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but honest。; I say�察�Bah� �

     Bishop Myriel   bought six   bunches of   asparagus。 This good man   had 

one charming failing�察�he was fond of asparagus。 He gave her a franc and 

received three sous change。 

     The   sous   were   bad��counterfeit。  What   did   this   good   Bishop   do�拭  �He 

said�此 �I should not have taken change from a poor woman。; 

     Then afterwards�察�to his housekeeper�此 �Never take change from a poor 

woman。; 

     Then he added to himself�此 �For the sous will probably be bad。; 



                                                II。 



       When a man commits a crime�察�society claps him in prison。 A prison is 

one of the worst hotels imaginable。 The people there are low and vulgar。 

The butter is bad�察�the coffee is green。 Ah�察�it is horrible� �

     In prison�察�as in a bad hotel�察�a man soon loses�察�not only his morals�察�but 

what is much worse to a Frenchman�察�his sense of refinement and delicacy。 

     Jean Valjean   came  from  prison   with   confused   notions   of society。   He 

forgot the  modern peculiarities of hospitality。  So he   walked off  with   the 

Bishop's candlesticks。 

     Let us consider�此�candlesticks were stolen�察�that was evident。 Society put 

Jean Valjean in prison�察�that was evident�察�too。 In prison�察�Society took away 

his refinement�察�that is evident�察�likewise。 

     Who is Society�拭�

     You and I are Society。 

     My friend�察�you and I stole those candlesticks� �



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                                                III。 



       The   Bishop   thought   so�察  �too。   He   meditated   profoundly   for   six   days。 

On the morning of the seventh he went to the Prefecture of Police。 

     He said�此 �Monsieur�察�have me arrested。 I have stolen candlesticks。; 

     The official was governed by the law of Society�察�and refused。 

     What did this Bishop do�拭�

     He had a charming ball and chain made�察�affixed to his leg�察�and wore it 

the rest of his life。 

     This is a fact� �



                                                 IV。 



       Love is a mystery。 

     A little friend of mine down   in the   country�察�at Auvergne�察 �said to   me 

one day�此 �Victor�察�Love is the world��it contains everything。; 

     She    was    only   sixteen�察  �this  sharp´witted     little  girl�察 �and  a  beautiful 

blonde。 She thought everything of me。 

     Fantine was one of those women who do wrong in the most virtuous 

and touching manner。 This is a peculiarity of French grisettes。 

     You are an Englishman�察�and you don't understand。 Learn�察�my friend�察�

learn。 Come to Paris and improve your morals。 

     Fantine was the soul of modesty。 She always wore high´neck dresses。 

High´neck dresses are a sign of modesty。 

     Fantine loved Tholmoyes。 Why�拭�My God� �What are you to do�拭�It was 

the fault of her parents�察�and she hadn't any。 How shall you teach her�拭�You 

must   teach   the   parent   if  you   wish   to   educate the  child。   How  would   you 

become virtuous�拭�

     Teach your grandmother� �



                                                 V。 



       When     Tholmoyes       ran  away    from    Fantine��which      was    done   in  a 

charming�察  �gentlemanly   manner��Fantine   became   convinced   that   a   rigid 

sense   of   propriety   might   look   upon   her   conduct   as   immoral。   She   was   a 

creature of sensitiveness��and her eyes were opened。 

     She was virtuous still�察�and resolved to break off the liaison at once。 

     So she put up her wardrobe and baby in a bundle。 Child as she was�察�



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she loved them both。 Then left Paris。 



                                               VI。 



       Fantine's native place had changed。 

     M。  Madelinean   angel�察  �and   inventor   of   jet   workhad   been   teaching 

the villagers how to make spurious jet。 

     This   is   a   progressive   age。  Those Americans��children   of   the  West�察�

they make nutmegs out of wood。 

     I�察  �myself�察  �have   seen   hams   made   of   pine�察  �in   the   wigwams   of   those 

children of the forest。 

     But   civilization   has   acquired   deception   too。   Society   is   made   up   of 

deception。 Even the best French society。 

     Still there was one sincere episode。 

     Eh�拭�

     The French Revolution� �



                                              VII。 



       M。 Madeline was�察�if anything�察�better than Myriel。 

     M。 Myriel was a saint。 M。 Madeline a good man。 

     M。 Myriel was dead。 M。 Madeline was living。 

     That made all the difference。 

     M。 Madeline made virtue profitable。 I have seen it written�此�

     ;Be virtuous and you will be happy。; 

     Where did I see this written�拭�In the modern Bible�拭�No。 In the Koran�拭�

No。 In Rousseau�拭�No。 Diderot�拭�No。 Where then�拭�

     In a copy´book。 



                                              VIII。 



       M。 Madeline was M。 le Maire。 

     This is how it came about。 

     For a long time he refused the honor。 One day an old woman�察�standing 

on the steps�察�said�此�

     ;Bah�察�a good mayor is a good thing。 

     ;You are a good thing。 

     ;Be a good mayor。; 

     This woman was a rhetorician。 She understood inductive ratiocination。 



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                                               IX。 



       When   this   good   M。   Madeline�察  �whom  the   reader   will   perceive   must 

have been a former convict�察�and a very bad man�察�gave himself up to justice 

as the real Jean Valjean�察�about this same   time�察�Fantine was turned   away 

from   the   manufactory�察  �and   met   with   a   number   of   losses   from   society。 

Society attacked her�察�and this is what she lost�此�

     First her lover。 

     Then her child。 

     Then her place。 

     Then her hair。 

     Then her teeth。 

     Then her liberty。 

     Then her life。 

     What do you think of society after that�拭�I tell you the present social 

system is a humbug。 



                                               X。 



       This is necessarily the end of Fantine。 There are other things that will 

be stated in other volumes to follow。 Don't be alarmed�察�there are plenty of 

miserable people left。 

     Au revoirmy friend。 



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     ;LA FEMME。;AFTER THE 

FRENCH OF M。 MICHELET。 



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                                                 I。 



                          WOMEN AS AN INSTITUTION。 

       ;If  it  were    not  for   women�察    �few    of  us  would     at  present   be   in 

existence。; This   is   the   remark   of   a   cautious   and   discreet   writer。   He   was 

also sagacious and intelligent。 

     Woman� �Look upon her and admire her。 Gaze upon her and love her。 If 

she wishes to embrace you�察�permit her。 Remember she is weak and you are 

strong。 

     But don't treat her unkindly。 Don't make love to another woman before 

her   face�察  �even   if   she   be   your   wife。   Don't   do   it。 Always   be   polite�察  �even 

should she fancy somebody better than you。 

     If   your   mother�察  �my   dear Amadis�察  �had   not   fancied   your   father   better 

than somebody�察�you might have been that somebody's son。 Consider this。 

Always be a philosopher�察�even about women。 

     Few men understand women。 Frenchmen�察�perhaps�察�better than any one 

else。 I am a Frenchman。 



                                                II。 



                           

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