stanislaus(淵,帽鵡帽代帽,親帽触勧)-及5嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
of all this trouble。 He put all his fears and heartache away from him�察�and
went out to do what God wanted。
He had always done that�察�even when he was a little tad in the rough
castle at Kostkov。 God had taught him�察�God had helped him wonderfully。
But more wonderful still to our eyes is the way the boy listened to God's
teaching and obeyed it。
We think things come easy to the saints。 We read or hear of wonders in
their lives�察�which are evidently God's doing�察�and we say�此�
;Of course the saint was good and holy。 But it was all done for him。
God made everything smooth。 The saint was never in my boots for a
minute。;
And all the time we forget the things which the saint himself did�察�the
superb efforts he had to make。
So Stanislaus began to pray as soon as he well began to speak。 Do you
think he would not sooner have kept on with his play�拭�Do you think he did
not naturally hate the effort just as any boy naturally hates effort�拭�
He lived amongst rough men�察�men used to the ways of camps and the
speech of soldiers。 Yet he not merely kept his own lips; clean�察 �but he
shrank�察�as from a blow�察�from every coarse or indecent speech in others。 He
did not go around correcting people。 He was too sensible for that。 He was
not a prig or a prude。 But he knew�察�as we know�察�that vile speech is hateful
to God�察�and�察�as so many of us do not do�察�he set his face against it。
Did that cost him no effort�拭�Had he no human respect to fight against�拭�
Think of how many times you may have grinned�察 �cowardly�察 �at a gross
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FOR GREATER THINGS�此�The story of Saint Stanislaus Kostka
remark or shady story of a comrade ´ because you were not fighter enough
to resent it� �And then give this Stanislaus�察�who did resent�察�credit for his
stouter courage�察�his more manly spirit。
His biographers tell us that he was simply' free from temptations
against purity。 That does not mean what many may think it means�此�that he
was physically unlike other boys�察 �that he had no animal desires�察�that he
had nothing to fight against。 It means that he was such a magnificent
fighter that he had won the battle almost from the start。 It means that he
was not content�察�as so many of us are�察�with merely pushing a temptation a
little aside�察�and then looking around in surprise to find it still there。 He was
like a skillful boxer�察�who wards off every blow of his adversary�察�so that he
goes through the contest absolutely untouched。 He watched�察�as we are too
lazy to watch�察�he kept out of danger�察�where we foolishly run into it�察�he did
not wait until temptation had set upon him and nearly battered him down
before he began to resist�察�he saw it coming afar off�察�just as we can if we
look out�察�and he met it with a rush that sent it again beyond reach or even
sight。
OF COURSE he was the same as other boys�察�OF COURSE he had the
same inclinations�察�the same promptings of the animal man�察�but with them
he had more daring�察�more force and energy of will to cooperate with God's
grace。
You always find it that way。 The things the saints seem to do with ease
are terrifically hard things�察�huge battles�察�regular slugging fights。 The ease�察�
if there be any�察�is not in the things they did�察�but in the men who did them。
You have seen skilled pianists sit down at their instruments and run off
into brisk flowing music what looks like a hopeless jumble of notes。 You
may have seen an artist sketch in�察 �whilst chatting idly�察 �a swift�察 �striking
portrait。 Well�察�all really good men are artists too�察�artists in fighting。 And
Stanislaus was one of the cleverest and strongest artists of the lot。
He began early�察 �just as the musician Mozart did�察 �just as the painter
Raffaele did�察 �and he studied hard at his art�察 �just as all great artists have
done。 He began by saying his prayers well�察�not mere lip prayers�察�but heart
prayers。 He began by getting on easy terms with God�察�with our Lord in the
Blessed Sacrament�察�with our Blessed Lady。 He learned to talk with them
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FOR GREATER THINGS�此�The story of Saint Stanislaus Kostka
as we learn to talk with our fathers and mothers。 He told them his troubles�察�
his plans。 He talked everything over with them。 And it no more made him
queer or stiff or unpleasant than talking things over with your comrades or
your parents makes you queer or stiff or unpleasant。 If you believe in God�察�
it is the most natural thing in the world to try to take Him into your
confidence。
Then it is easy to see how�察�as Stanislaus grew older�察�he liked to pray�察�
he liked to talk about God and our Lady。 You see�察�he had grown to know
them。 They were not remote�察�far away。 They were as near to him as his
own folk。 They were his own folk。 And it is easy to see how�察�keeping in
God's sight all the time�察�he kept his soul clean and his heart merry。
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FOR GREATER THINGS�此�The story of Saint Stanislaus Kostka
CHAPTER IV
OFF TO VIENNA
In this way Stanislaus went on until he was nearly fourteen years old
and his brother Paul was approaching fifteen。 Then the Lord John Kostka
thought his boys had better continue their studies�察 �not at home�察 �but at a
regular school。 He picked out John Bilinski�察�a young man who had lately
completed his college course�察�as tutor for them。 He gave them a couple of
servants�察�mounted them all on good horses�察�and sent them off six hundred
miles or more on horseback to Vienna。
You may be sure Stanislaus enjoyed the long ride。 It would be strange
if he�察�a nobleman of the finest cavalry nation in the world�察�were not a good
horseman。 He loved the smell of the open fields�察�he loved the boisterous
song of the mountain torrent。 The hills and the plains were his home�察�for
the hills and the plains were nearer to God than the houses of men。
In those days all travel was on foot or on horseback。 The wealthy and
noble rode�察�the poor footed it。 Great highways cut Europe from end to end�察�
though there were tracts in Stanislaus' country where the roadway was
only the broad steppe�察 �where the grasses waved and tossed like the sea�察�
where men were few and their dwellings scattered far apart。
They crossed great rivers�察�they climbed the foothills of the Carpathian
mountains。 Many a night Paul and Stanislaus�察 �with their people�察 �slept
under the stars。 Many a wild�察�rough border town they passed。 Many a great
forest they penetrated�察�the home of the wild boar and the aurochs。
And the tar burners in the forests looked up from under their matted
brows at the fair oval face of the Polish boy�察�and said�此�
;He is like a wild flower blown by the wind。 He is like the violets that
laugh in spring at the sun。;
And the shaggy fighting´men of the frontier villages watched him ride
through their streets�察�and thought�此�
;This is an angel。 He looks toward heaven because he sees his
Brothers there。;
They crossed themselves piously as he passed。 And some of the light
and laughter of his face glowed 'for a moment in their dark lives�察 �as a
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FOR GREATER THINGS�此�The story of Saint Stanislaus Kostka
gloomy glen in the forest is brightened up by a darting ray of sunlight。
He was wonderful�察�but