beacon lights of history-iii-2-第46章
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Frankfort to advocate more radical changes in government and
doctrine。 Popular enthusiasm was kindled; never afterwards to be
repressed。
The great ideas of the Reformation began now to agitate the mind of
England;not so much the logical doctrines of Calvin as the
emancipating ideas of Luther。 The Renaissance had begun; and the
two movements were incorporated;the religious one of Germany and
the Pagan one of Italy; both favoring liberality of mind; a freer
style of literature; restless inquiries; enterprise; the revival of
learning and art; an intense spirit of progress; and disgust for
the Dark Ages and all the dogmas of scholasticism。 With this
spirit of progress and moderate Protestantism Elizabeth herself;
the best educated woman in England; warmly sympathized; as did also
the illustrious men she drew to her court; to whom she gave the
great offices of state。 I cannot call her age a religious one: it
was a merry one; cheerful; inquiring; untrammelled in thought; bold
in speculation; eloquent; honest; fervid; courageous; hostile to
the Papacy and all the bigots of Europe。 It was still rough;
coarse; sensual; when money was scarce and industries in their
infancy; and material civilization not very attractive。 But it was
a great age; glorious; intellectual; brilliant; with such statesmen
as Burleigh and Walsingham to head off treason and conspiracy; when
great poets arose; like Jonson and Spenser and Shakspeare; and
philosophers; like Bacon and Sir Thomas Browne; and lawyers; like
Nicholas Bacon and Coke; and elegant courtiers; like Sidney and
Raleigh and Essex; men of wit; men of enterprise; who would explore
distant seas and colonize new countries; yea; great preachers; like
Jeremy Taylor and Hall; and great theologians; like Hooker and
Chillingworth;giving polish and; dignity to an uncouth language;
and planting religious truth in the minds of men。
Elizabeth; with such a constellation around her; had no great
difficulty in re…establishing Protestantism and giving it a new
impetus; although she adhered to liturgies and pomps; and loved
processions and fetes and banquets and balls and expensive
dresses;a worldly woman; but progressive and enlightened。
In the religious reforms of that age you see the work of princes
and statesmen still; rather than any great insurrection of human
intelligence or any great religious revival; although the germs of
it were springing up through the popular preachers and the
influence of Genevan reformers。 Calvin's writings were potent; and
John Knox was on his way to Scotland。
I pass by rapidly the reforms of Elizabeth's reign; effected by the
Queen and her ministers and the convocation of Protestant bishops
and clergy and learned men in the universities。 Oxford and
Cambridge were then in their glory;crowded with poor students
from all parts of England; who came to study Greek and Latin and
read theology; not to ride horses and row boats; to put on
dandified airs and sneer at lectures; running away to London to
attend theatres and flirt with girls and drink champagne; beggaring
their fathers and ruining their own expectations and their health。
In a very short time after the accession of Elizabeth; which was
hailed generally as a very auspicious event; things were restored
to nearly the state in which they were left by Cranmer in the
preceding reign。 This was not done by direct authority of the
Queen; but by acts of Parliament。 Even Henry VIII。 ruled through
the Parliament; only it was his tool and instrument。 Elizabeth
consulted its wishes as the representation of the nation; for she
aimed to rule by the affections of her people。 But she recommended
the Parliament to conciliatory measures; to avoid extremes; to drop
offensive epithets; like 〃papist〃 and 〃heretic;〃 to go as far as
the wants of the nation required; and no farther。 Though a zealous
Protestant; she seemed to have no great animosities。 Her
particular aversion was Bonner;the violent; blood…thirsty;
narrow…minded Bishop of London; who was deprived of his see and
shut up in the Tower; put out of harm's way; not cruelly treated;
he was not even deprived of his good dinners。 She appointed; as
her prerogative allowed; a very gentle; moderate; broad; kind…
hearted man to be Archbishop of Canterbury;Parker; who had been
chaplain to her mother; and who was highly esteemed by Burleigh and
Nicholas Bacon; her most influential ministers。 Parliament
confirmed the old act; passed during the reign of Henry VIII。;
making the sovereign the head of the English Church; although the
title of 〃supreme head〃 was left out in the oath of allegiance; to
conciliate the Catholic party。 To execute this supremacy; the
Court of High Commission was established;afterwards so abused by
Charles I。 The Church Service was modified; and the Act of
Uniformity was passed by Parliament; after considerable debate。
The changes were all made in the spirit of moderation; and few
suffered beyond a deprivation of their sees or livings for refusing
to take the oath of supremacy。
Then followed the Thirty…nine Articles; setting forth the creed of
the Established Church;substantially the creed which Cranmer had
made;and a new translation of the Bible; and the regulation of
ecclesiastical courts。
But whatever was done was in good taste;marked by good sense and
moderation;to preserve decency and decorum; and repress all
extremes of superstition and license。 The clergy preached in a
black gown and Genevan bands; using the surplice only in the
liturgy; we see no lace or millinery。 The churches were stripped
of images; the pulpits became high and prominent; the altars were
changed to communion…tables without candles and symbols。 There was
not much account made of singing; for the lyric version of the
Psalms was execrable。 For the first time since Chrysostom and
Gregory Nazianzen; preaching became the chief duty of the
clergyman; and his sermons were long; for the people were greedy of
instruction; and were not critical of artistic merits。 Among other
things of note; the exiles were recalled; who brought back with
them the learning of the Continent and the theology of Geneva; and
an intense hatred for all the old forms of superstition;images;
crucifixes; lighted candles; Catholic vestments;and a supreme
regard for the authority of the Scriptures; rather than the
authority of the Church。
These men; mostly learned and pious; were not contented with the
restoration as effected by Elizabeth's reformers;they wanted
greater simplicity of worship and a more definite and logical
creed; and they made a good deal of trouble; being very
conscientious and somewhat narrow and intolerant。 So that; after
the re…establishment of Protestantism; the religious history of the
reign is chiefly concerned with the quarrels and animosities within
the Church; particularly about vestments and modes of worship;
things unessential; minute; technical;which led to great acerbity
on both sides; and to some persecution; for these quarrels provoked
the Queen and her ministers; who wanted peace and uniformity。 To
the Government it seemed strange and absurd for these returned
exiles to make such a fuss about a few externals; to these
intensified Protestants it seemed harsh and cruel that Government
should insist on such a rigid uniformity; and punish them for not
doing as they were bidden by the bishops。
So they separated from the Established Church; and became what were
called Nonconformists;having not only disgust of the decent
ritualism of the Church; but great wrath for the bishops and
hierarchy and spiritual courts。 They also disapproved of the holy
days which the Church retained; and the prayers and the cathedral
style of worship; the use of the cross in baptism; godfathers and
godmothers; the confirmation of children; kneeling at the
sacrament; bowing at the name of Jesus; the ring in marriage; the