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them by all means to keep them sacred; immediately

vanished。 Two of the nobility were presently

after chosen to be the keepers of these oracles;

which were laid up with all imaginable care in the

Capitol; in a chest under ground。 They could not

be consulted without a special order of the Senate;

which was never granted; unless upon the receiving

of some notable defeat; upon the rising of any

considerable mutiny; or sedition in the State; or

upon some other extraordinary occasion; several of

which we meet with in Livy。〃



Some of the ancient historians even sought to be

misleading respecting the events not only of their own

times; but of epochs which preceded them。 Richardson;

in his 〃Dissertation on Ancient History and Mythology;〃

published in 1778; remarks:



〃The information received hitherto has been almost

entirely derived through the medium of the

Grecian writers; whose elegance of taste; harmony

of language; and fine arrangement of ideas; have

captivated the imagination; misled the judgment;

and stamped with the dignified title of history; the

amusing excursions of fanciful romance。 Too

proud to consider surrounding nations; (if the Eyptians

may be excepted) in any light but that of

barbarians; they despised their records; they altered

their language; and framed too often their

details; more to the prejudices of their fellow citizens;

than to the standard of truth or probability。

We have names of Persian kings; which a Persian

could not pronounce; we have facts related they

apparently never knew; and we have customs

ascribed to them; which contradict every distinguishing

characteristic of an Eastern people。 The

story of Lysimachus and one Greek historian may

indeed; with justice; be applied to many others。

This prince; in the partition of Alexander's empire;

became King of Thrace: he had been one of the

most active of that conqueror's commanders; and

was present at every event which deserved the

attention of history。 A Grecian had written an

account of the Persian conquest; and be wished to

read it before the king。 The monarch listened

with equal attention and wonder: 'All this is very

fine;' says he; when the historian had finished;

'but where was I when those things were performed?' 〃







CHAPTER II。



ANTIQUITY OF INK。



THE INVENTION OF THE ART OF WRITINGTO WHOM

IT BELONGSITS UTILIZATION BY NATIONS AND

INDIVIDUALSWHEN IT IS FIRST MENTIONED IN THE

BIBLECITATIONS FROM THE ENCYCLOPaeDIA BRITANNICA

AND SMITHS DICTIONARY OF THE BIBLESOME

REMARKS BY HUMPHREYS OF THE ORIGIN AND PROGRESS

OF HANDWRITINGCOMMENTS BY PLATO AND

THE COLLOQUY BETWEEN KING THAMUS AND THOTH;

THE EGYPTIAN GOD OF THE LIBERAL ARTSFIRST

APPEARANCE OF INK WRITTEN ROLLSDESTRUCTION

OF THE TEMPLES WHICH CONTAINED THEMCOMMENTS

OF THE HISTORIAN ROLLINSDESTRUCTION

OF THE MOST ANCIENT CHINESE INK WRITTEN MSS。



THERE is a difference of opinion as to what nation

belongs the honor of the invention of the art of

handwriting。 Sir Isaac Newton observes:



〃There is the utmost uncertainty in the chronology

of ancient kingdoms; arising from the vanity

of each claiming the greatest antiquity; while those

pretensions were favoured by their having no exact

account of time。〃



Its antiquity has been exhaustively treated by many

writers; the best known are Massey; 1763; The Origin

and Progress of Letters;〃 Astle; 1803; 〃The Origin

and Progress of Writing;〃 Silvestre; 〃Universal

Palaeography;〃 Paris; 1839…41 ; and Humphreys; 1855;

〃The Origin and Progress of the Art of Writing。〃

They; with others; have sought to record the origin

and gradual development of the art of writing from

the Egyptian Hieroglyphics of 4000 B。 C。; the Chinese

Figurative; 3000 B。 C。 ; Indian Alphabetic; 2000 or

more B。 C。 ; the Babylonian or Cuneiform; 2000

years B。 C。; and the Phoenician in which they include

the Hebrew or Samaritan Alphabet; 2000 or more

B。 C。; down to the writings of the new or Western

world of the Christian era。



The data presented and the arguments set forth;

deserve profound respect; and though we find some

favoring the Egyptians; or the Phoenicians; the Chaldeans;

the Syrians; the Indians; the Persians or the

Arabians; it is best to accept the concensus of their

opinion; which seems to divide between the Phoenicians

and the Egyptians as being the inventors of the

foremost of all the arts。 〃For; in Phoenicia; had

lived Taaut or Thoth the first Hermes; its inventor;

and who later carried his art into Egypt where they

first wrote in pictures; some 2200 years B。 C。〃



The art appears to have been first exercised in

Greece and the West about 1500 or 1800 B。 C。; and

like all arts; it was doubtless slow and progressive。

The Greeks refer the invention of written letters to

Cadmus; merely because he introduced them from

Phoenicia; then only sixteen in number。 To these;

four more were added by Simonides。 Evander brought

letters into Latium from Greece; the Latin letters being

at first nearly the same form as the Greek。 The Romans

employed a device of scattering green sand upon tables;

for the teaching of arithmetic and writing; and in India

a 〃sand box〃 consisting of a surface of sand laid on a

board the finger being utilized to trace forms; was the

method followed by the natives to teach their children。

It is said that such methods still obtain even in this

age; in some rural districts of England。



After the invention of writing well…informed nations

and individuals kept scribes or chroniclers to record in

writing; historical and other events; mingled with claims

of antiquity based on popular legends。



These individuals were not always held in the highest

esteem。 Among the Hebrews it was considered an

honorable vocation; while the Greeks for a long time

treated its practitioners as outcasts。 It was an accomplishment

possessed by the few even down to the fifteenth

century of the Christian era。 The rulers of

the different countries were deficient in the art and

depended on others to write their documents and letters

to which they appended their monogram or the

sign of the Cross against their names as an attestation。

So late as A。 D。 1516 an order was made in London to

examine all persons who could write in order to discover

the authorship of a seditious document。



The art of writing is not mentioned in the Bible

prior to the time of Moses; although as before stated;

in Egypt and the countries adjacent thereto it was not

only known but practiced。



Its first mention recorded in Scripture will be found

in Exodus xvii。 v。 14; 〃And the Lord said unto

Moses; Write this; for a memorial; in a book; and

rehearse it in the ear of Joshua; for I will utterly put

out the remembrance of Amalek from under heaven。〃

This command was given immediately after the defeat

of the Amalekites near Horeb; and before the arrival

of the Israelites at Mount Sinai。



It is observable; that there is not the least hint to

induce us to believe that writing was then newly invented;

on the contrary; we may conclude; that Moses

understood what was meant by writing in a book;

otherwise God would have instructed him; as he had

done Noah in building the Ark; for he would not have

been commanded to write in a book; if he had been

ignorant of the art of writing; but Moses expressed

no difficulty of comprehension when he received this

command。 We also find that Moses wrote all the

works and all the judgments of the Lord; contained

in the twenty…first and the two succeeding chapters of

the book of Exodus; before the two written tables of

stone were even so much as promised。 The delivery

of the tables is not mentioned till the eighteenth verse

of the thirty…first chapter; after God had made an

end of communing with him upon the mount; though

the ten commandments were promulgated immediately

after his third descent。



Moses makes

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