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the poet at the breakfast table-及47嫗

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something out of my book。

I have noticed that the Master very rarely fails to come back to
his original proposition�察�though he�察�like myself�察�is fond of
zigzagging in order to reach it。  Men's minds are like the pieces on
a chess´board in their way of moving。  One mind creeps from the
square it is on to the next�察�straight forward�察�like the pawns。
Another sticks close to its own line of thought and follows it as far
as it goes�察�with no heed for others' opinions�察�as the bishop sweeps
the board in the line of his own color。  And another class of minds
break through everything that lies before them�察�ride over argument
and opposition�察�and go to the end of the board�察�like the castle。  But
there is still another sort of intellect which is very apt to jump
over the thought that stands next and come down in the unexpected way
of the knight。  But that same knight�察�as the chess manuals will show
you�察�will contrive to get on to every square of the board in a pretty
series of moves that looks like a pattern of embroidery�察�and so these
zigzagging minds like the Master's�察�and I suppose my own is something
like it�察�will sooner or later get back to the square next the one
they started from。

The Master took down a volume from one of the shelves。  I could not
help noticing that it was a shelf near his hand as he sat�察�and that
the volume looked as if he had made frequent use of it。  I saw�察�too��
that he handled it in a loving sort of way�察�the tenderness he would
have bestowed on a wife and children had to find a channel somewhere��
and what more natural than that he should look fondly on the volume
which held the thoughts that had rolled themselves smooth and round
in his mind like pebbles on a beach�察�the dreams which�察�under cover of
the simple artifices such as all writers use�察�told the little world
of readers his secret hopes and aspirations�察�the fancies which had
pleased him and which he could not bear to let die without trying to
please others with them�拭 �I have a great sympathy with authors�察�most
of all with unsuccessful ones。  If one had a dozen lives or so�察�it
would all be very well�察�but to have only a single ticket in the great
lottery�察�and have that drawn a blank�察�is a rather sad sort of thing。
So I was pleased to see the affectionate kind of pride with which the
Master handled his book�察�it was a success�察�in its way�察�and he looked
on it with a cheerful sense that he had a right to be proud of it。
The Master opened the volume�察�and�察�putting on his large round
glasses�察�began reading�察�as authors love to read that love their
books。

The only good reason for believing in the stability of the moral
order of things is to be found in the tolerable steadiness of human
averages。  Out of a hundred human beings fifty´one will be found in
the long run on the side of the right�察�so far as they know it�察�and
against the wrong。  They will be organizers rather than
disorganizers�察�helpers and not hinderers in the upward movement of
the race。  This is the main fact we have to depend on。  The right
hand of the great organism is a little stronger than the left�察�that
is all。

Now and then we come across a left´handed man。  So now and then we
find a tribe or a generation�察�the subject of what we may call moral
left´handedness�察�but that need not trouble us about our formula。  All
we have to do is to spread the average over a wider territory or a
longer period of time。  Any race or period that insists on being
left´handed must go under if it comes in contact with a right´handed
one。  If there were�察�as a general rule�察�fifty´one rogues in the
hundred instead of forty´nine�察�all other qualities of mind and body
being equally distributed between the two sections�察�the order of
things would sooner or later end in universal disorder。  It is the
question between the leak and the pumps。

It does not seem very likely that the Creator of all things is taken
by surprise at witnessing anything any of his creatures do or think。
Men have sought out many inventions�察�but they can have contrived
nothing which did not exist as an idea in the omniscient
consciousness to which past�察�present�察�and future are alike Now。

We read what travellers tell us about the King of Dahomey�察�or the
Fejee Island people�察�or the short and simple annals of the
celebrities recorded in the Newgate Calendar�察�and do not know just
what to make of these brothers and sisters of the race�察�but I do not
suppose an intelligence even as high as the angelic beings�察�to stop
short there�察�would see anything very peculiar or wonderful about
them�察�except as everything is wonderful and unlike everything else。

It is very curious to see how science�察�that is�察�looking at and
arranging the facts of a case with our own eyes and our own
intelligence�察�without minding what somebody else has said�察�or how
some old majority vote went in a pack of intriguing ecclesiastics��
I say it is very curious to see how science is catching up with one
superstition after another。

There is a recognized branch of science familiar to all those who
know anything of the studies relating to life�察�under the name of
Teratology。  It deals with all sorts of monstrosities which are to be
met with in living beings�察�and more especially in animals。  It is
found that what used to be called lusus naturae�察�or freaks of nature��
are just as much subject to laws as the naturally developed forms of
living creatures。

The rustic looks at the Siamese twins�察�and thinks he is contemplating
an unheard´of anomaly�察�but there are plenty of cases like theirs in
the books of scholars�察�and though they are not quite so common as
double cherries�察�the mechanism of their formation is not a whit more
mysterious than that of the twinned fruits。  Such cases do not
disturb the average arrangement�察�we have Changs and Engs at one pole��
and Cains and Abels at the other。  One child is born with six fingers
on each hand�察�and another falls short by one or more fingers of his
due allowance�察�but the glover puts his faith in the great law of
averages�察�and makes his gloves with five fingers apiece�察�trusting
nature for their counterparts。

Thinking people are not going to be scared out of explaining or at
least trying to explain things by the shrieks of persons whose
beliefs are disturbed thereby。  Comets were portents to Increase
Mather�察�President of Harvard College�察 �preachers of Divine wrath��
heralds and messengers of evil tidings to the world。;  It is not so
very long since Professor Winthrop was teaching at the same
institution。  I can remember two of his boys very well�察�old boys�察�it
is true�察�they were�察�and one of them wore a three´cornered cocked hat��
but the father of these boys�察�whom�察�as I say�察�I can remember�察�had to
defend himself against the minister of the Old South Church for the
impiety of trying to account for earthquakes on natural principles。
And his ancestor�察�Governor Winthrop�察�would probably have shaken his
head over his descendant's dangerous audacity�察�if one may judge by
the solemn way in which he mentions poor Mrs。 Hutchinson's unpleasant
experience�察�which so grievously disappointed her maternal
expectations。  But people used always to be terribly frightened by
those irregular vital products which we now call ;interesting
specimens; and carefully preserve in jars of alcohol。  It took next
to nothing to make a panic�察�a child was born a few centuries ago with
six teeth in its head�察�and about that time the Turks began gaining
great advantages over the Christians。  Of course there was an
intimate connection between the prodigy and the calamity。  So said
the wise men of that day。

All these out´of´the´way cases are studied connectedly now�察�and are
found to obey very exact rules。  With a little management one can
even manufacture living monstrosities。  Malformed salmon and other
fish can be supplied in quantity�察�if anybody happens to want them。
Now�察�what all I have said is tending to is exactly this�察�namely�察�that
just as the celestial movements are regulated by fixed laws�察�just as
bodily monstrosities are produced according to rule�察�and with as good
reason as normal shapes�察�so obliquities of character are to be
accounted for on perfectly natural principles�察�

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