my discovery of england-及12嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
The excellence of Oxford�察�then�察�as I see it�察�lies in the peculiar vagueness of the organisation of its work。 It starts from the assumption that the professor is a really learned man whose sole interest lies in his own sphere�此�and that a student�察�or at least the only student with whom the university cares to reckon seriously�察�is a young man who desires to know。 This is an ancient mediaeval attitude long since buried in more up´to´date places under successive strata of compulsory education�察�state teaching�察�the democratisation of knowledge and the substitution of the shadow for the substance�察�and the casket for the gem。 No doubt�察�in newer places the thing has got to be so。 Higher education in America flourishes chiefly as a qualification for entrance into a money´making profession�察�and not as a thing in itself。 But in Oxford one can still see the surviving outline of a nobler type of structure and a higher inspiration。
I do not mean to say�察�however�察�that my judgment of Oxford is one undiluted stream of praise。 In one respect at least I think that Oxford has fallen away from the high ideals of the Middle Ages。 I refer to the fact that it admits women students to its studies。 In the Middle Ages women were regarded with a peculiar chivalry long since lost。 It was taken for granted that their brains were too delicately poised to allow them to learn anything。 It was presumed that their minds were so exquisitely hung that intellectual effort might disturb them。 The present age has gone to the other extreme�此�and this is seen nowhere more than in the crowding of women into colleges originally designed for men。 Oxford�察�I regret to find�察�has not stood out against this change。
To a profound scholar like myself�察�the presence of these young women�察�many of them most attractive�察�flittering up and down the streets of Oxford in their caps and gowns�察�is very distressing。
Who is to blame for this and how they first got in I do not know。 But I understand that they first of all built a private college of their own close to Oxford�察�and then edged themselves in foot by foot。 If this is so they only followed up the precedent of the recognised method in use in America。 When an American college is established�察�the women go and build a college of their own overlooking the grounds。 Then they put on becoming caps and gowns and stand and look over the fence at the college athletics。 The male undergraduates�察�who were originally and by nature a hardy lot�察�were not easily disturbed。 But inevitably some of the senior trustees fell in love with the first year girls and became convinced that coeducation was a noble cause。 American statistics show that between 1880 and 1900 the number of trustees and senior professors who married girl undergraduates or who wanted to do so reached a percentage of��I forget the exact percentage�察�it was either a hundred or a little over。
I don't know just what happened at Oxford but presumably something of the sort took place。 In any case the women are now all over the place。 They attend the college lectures�察�they row in a boat�察�and they perambulate the High Street。 They are even offering a serious competition against the men。 Last year they carried off the ping´pong championship and took the chancellor's prize for needlework�察�while in music�察�cooking and millinery the men are said to be nowhere。
There is no doubt that unless Oxford puts the women out while there is yet time�察�they will overrun the whole university。 What this means to the progress of learning few can tell and those who know are afraid to say。
Cambridge University�察�I am glad to see�察�still sets its face sternly against this innovation。 I am reluctant to count any superiority in the University of Cambridge。 Having twice visited Oxford�察�having made the place a subject of profound study for many hours at a time�察�having twice addressed its undergraduates�察�and having stayed at the Mitre Hotel�察�I consider myself an Oxford man。 But I must admit that Cambridge has chosen the wiser part。
Last autumn�察�while I was in London on my voyage of discovery�察�a vote was taken at Cambridge to see if the women who have already a private college nearby�察�should be admitted to the university。 They were triumphantly shut out�察�and as a fit and proper sign of enthusiasm the undergraduates went over in a body and knocked down the gates of the women's college。 I know that it is a terrible thing to say that any one approved of this。 All the London papers came out with headings that read��ARE OUR UNDERGRADUATES TURNING INTO BABOONS�拭�and so on。 The Manchester Guardian draped its pages in black and even the London Morning Post was afraid to take bold ground in the matter。 But I do know also that there was a great deal of secret chuckling and jubilation in the London clubs。 Nothing was expressed openly。 The men of England have been too terrorised by the women for that。
But in safe corners of the club�察�out of earshot of the waiters and away from casual strangers�察�little groups of elderly men chuckled quietly together。 ;Knocked down their gates�察�eh�拭─�said the wicked old men to one another�察�and then whispered guiltily behind an uplifted hand�察 �Serve 'em right。; Nobody dared to say anything outside。 If they had some one would have got up and asked a question in the House of Commons。 When this is done all England falls flat upon its face。
But for my part when I heard of the Cambridge vote�察�I felt as Lord Chatham did when he said in parliament�察 �Sir�察�I rejoice that America has resisted。; For I have long harboured views of my own upon the higher education of women。 In these days�察�however�察�it requires no little hardihood to utter a single word of criticism against it。 It is like throwing half a brick through the glass roof of a conservatory。 It is bound to make trouble。 Let me hasten�察�therefore�察�to say that I believe most heartily in the higher education of women�察�in fact�察�the higher the better。 The only question to my mind is�此�What is ;higher education; and how do you get it�拭�With which goes the secondary enquiry�察�What is a woman and is she just the same as a man�拭�I know that it sounds a terrible thing to say in these days�察�but I don't believe she is。
Let me say also that when I speak of coeducation I speak of what I know。 I was coeducated myself some thirty´five years ago�察�at the very beginning of the thing。 I learned my Greek alongside of a bevy of beauty on the opposite benches that mashed up the irregular verbs for us very badly。 Incidentally�察�those girls are all married long since�察�and all the Greek they know now you could put under a thimble。 But of that presently。
I have had further experience as well。 I spent three years in the graduate school of Chicago�察�where coeducational girls were as thick as autumn leaves�察�and some thicker。 And as a college professor at McGill University in Montreal�察�I have taught mingled classes of men and women for twenty years。
On the basis of which experience I say with assurance that the thing is a mistake and has nothing to recommend it but its relative cheapness。 Let me emphasise this last point and have done with it。 Coeducation is of course a great economy。 To teach ten men and ten women in a single class of twenty costs only half as much as to teach two classes。 Where economy must rule�察�then�察�the thing has got to be。 But where the discussion turns not on what is cheapest�察�but on what is best�察�then the case is entirely different。
The fundamental trouble is that men and women are different creatures�察�with different minds and different aptitudes and different paths in life。 There is no need to raise here the question of which is superior and which is inferior ��though I think�察�the Lord help me�察�I know the answer to that too��。 The point lies in the fact that they are different。
But the mad passion for equality has masked this obvious fact。 When women began to demand�察�quite rightly�察�a share in higher education�察�they took for granted that they wanted the same curriculum as the men。 They never stopped to ask whether their aptitudes were not in various directions higher and better than those of the men�察�and whether it might not be better for their sex to cultivate the things which were best suited to their minds。 Let me be more explicit。 In all tha