the poet at the breakfast table-及39嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
do now in the days of the first boarder at this table��I mean the
one who introduced it to the public��it would have sounded a good
deal more aggressively than it does now。 The old Master got rather
warm in talking�察�perhaps the consciousness of having a number of
listeners had something to do with it。
This whole business is an open question��he said��and there is no
use in saying�察 �Hush� �don't talk about such things� �People do talk
about 'em everywhere�察�and if they don't talk about 'em they think
about 'em�察�and that is worse��if there is anything bad about such
questions�察�that is。 If for the Fall of man�察�science comes to
substitute the RISE of man�察�sir�察�it means the utter disintegration of
all the spiritual pessimisms which have been like a spasm in the
heart and a cramp in the intellect of men for so many centuries。 And
yet who dares to say that it is not a perfectly legitimate and proper
question to be discussed�察�without the slightest regard to the fears
or the threats of Pope or prelate��
Sir�察�I believe��the Master rose from his chair as he spoke�察�and said
in a deep and solemn tone�察�but without any declamatory vehemence��
sir�察�I believe that we are at this moment in what will be recognized
not many centuries hence as one of the late watches in the night of
the dark ages。 There is a twilight ray�察�beyond question。 We know
something of the universe�察�a very little�察�and�察�strangely enough�察�we
know most of what is farthest from us。 We have weighed the planets
and analyzed the flames of thesun and stars。 We predict their
movements as if they were machines we ourselves had made and
regulated。 We know a good deal about the earth on which we live。
But the study of man has been so completely subjected to our
preconceived opinions�察�that we have got to begin all over again。 We
have studied anthropology through theology�察�we have now to begin the
study of theology through anthropology。 Until we have exhausted the
human element in every form of belief�察�and that can only be done by
what we may call comparative spiritual anatomy�察�we cannot begin to
deal with the alleged extra´human elements without blundering into
all imaginable puerilities。 If you think for one moment that there
is not a single religion in the world which does not come to us
through the medium of a preexisting language�察�and if you remember
that this language embodies absolutely nothing but human conceptions
and human passions�察�you will see at once that every religion
presupposes its own elements as already existing in those to whom it
is addressed。 I once went to a church in London and heard the famous
Edward Irving preach�察�and heard some of his congregation speak in the
strange words characteristic of their miraculous gift of tongues。 I
had a respect for the logical basis of this singular phenomenon。 I
have always thought it was natural that any celestial message should
demand a language of its own�察�only to be understood by divine
illumination。 All human words tend�察�of course�察�to stop short in
human meaning。 And the more I hear the most sacred terms employed��
the more I am satisfied that they have entirely and radically
different meanings in the minds of those who use them。 Yet they deal
with them as if they were as definite as mathematical quantities or
geometrical figures。 What would become of arithmetic if the figure 2
meant three for one man and five for another and twenty for a third��
and all the other numerals were in the same way variable quantities��
Mighty intelligent correspondence business men would have with each
other� �But how is this any worse than the difference of opinion
which led a famous clergyman to say to a brother theologian�察 �Oh�察�I
see�察�my dear sir�察�your God is my Devil。;
Man has been studied proudly�察�contemptuously�察�rather�察�from the point
of view supposed to be authoritatively settled。 The self´sufficiency
of egotistic natures was never more fully shown than in the
expositions of the worthlessness and wretchedness of their fellow´
creatures given by the dogmatists who have ;gone back�察─�as the vulgar
phrase is�察�on their race�察�their own flesh and blood。 Did you ever
read what Mr。 Bancroft says about Calvin in his article on Jonathan
Edwards�拭�and mighty well said it is too�察�in my judgment。 Let me
remind you of it�察�whether you have read it or not。 ;Setting himself
up over against the privileged classes�察�he�察�with a loftier pride than
theirs�察�revealed the power of a yet higher order of nobility�察�not of
a registered ancestry of fifteen generations�察�but one absolutely
spotless in its escutcheon�察�preordained in the council chamber of
eternity。; I think you'll find I have got that sentence right�察�word
for word�察�and there 's a great deal more in it than many good folks
who call themselves after the reformer seem to be aware of。 The Pope
put his foot on the neck of kings�察�but Calvin and his cohort crushed
the whole human race under their heels in the name of the Lord of
Hosts。 Now�察�you see�察�the point that people don't understand is the
absolute and utter humility of science�察�in opposition to this
doctrinal self´sufficiency。 I don't doubt this may sound a little
paradoxical at first�察�but I think you will find it is all right。 You
remember the courtier and the monarch��Louis the Fourteenth�察�wasn't
it�拭�never mind�察�give the poor fellows that live by setting you
right a chance。 ;What o'clock is it�拭─�says the king。 ;Just whatever
o'clock your Majesty pleases�察─�says the courtier。 I venture to say
the monarch was a great deal more humble than the follower�察�who
pretended that his master was superior to such trifling facts as the
revolution of the planet。 It was the same thing�察�you remember�察�with
King Canute and the tide on the sea´shore。 The king accepted the
scientific fact of the tide's rising。 The loyal hangers´on�察�who
believed in divine right�察�were too proud of the company they found
themselves in to make any such humiliating admission。 But there are
people�察�and plenty of them�察�to´day�察�who will dispute facts just as
clear to those who have taken the pains to learn what is known about
them�察�as that of the tide's rising。 They don't like to admit these
facts�察�because they throw doubt upon some of their cherished
opinions。 We are getting on towards the last part of this nineteenth
century。 What we have gained is not so much in positive knowledge��
though that is a good deal�察�as it is in the freedom of discussion of
every subject that comes within the range of observation and
inference。 How long is it since Mrs。 Piozzi wrote�察�Let me hope
that you will not pursue geology till it leads you into doubts
destructive of all comfort in this world and all happiness in the
next;��
The Master paused and I remained silent�察�for I was thinking things I
could not say。
It is well always to have a woman near by when one is talking on
this class of subjects。 Whether there will be three or four women to
one man in heaven is a question which I must leave to those who talk
as if they knew all about the future condition of the race to answer。
But very certainly there is much more of hearty faith�察�much more of
spiritual life�察�among women than among men�察�in this world。 They need
faith to support them more than men do�察�for they have a great deal
less to call them out of themselves�察�and it comes easier to them�察�for
their habitual state of dependence teaches them to trust in others。
When they become voters�察�if they ever do�察�it may be feared that the
pews will lose what the ward´rooms gain。 Relax a woman's hold on
man�察�and her knee´joints will soon begin to stiffen。 Self´assertion
brings out many fine qualities�察�but it does not promote devotional
habits。
I remember some such thoughts as this were passing through my mind
while the Master was talking。 I noticed that the Lady was listening
to the conversation with a look of more than usual interest。 We men
have the talk mostly to ourselves at this table�察�the Master�察�as you
have found out�察�is fond of monologues�察�and I myselfwell�察�I suppose
I must own to a certain love for the reverberated music of my own
accents�察�at any rate�察�the Master and I do most of the talking。 But
others help us do