes。 You 

may   have   seen   an   artist   sketch   in�察  �whilst   chatting   idly�察  �a   swift�察  �striking 

portrait。 Well�察�all really good men are artists too�察�artists in fighting。 And 

Stanislaus was one of the cleverest and strongest artists of the lot。 

     He   began   early�察  �just   as   the   musician   Mozart   did�察  �just   as   the   painter 

Raffaele did�察  �and   he studied hard   at his art�察 �just   as all great   artists have 

done。 He began by saying his prayers well�察�not mere lip prayers�察�but heart 

prayers。 He began by getting on easy terms with God�察�with our Lord in the 

Blessed Sacrament�察�with our Blessed Lady。 He learned to talk with them 



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                FOR GREATER THINGS�此�The story of Saint Stanislaus Kostka 



as we learn to talk with our fathers and mothers。 He told them his troubles�察�

his plans。 He talked everything over with them。 And it no more made him 

queer or stiff or unpleasant than talking things over with your comrades or 

your parents makes you queer or stiff or unpleasant。 If you believe in God�察�

it   is   the   most   natural   thing   in   the   world   to   try   to   take   Him   into   your 

confidence。 

       Then it is easy to see how�察�as Stanislaus grew older�察�he liked to pray�察�

he liked to talk about God and our Lady。 You see�察�he had grown to know 

them。 They were not remote�察�far away。 They  were as near to him as his 

own folk。 They were his own folk。 And it is easy to see how�察�keeping in 

God's sight all the time�察�he kept his soul clean and his heart merry。 



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                FOR GREATER THINGS�此�The story of Saint Stanislaus Kostka 



                              CHAPTER IV 



                                    OFF TO VIENNA 

     In this way Stanislaus went on until he was nearly fourteen years old 

and his brother Paul was approaching fifteen。 Then the Lord John Kostka 

thought his boys   had   better  continue  their   studies�察 �not   at   home�察 �but   at   a 

regular school。 He picked out John Bilinski�察�a young man who had lately 

completed his college course�察�as tutor for them。 He gave them a couple of 

servants�察�mounted them all on good horses�察�and sent them off six hundred 

miles or more on horseback to Vienna。 

     You may be sure Stanislaus enjoyed the long ride。 It would be strange 

if he�察�a nobleman of the finest cavalry nation in the world�察�were not a good 

horseman。 He loved the smell of the open fields�察�he loved the boisterous 

song of the mountain torrent。 The hills and the plains were his home�察�for 

the hills and the plains were nearer to God than the houses of men。 

     In those days all travel was on foot or on horseback。 The wealthy and 

noble rode�察�the poor footed it。 Great highways cut Europe from end to end�察�

though   there   were   tracts   in   Stanislaus'   country   where   the   roadway   was 

only  the   broad   steppe�察 �where the   grasses   waved   and tossed like   the   sea�察�

where men were few and their dwellings scattered far apart。 

     They crossed great rivers�察�they climbed the foothills of the Carpathian 

mountains。   Many   a   night   Paul   and   Stanislaus�察  �with   their   people�察  �slept 

under the stars。 Many a wild�察�rough border town they passed。 Many a great 

forest they penetrated�察�the home of the wild boar and the aurochs。 

     And the tar burners in the forests looked up from under their matted 

brows at the fair oval face of the Polish boy�察�and said�此�

     ;He is like a wild flower blown by the wind。 He is like the violets that 

laugh in spring at the sun。; 

     And the shaggy fighting´men of the frontier villages watched him ride 

through their streets�察�and thought�此�

     ;This    is  an  angel。   He   looks    toward    heaven    because    he   sees   his 

Brothers there。; 

     They crossed themselves piously as he passed。 And some of the light 

and   laughter   of   his   face   glowed   'for   a   moment   in   their   dark   lives�察  �as   a 



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                FOR GREATER THINGS�此�The story of Saint Stanislaus Kostka 



gloomy glen in the forest is brightened up by a darting ray of sunlight。 

     He was wonderful�察�but 

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