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the grey room(子型寂)-及24嫗

弌傍�� the grey room(子型寂) 忖方�� 耽匈4000忖

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had made a study of the superficial etiquette and manners and customs of 

what     is  called  ;the   best;   society�察  �and   knew    its  ways    as  a  naturalist 

patiently masters the habits of a species。 

     Chadlands saw a small�察�fair man with scanty hair�察�a clean´shaven face�察�

a rather feminine cast of features�察�a broad forehead�察�slate´grey eyes�察�and a 

narrow�察�lipless mouth which revealed very fine white teeth when he spoke。 

It was a colorless face and challenged no attention�察�but it was a face that 

served     as  an   excellent    canvas�察  �and    few   professional     actors   had   ever 

surpassed Peter in the art of making up their features。 

     Similarly he could disguise his voice�察�the natural tones of which were 

low�察  �monotonous�察  �and of   no   arrestive quality。        Mr。   Hardcastle   surprised 

Sir   Walter   by   his   commonplace   appearance   and   seeming   youth�察  �for   he 

looked     ten   years   younger     than   the   forty   he   had   lived。   A  being    so 

undistinguished rather disappointed his elder�察�for the master of Chadlands 

had imagined that any man of such wide celebrity must offer superficial 

marks of greatness。 

     But   here   was   one   so   insignificant   and   so   undersized   that   it   seemed 

impossible to imagine him a famous Englishman。                   His very voice�察�in its 



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level�察�matter´of´fact tones�察�added to the suggestion of mediocrity。 

     Sir   Walter    found�察   �however�察    �that  the   detective    did  not   undervalue 

himself。     He   was   not   arrogant�察  �but   revealed   decision   and   immense   will 

power。     From the first he imposed his personality�察�and made people forget 

the   accidents    of   his  physical    constitution。    He     said  very   little  during 

breakfast�察�but listened with attention to the conversation。 

     He    observed     that   Henry    Lennox      spoke    seldom�察   �but   studied    him 

unobtrusively�察  �as   a   man   concerning   whom   he   specially   desired   to   know 

more。     Hardcastle      proved    himself    well   educated�察    �indeed�察  �his   reading�察�

studiously   pursued�察  �and   his   intellectual   attainments�察  �developed   by   hard 

work and ambition�察�far exceeded those of any present。 

     The clergyman returned to his own ground�察�and expressed his former 

opinions�察  �to   which   Hardcastle   listened   without   a   shadow   of   the   secret 

surprise they awoke in him。 

     ;The     Witchcraft      Act    assnmes      that   there    can    be   no    possible 

communication between living men and spirits�察─�he said in answer to an 

assertion�察�whereon Septimus May instantly took up the challenge。 

     ;A  fatuous�察  �archaic   assumption�察  �and   long   since   destroyed   by   actual�察�

human      experience�察─    �he   replied。    ;It   is  time   such    blasphemous       folly 

should be banished from the Statute Book。                I say 'blasphemous' because 

such   an Act   takes   no   cognizance   of   the Word   of   God。   Outworn Acts   of 

Parliament are responsible for a great deal of needless misery in this world�察�

and it is high time these ordinances of another generation were sent to the 

dust heap。; 

     ;In that last opinion I heartily agree with you�察─�declared the detective。 

     Henry     ventured     a   quotation。     He    was    much     interested    to  learn 

whether Hardcastle had any views on the ghost theory。 

     ;Goethe says that matter cannot exist without spirit�察�or spirit without 

matter。     Would you sub´scribe to that�察�Mr。 Hardcastle�拭─�

     ;Partially。    Matter can exist without spirit�察�which you may prove by 

getting   under   an   avalanche�察  �but   I   do   most   emphatically  agree   that   spirit 

cannot exist without matter。          'Divorced from matter�察�where is life��' asks 

Tyndall�察�and nobody can answer him。; 

     ;You misunderstand Goethe�察─�declared Mr。 May。                  ;In metaphysics ´; 



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     ;I have no use for metaphysics。            Believe me�察�the solemn humbug of 

metaphysics   doesn't   take   in   a   policeman   for   a   moment。      Juggling   with 

words   never   advanced   the   world's   welfare   or   helped   the   cause   of   truth。 

What�察  �for   any   practical   purpose�察  �does   it   matter   how   subjectively   true   a 

statement   may   be   if   it   is   objectively   false�拭  �Life   is   just   as   real   as   I   am 

myself ´ no more and no less ´ and all the metaphysical jargon in the world 

won't   prevent   my   shins   from  bleeding   wet�察 �red blood   when   I bark   them 

against a stone。; 

     ;You don't believe in the supernatural then��' asked Mr。 May。 

     ;Most emphatically not。; 

     ;How extraordinary�          �And how�察�if I may ask�察�do you fill the terrible 

vacuum in your life that such a denial must create�拭─�

     ;I have never been conscious of such a vacuum。                 I was a sceptic from 

my youth up。        No doubt those who were nurtured in superstition�察�when 

reason at last conquers and they break away�察�may experience a temporary 

blank�察  �but   the   wonders   of   nature   and   the   achievements   of   man   and   the 

demands of the suffering world ´ these should be enough to fill any blank 

for a reasonable creature。; 

     ;If such are your opinions�察�you will fail here�察─�declared the clergyman 

positively。 

     ;Why do you feel so sure of that�拭─�

     ;Because you are faced with facts that have no material explanation。 

They are supernatural�察�or supernormal�察�if you prefer the word。; 

     ;'One world at a time��' is a very good motto in my judgment�察─�replied 

Hardcastle。      ;We will exhaust the possibilities of this world first�察�sir。; 

     ;They have already been exhausted。               Only a simple�察�straightforward 

question awaits your reply。          Do you believe in another world or do you 

not�拭─�

     ;In   the   endless    punishment      or  the   endless   happiness     of  men    and 

women after they are dead�拭─�

     ;If   you   like   to   confuse   the   issue   in   that   way   you   are   at   liberty�察  �of 

course�察�to do so。       As a Christian�察�I cannot demur。            The problem for the 

rationalist   is   this�此  �How   does   he   ignore   the   deeply   rooted   and   universal 

conviction   that   there   is   a   life   to   come�拭�Is   such   a   sanguine   assurance 



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planted in the mind of even the lowest savage for nothing�拭                    �Where did 

the aborigines win that expectation�拭─�

     ;My   answer      embraces      the  whole    question    from   my    own    point   of 

view�察─�replied Hardcastle。         ;The savages got their idea of dual personality 

from phenomena of nature which they were unable to explain ´ from their 

dreams�察  �from   their   own   shadows   on   the   earth   and   reflections   in   water�察�

from the stroke of the lightning and the crash of the thunder�察�from the echo 

of their own voices�察�thrown back to them from crags and cliffs。                      These 

things created their superstitions。          Ignorance bred terror�察�and terror bred 

gods and demons ´ first out of the forces of nature。               That is the appalling 

mental legacy handed down in varying shapes to all the chiuldren of men。 

We   labor   under   them   to   this   day。;   ;You   would   dare   to   say   our   most 

sacred verities have sprung from the dreams of savages�拭─�

     Hardcastle smiled。 

     ;It   is   true。 And   dreams�察  �we   further   know�察  �are   often   the   result   of 

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