a vindication of the rights of woman-第3章
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nsider; Sir; dispassionately; these observations; for a glimpse of this truth seemed to open before you when you observed; 〃that to see one half of the human race excluded by the other from all participation of government; was a political phenomenon that; according to abstract principles; it was impossible to explain。〃 If so; on what does your constitution rest? If the abstract rights of man will bear discussion and explanation; those of woman; by a parity of reasoning; will not shrink from the same test: though a different opinion prevails in this country; built on the very arguments which you use to justify the oppression of woman; prescription。 Consider; I address you as a legislator; whether; when men contend for their freedom; and to be allowed to judge for themselves; respecting their own happiness; it be not inconsistent and unjust to subjugate women; even though you firmly believe that you are acting in the manner best calculated to promote their happiness? Who made man the exclusive judge; if woman partake with him the gift of reason? In this style; argue tyrants of every denomination from the weak king to the weak father of a family; they are all eager to crush reason; yet always assert that they usurp its throne only to be useful。 Do you not act a similar part; when you FORCE all women; by denying them civil and political rights; to remain immured in their families groping in the dark? For surely; sir; you will not assert; that a duty can be binding which is not founded on reason? If; indeed; this be their destination; arguments may be drawn from reason; and thus augustly supported; the more understanding women acquire; the more they will be attached to their duty; comprehending it; for unless they comprehend it; unless their morals be fixed on the same immutable principles as those of man; no authority can make them discharge it in a virtuous manner。 They may be convenient slaves; but slavery will have its constant effect; degrading the master and the abject dependent。 But; if women are to be excluded; without having a voice; from a participation of the natural rights of mankind; prove first; to ward off the charge of injustice and inconsistency; that they want reason; else this flaw in your NEW CONSTITUTION; the first constitution founded on reason; will ever show that man must; in some shape; act like a tyrant; and tyranny; in whatever part of society it rears its brazen front; will ever undermine morality。 I have repeatedly asserted; and produced what appeared to me irrefragable arguments drawn from matters of fact; to prove my assertion; that women cannot; by force; be confined to domestic concerns; for they will however ignorant; intermeddle with more weighty affairs; neglecting private duties only to disturb; by cunning tricks; the orderly plans of reason which rise above their comprehension。 Besides; whilst they are only made to acquire personal accomplishments; men will seek for pleasure in variety; and faithless husbands will make faithless wives; such ignorant beings; indeed; will be very excusable when; not taught to respect public good; nor allowed any civil right; they attempt to do themselves justice by retaliation。 The box of mischief thus opened in society; what is to preserve private virtue; the only security of public freedom and universal happiness? Let there be then no coercion ESTABLISHED in society; and the common law of gravity prevailing; the sexes will fall into their proper places。 And; now that more equitable laws are forming your citizens; marriage may become more sacred; your young men may choose wives from motives of affection; and your maidens allow love to root out vanity。 The father of a family will not then weaken his constitution and debase his sentiments; by visiting the harlot; nor forget; in obeying the call of appetite; the purpose for which it was implanted; and the mother will not neglect her children to practise the arts of coquetry; when sense and modesty secure her the friendship of her husband。 But; till men become attentive to the duty of a father; it is vain to expect women to spend that time in their nursery which they; 〃wise in their generation;〃 choose to spend at their glass; for this exertion of cunning is only an instinct of nature to enable them to obtain indirectly a little of that power of which they are unjustly denied a share; for; if women are not permitted to enjoy legitimate rights; they will render both men and themselves vicious; to obtain illicit privileges。 I wish; sir; to set some investigations of this kind afloat in France; and should they lead to a confirmation of my principles; when your constitution is revised; the rights of woman may be respected; if it be fully proved that reason calls for this respect; and loudly demands JUSTICE for one half of the human race。 I am; sir; Yours respectfully; M。 W。
INTRODUCTION
After considering the historic page; and viewing the living world with anxious solicitude; the most melancholy emotions of sorrowful indignation have depressed my spirits; and I have sighed when obliged to confess; that either nature has made a great difference between man and man; or that the civilization; which has hitherto taken place in the world; has been very partial。 I have turned over various books written on the subject of education; and patiently observed the conduct of parents and the management of schools; but what has been the result? a profound conviction; that the neglected education of my fellow creatures is the grand source of the misery I deplore; and that women in particular; are rendered weak and wretched by a variety of concurring causes; originating from one hasty conclusion。 The conduct and manners of women; in fact; evidently prove; that their minds are not in a healthy state; for; like the flowers that are planted in too rich a soil; strength and usefulness are sacrificed to beauty; and the flaunting leaves; after having pleased a fastidious eye; fade; disregarded on the stalk; long before the season when they ought to have arrived at maturity。 One cause of this barren blooming I attribute to a false system of education; gathered from the books written on this subject by men; who; considering females rather as women than human creatures; have been more anxious to make them alluring mistresses than rational wives; and the understanding of the sex has been so bubbled by this specious homage; that the civilized women of the present century; with a few exceptions; are only anxious to inspire love; when they ought to cherish a nobler ambition; and by their abilities and virtues exact respect。 In a treatise; therefore; on female rights and manners; the works which have been particularly written for their improvement must not be overlooked; especially when it is asserted; in direct terms; that the minds of women are enfeebled by false refinement; that the books of instruction; written by men of genius; have had the same tendency as more frivolous productions; and that; in the true style of Mahometanism; they are only considered as females; and not as a part of the human species; when improvable reason is allowed to be the dignified distinction; which raises men above the brute creation; and puts a natural sceptre in a feeble hand。 Yet; because I am a woman; I would not lead my readers to suppose; that I mean violently to agitate the contested question respecting the equality and inferiority of the sex; but as the subject lies in my way; and I cannot pass it over without subjecting the main tendency of my reasoning to misconstruction; I shall stop a moment to deliver; in a few words; my opinion。 In the government of the physical world; it is observable that the female; in general; is inferior to the male。 The male pursues; the female yieldsthis is the law of nature; and it does not appear to be suspended or abrogated in favour of woman。 This physical superiority cannot be deniedand it is a noble prerogative! But not content with this natural pre…eminence; men endeavour to sink us still lower; merely to render us alluring objects for a moment; and women; intoxicated by the adoration which men; under the influence of their senses; pay them; do not seek to obtain a durable interest in their hearts; or to becom