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the grey room(子型寂)-及33嫗

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return if the road is made clear to them。 

     ;We must remember that our conviction of a double existence rests on 

the revelation of God through His Son�察�not on a mere�察�vague desire toward 

a future life common to all sorts and conditions of men。                  They suspected 

and    hoped�察   �we    know。     Science     may    explain    that  general    desire   if  it 

pleases�察�it cannot explain�察�or destroy�察�the triumphant certainty born of faith。 

Spiritualism has succeeded to the biblical record of 'possession��' and I�察�for 

my  part�察 �of   course prefer   what   my  Bible teaches。          I   do not   myself   find 

that   the   'mediums'   of   modern   spiritualism  speak   with   tongues   worthy  of 

much respect up to the present�察�and it is certain that rogues abound�察�but the 

quesion   is   clamant。     It   demands   to   be discussed   by  our   spiritual   guides 

and the fathers of the Church。            Already they recognize this fact and are 

beginning to approach it ´ some priests in a right spirit�察�some ´ as at the 

Church Congress last month ´ in a wrong spirit。; 



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     A wrong spirit�察�May�拭─�asked Sir Walter。 

     ;In my opinion�察�a wrong spirit�察─�answered the other。               ;There is much�察�

even in a meeting of the Church Congress�察�that makes truly religious men 

mourn。      They laughed when they should have learned。 I refer to incidents 

and    criticisms    of  last  October。     There    the   Dean    of  Manchester�察     �who 

shows how those�察�who have apparently spoken to us from Beyond through 

the mouths of living persons�察�describe their different states and conditions。 

Stainton   Moses   gave   us   a   vision   of   heaven   such   as   an   Oxford   don   and 

myself might be supposed to appreciate。 

     ;Raymond describes a heaven wherein the average second lieutenant 

could   find   all   that�察  �for   the   moment�察  �he   needs。 But   why   laugh   at   these 

things�拭    �If we make our own hells�察�shall we not make our own heavens�拭�

We must go into the next world more or less cloyed and clogged with the 

emotions and interests of this one。           It is inevitable。    We cannot instantly 

throw off a life ´ time of interests�察�affections�察�and desires。               We are still 

human and pass onward as human beings�察�not as angels of light。 

     ;Therefore�察�we may reasonably suppose that the Almighty will temper 

the    wind    to  the   shorn    lamb�察   �nor   impose     too   harsh   and    terrible  a 

transformation upon the souls of the righteous departed�察�but lead one and 

all�察�by gradual stages and through not unfamiliar conditions�察�to the heaven 

of ultimate and absolute perfection that He has designed for His conscious 

creatures。; 

     ;Well spoken; said Sir Walter。 

     But Mr。 May had not finished。 He proceeded to the immediate point。 

     ;Shall it be denied that devils have been cast out in the name of God�拭─�

he asked。      ;And if from human tenements�察�then why not from dwellings 

made with human hands also�拭             �May not a house be similarly cleansed as 

well   as   a   soul�拭 �This unknown   spirit   ´   angel   or   fiend�察 �or other   sentient 

being     ´  is  permitted   to   challenge    mankind     and    draw   attention    to  its 

existence。      A  mystery�察  �I   grant�察 �but   its   Maker  has   now   willed   that   some 

measure of this mystery shall be revealed to us。             We are called to play our 

part in this spirit's existence。 

     ;It   would   seem   that   it   has   endured   a   sort   of   imprisonment   in   this 

particular room for more years than we know�察�and it may actually be the 



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spirit of some departed human being condemned�察�for causes that humanity 

has forgotten�察�to remain within these walls。             The nameless and unknown 

thing cries passionately to be liberated�察�and is permitted by its Maker to 

draw     our  terrified   attention   upon    itself  by  the   exercise   of  destructive 

functions transcending our reason。 

     ;God�察�then�察�has willed that�察�through the agency of devout and living 

men�察�the unhappy phantom shall now be translated and moved from this 

environment   for   ever�察  �and   to   me   the   appointed   task   is   allotted。   So   I 

believe�察�as firmly as I believe in the death and resurrection of the   Lord。 

Is that clear to you�察�Sir Walter�拭─�

     ;It is。  You have made it convincingly clear。; 

     ;So be it�察�then。      I�察�too�察�Mary�察�am not dead to the meaning of science 

in its proper place。       We may take an illustration of what I have told you 

from astronomy。         As comets enter our system from realms of which we 

have no knowledge�察�dazzle us a little�察�awaken our speculations and then 

depart�察  �so   may   certain   immortal   spirits   also   be   supposed   to   act。    We 

entangle them possibly in our gross air and detain them for centuries�察�or 

moments�察�until their  Creator's purpose  in sending   them is   accomplished。 

Then   He   takes   the   means   to   liberate   them  and   set   them  on   their   eternal 

roads and to their eternal tasks once more。; 

     The listening woman�察�almost against her reason�察�felt herself beginning 

to share these assumptions。          But that they were fantastic�察�unsupported by 

any human knowledge�察�and would presently involve an experiment full of 

awful peril to the   life   of   the   man   who   uttered them�察  �she   also   perceived。 

Yet her reasonable caution and conventional distrust began to give way a 

little under the priest's magnetic voice�察�his flaming eyes�察�his positive and 

triumphant certainty of truth。         He burned with his inspiration�察�and she felt 

herself   powerless   to   oppose   any   argument   founded   on   facts   against   the 

mystic enthusiasm of such religious faith。             His honesty and fervor could 

not�察�however�察�abate Mary's acute fear。            Her father had entirely gone over 

to the side of the devotee and she knew it。 

     ;It is   well   we   have   your   opportunity  to´night�察─  �he   said�察   �for   had   the 

police arrived�察�out of their ignorance they might deny it to you。; 

     Yet Mary fought on against them。            In despair she appealed to Masters。 



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He had been an officer's orderly in his day�察�and when he left the Army and 

came to Chadlands�察�he never departed again。                He was an intelligent man�察�

who occupied a good part of his leisure in reading。 He set Sir Walter and 

Mary   first    in  his  affections�察   �and   that  Mary    should    have   won    him   so 

completely she always held to be a triumph�察�since Abraham Masters had 

no regard or admiration for women。 

     ;Can't   you   help   me�察  �Masters�拭─  �she   begged。     ;I'm  sure   you   know   as 

well as I do that this ought not to happen。; 

     The butler eyed his master。         He was handing coffee�察�but none took it。 

     ;By  all   means speak�察─�said   Sir Walter。         ;You   know how  I   rate   your 

judgment�察�Masters。         You have heard Mr。 May upon this terrible subject�察�

and should be convinced�察�as I am。; 

     Masters was very guarded。 

     ;It's   not   for   me   to   pass   an   opinion�察  �Sir   Walter。 But   the   reverend 

gentleman�察�no doubt�察�understands such things。                Only there's the Witch of 

Endor�察    �if  I  may   mention     the  creature�察  �she   fetched   up   more    than   she 

bargained   for。     And   I   remember   a   proverb   as   I   heard   in   India�察  �from   a 

Hindoo。      I've   forgot   the   lingo   now�察  �but   I   remember   t

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