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the spirit of place and other essays(仇圭議娼舞吉)-及6嫗

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deaths�察  �and   more   dramatic   than   was   needed   to   awake   the   poetry   of   the 

meditative age。 

     It was death as the end of the visible world and of the idle business of 

lifenot death as a passage nor death as a fear or a darknessthat was the 

Lady of the lyrists。       Nor was their song of the act of dying。              With this a 

much   later   and   much   more   trivial   literature   busied   itself。      Those   two 

centuries   felt   with   a   shock   that   death   would   bring   an   end�察  �and   that   its 

equalities would make vain the differences of wit and wealth which they 

took apparently  more  seriously than   to us seems   probable。                They  never 

wearied of the wonder。           The poetry of our day has an entirely different 

emotion for death as parting。           It was not parting that the lyrists sang of�察�it 

was the mere simplicity of death。             None of our contemporaries will take 

such   a   subject�察  �they   have   no   more   than   the   ordinary   conviction   of   the 

matter。     For the great treatment of obvious things there must evidently be 

an extraordinary conviction。 

     But whether the chief Lady of the lyrics be this�察�or whether she be the 

implacable Elizabethan feigned by the love´songs�察�she has equally passed 

from before the eyes of poets。 



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                                          JULY 



     One   has   the   leisure   of   July   for   perceiving   all   the   differences   of   the 

green of leaves。       It is no longer a difference in degrees of maturity�察�for all 

the trees have darkened to their final tone�察�and stand in their differences of 

character and not of mere date。 Almost all the green is grave�察�not sad and 

not dull。    It has a darkened and a daily colour�察�in majestic but not obvious 

harmony   with   dark   grey   skies�察  �and   might   look�察  �to   inconstant   eyes�察  �as 

prosaic after spring as eleven o'clock looks after the dawn。 

     Gravity is the wordnot solemnity as towards evening�察�nor menace as 

at night。    The daylight trees of July are signs of common beauty�察�common 

freshness�察    �and   a  mystery     familiar   and    abiding    as  night   and   day。   In 

childhood we all have a more exalted sense of dawn and summer sunrise 

than we ever fully retain or quite recover�察�and also a far higher sensibility 

for April and April eveningsa heartache for them�察�which in riper years is 

gradually and irretrievably consoled。 

     But�察�on the other hand�察�childhood has so quickly learned to find daily 

things tedious�察�and familiar things importunate�察�that it has no great delight 

in the mere middle of the day�察�and feels weariness of the summer that has 

ceased   to   change   visibly。     The   poetry   of   mere   day   and   of   late   summer 

becomes   perceptible   to   mature   eyes   that   have   long   ceased   to   be   sated�察�

have taken leave of weariness�察�and cannot now find anything in nature too 

familiar�察    �eyes   which    have�察   �indeed�察   �lost  sight   of   the  further   awe    of 

midsummer   daybreak�察  �and   no   longer   see   so   much   of   the   past   in   April 

twilight as they saw when they had no past�察�but which look freshly at the 

dailiness of green summer�察�of early afternoon�察�of every sky of any form 

that comes to pass�察�and of the darkened elms。 

     Not unbeloved is this serious tree�察�the elm�察�with its leaf sitting close�察�

unthrilled。     Its stature gives it a dark gold head when it looks alone to a 

late sun。     But if one could go by all the woods�察�across all the old forests 

that   are   now    meadowlands        set  with   trees�察  �and   could    walk   a  county 

gathering     trees   of  a  single   kind   in  the   mind�察  �as   one   walks   a  garden 

collecting flowers of a single kind in the hand�察�would not the harvest be a 



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harvest of poplars�拭       �A veritable passion for poplars is a most intelligible 

passion。     The eyes do gather them�察�far and near�察�on a whole day's journey。 

Not one is unperceived�察�even though great timber should be passed�察�and 

hill´sides dense and deep with trees。            The fancy makes a poplar day of it。 

Immediately        the   country     looks    alive   with    signals�察  �for   the   poplars 

everywhere reply to the glance。             The woods may be all various�察�but the 

poplars are separate。 

     All their many kinds ��and aspens�察�their kin�察�must be counted with them�� 

shake   themselves   perpetually   free   of   the   motionless   forest。   It   is   easy   to 

gather   them。      Glances     sent   into  the   far  distance   pay   them   a   flash   of 

recognition of their gentle   flashes�察�and   as you   journey  you   are   suddenly 

aware of them close by。          Light and the breezes are as quick as the eyes of 

a poplar´lover to find the willing tree that dances to be seen。 

     No    lurking    for  them�察   �no   reluctance。     One     could   never    make     for 

oneself an oak day so well。           The oaks would wait to be found�察�and many 

would be missed from the gathering。              But the poplars are alert enough for 

a traveller by express�察�they have an alarum aloft�察�and do not sleep。                   From 

within some little grove of other trees a single poplar makes a slight sign�察�

or   a   long   row   of   poplars   suddenly   sweep   the   wind。     They   are   salient 

everywhere�察�and full of replies。          They are as fresh as streams。 

     It is difficult to realize a drought where there are many poplars。 And 

yet their green is not rich�察�the coolest have a colour much mingled with a 

cloud´grey。      It   does   but   need   fresh   and   simple   eyes   to   recognize   their 

unfaded life。      When the other trees grow dark and keep still�察�the poplar 

and the aspen do not darkenor hardlyand the deepest summer will not 

find a day in which they do not keep awake。                 No waters are so vigilant�察�

even where a lake is bare to the wind。 

     When Keats said of his Dian that she fastened up her hair ;with fingers 

cool   as   aspen   leaves�察─  �he   knew   the   coolest   thing   in   the   world。 It   is   a 

coolness   of   colour�察  �as   well   as   of   a   leaf   which   the   breeze   takes   on   both 

sidesthe greenish and the greyish。             The poplar green has no glows�察�no 

gold�察�it is an austere colour�察�as little rich as the colour of willows�察�and less 

silvery than theirs。 The sun can hardly gild it�察�but he can shine between。 

Poplars and aspens let the sun through with the wind。                  You may have the 



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sky sprinkled through them in high midsummer�察�when all the woods are 

close。 

     Sending   your   fancy   poplar´gathering�察  �then�察  �you   ensnare   wild   trees�察�

beating with life。       No fisher's net ever took such glancing fishes�察�nor did 

the net of a constellation's shape ever enclose more vibrating Pleiades。 



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                                       WELLS 



     The     world    at   present    is   inclined    to   make     sorry   mysteries     or 

unattractive secrets of the methods and supplies of the fresh and perennial 

means of life。       A very dull secret is made of water�察�for example�察�and the 

plumber sets his seal upon the floods whereby we live。                 They are covered�察�

they   are   carried�察  �they   are   hushed�察  �from   the   spring

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