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Sir Walter spoke。
;You flout reason when you say these things�察�my dear May。
;And why should I not flout reason�拭 �What Christian but knows well
enough that reason is the staff that breaks in our hands and wounds us�拭�
Much of our most vital experience has no part nor lot with reason。 A
thousand things happen in the soul's history which reason cannot account
for。 A thousand moods�察 �temptations�察 �incitements prompt us to action or
deter us from it ´ urge us to do or avoid ´ for which reason is not
responsible。 Reason�察 �if we bring these emotions to it�察 �cannot even
pronounce upon them。 Yet in them and from them springs the life of the
soul and the conviction of immortality。 'To act on impulse' ´ who but
daily realizes that commonplace in his own experience�拭 �The mind does
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not only play tricks and laugh at reason in dreams while we sleep。 It
laughs at reason while we wake�察�and the sanest spirit experiences inspired
moments�察�mad moments�察�unaccountable impulses the reason for which he
knows not。 The ancients explained these as temptations of malicious and
malignant spirits or promptings from unseen beings who wish man well。
And where the urge is to evil�察�that may well be the truth�察�and where it is to
good�察�who can doubt whence the inspiration comes�拭─�
;And shall not my inspiration ´ to employ the cleverest detective in
England´be also of good�拭─�asked Sir Walter。
;Emphatically not。 Because this thing is in another category than that
of human crime。 It is lifted upon a plane where the knowledge of man
avails nothing。 You are a Christian�察 �and you should understand this as
well as I do。 If there is danger�察�then I am secure�察�because I have the only
arms that can avail in a battle of the spirit。 My trust is shield enough
against any evil being that may roam this earth or be held by invisible
bonds within the walls of the Grey Room。 I will justify the ways of God
to man and�察�through the channel of potent prayer�察�exorcise this presence
and bring peace to your afflicted house。 For any living fellow´creature
would I gladly pit my faith against evil�察�how much more�察�then�察�in a matter
where my very own life's blood has been shed�拭 �You cannot deny me this。
It is my right。;
;I will ask you to listen to the arguments against you�察�nevertheless�察─�
replied Mannering。 ;You have propounded an extraordinary theory�察�and
must not mind if we disagree with you。;
;Speak for yourself alone�察 �then�察─ �answered May。 ;I do not ask or
expect a man of your profession to agree with me。 But the question
ceases to be your province。;
;Do not say that�察�sir�察─�urged Henry Lennox。 ;I don't think my uncle
agrees with you either。 You are assuming too much。;
;Honestly�察 �I can't quite admit your assumption�察 �my dear May�察─�
declared Sir Walter。 ;You go too far ´ farther than is justified at this stage
of events�察�at any rate。 Were we in no doubt that a spirit is granted power
within my house to destroy human life�察 �then I confess�察 �with due
precautions�察�I could not deny you access to it in the omnipotent Name you
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invoke。 I am a Christian and believe my Bible as soundly as you do。
But why assume such an extraordinary situation�拭 �Why seek a
supernatural cause for dear Tom 's death before we are satisfied that no
other exists�拭─�
;Are you not satisfied�拭 �What mortal man can explain the facts on
any foundation of human knowledge�拭─�
;Consider how limited human knowledge is�察 �said Mannering�察─ �and
grant that we have not exhausted its possibilities yet。 There may be some
physical peculiarity about the room�察 �some deadly but perfectly natural
chemical accident�察�some volatile stuff�察�in roof or walls�察�that reacts to the
lowered temperatures of night。 A thousand rare chance combinations of
matter may occur which are capable of examination�察 �and which�察 �under
skilled experiment�察�will resolve their secret。 Nothing it more bewildering
than a good conjuring trick till we know how it is done�察�and Nature is the
supreme conjurer。 We have not found out all her tricks�察�and never shall
do so�察�but we very well know that a solution to all of them exists。;
;A material outlook and arrogant�察─�said the priest。
Whereupon Mannering grew a little warm。
;It is neither material nor arrogant。 I am humbler than you�察�and your
positive assertion seems much the more arrogant。 This is the twentieth
century�察�and your mediaeval attitude would win no possible sympathy or
support from any educated man。
;Truth can afford to be patient�察─�answered May。 ;But I�察�too�察�am quite
sane�察�though your face doubts it。 I do not claim that human prayer can
alter physical laws�察�and I do not ask my Maker to work a miracle on my
behalf or suspend the operations of cause and effect。 But I am satisfied
that we are in a region outside our experience and on another plane and
dimension than those controlled by natural law。 God has permitted us to
enter such a region。 He has opened the door into this mystery。 He has
spoken to my soul and so directed me that I cannot sit with folded hands。
This is�察�I repeat�察�a challenge to me personally。
There is�察�as I potently believe�察�a being in bondage here which only the
voice of God�察 �speaking through one of His creatures�察 �can liberate。 If I
am wrong�察 �then I shall pray in vain�察 �if right�察 �as I know by deepest
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conviction and intuition�察�then my prayer must avail。 In any case�察�I do my
duty�察�and if I myself was called to die while so doing�察�what nobler death
can I desire�拭─�
Mannering regarded the speaker with growing concern。 But he still
assumed sanity on the part of the reverend gentleman�察 �and still felt
considerable irritation mix with his solicitude。
;You must consider others a little�察─�he said。
;No�察�Dr。 Mannering�察�they must consider me。 Providence sends me a
message denied to the rest of you�察�because I am a fit recipient�察�you are not。
It is Newman's 'Illative Sense' ´ a conviction arising from well´springs far
deeper and purer than those that account for human reason。 I know
because I know。 Reasoning�察 �at best�察 �is mere inference deduced from
observation�察�but I am concerned with an inspiration ´ a something akin to
the gift of prophecy。;
;Then I can only hope that Sir Walter will exercise his rights and
responsibilities and deny you what you wish。;
;He has faith�察�and I am sorry that you lack it。;
;No�察 �Mr。 May�察 �you must not say that。 It is entirely reasonable that
Mannering should ask you to consider others�察─�said Sir Walter。 ;To you a