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the coming race(匯倖軸匝嶽怛)-及10嫗

弌傍�� the coming race(匯倖軸匝嶽怛) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




diligently than any other member of my host's family�察�this fluid is capable 

of being raised and disciplined into the mightiest agency over all forms of 

matter�察�animate or inanimate。             It can destroy like the flash of lightning�察�

yet�察  �differently     applied�察   �it  can  replenish     or  invigorate     life�察 �heal�察  �and 

preserve�察�and on it they chiefly rely for the cure of disease�察�or rather for 

enabling the physical organisation to re´establish the due equilibrium of its 

natural powers�察�and thereby to cure itself。              By this agency they rend way 

through the most solid substances�察�and open valleys for culture through the 

rocks   of   their   subterranean   wilderness。        From   it   they   extract   the   light 

which   supplies   their  lamps�察  �finding   it   steadier�察  �softer�察  �and   healthier   than 

the other inflammable materials they had formerly used。 

     But the effects of the alleged discovery of the means to direct the more 

terrible force of vril were chiefly remarkable in their influence upon social 

polity。      As     these    effects    became      familiarly     known      and    skillfully 

administered�察  �war   between   the   vril´discoverers   ceased�察  �for   they   brought 

the   art   of   destruction   to   such   perfection   as   to   annul   all   superiority   in 

numbers�察�discipline�察�or military skill。            The fire lodged in the hollow of a 

rod directed by the hand of a child could shatter the strongest fortress�察�or 

cleave its burning way from the van to the rear of an embattled host。                        If 

army met army�察�and both had command of this agency�察�it could be but to 



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the annihilation of each。         The age of war was therefore gone�察�but with the 

35cessation of war other effects bearing upon the social state soon became 

apparent。      Man was so completely at the mercy of   man�察�each whom he 

encountered being able�察�if so willing�察�to slay him on the instant�察�that all 

notions of government by force gradually vanished from political systems 

and   forms   of   law。    It   is   only  by   force   that   vast   communities�察  �dispersed 

through great distances of space�察�can be kept together�察�but now there was 

no    longer     either   the   necessity     of   self´preservation       or  the   pride    of 

aggrandisement   to   make   one   state   desire   to   preponderate   in   population 

over another。 

     The     Vril´discoverers       thus�察  �in   the   course     of   a  few    generations�察�

peacefully  split   into   communities   of   moderate   size。          The   tribe   amongst 

which I had fallen was limited to 12��000 families。                  Each tribe occupied a 

territory    sufficient    for  all  its  wants�察   �and   at  stated   periods    the   surplus 

population      departed     to  seek    a  realm    of  its  own。    There     appeared      no 

necessity for any arbitrary selection of these emigrants�察�there was always a 

sufficient number who volunteered to depart。 

     These      subdivided      states�察  �petty    if  we    regard     either   territory    or 

population�察� all appertained to one vast general family。                    They spoke the 

same      language�察     �though      the   dialects    might     slightly     differ。    They 

intermarried�察�They maintained the same general laws and customs�察�and so 

important a bond between these several communities was the knowledge 

of    vril  and    the   practice    of   its  agencies�察   �that   the   word     A´Vril    was 

synonymous         with    civilisation�察   �and   Vril´ya�察   �signifying     ;The    Civilised 

Nations�察─  �was   the   common   name   by   which   the   communities   employing 

the uses of vril distinguished themselves from such of the Ana as were yet 

in a state of barbarism。 

     The government of the tribe of Vril´ya I am treating of was apparently 

very   complicated�察      �really   very   simple。     It   was   based    upon    a  principle 

recognised in theory�察�though little carried out   in practice�察�above  ground´ 

viz。�察  �that   the   object   of   all   systems   of   philosophical   thought   tends   to   the 

attainment of unity�察�or the ascent through all intervening labyrinths to the 

simplicity  of   a   single   first   cause   or   principle。   Thus   in   36politics�察  �even 

republican writers have agreed that a benevolent autocracy would insure 



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the best administration�察�if there were any guarantees for its continuance�察�or 

against   its   gradual   abuse   of   the   powers   accorded   to   it。      This   singular 

community   elected   therefore   a   single   supreme   magistrate   styled   Tur�察  �he 

held his office nominally for life�察�but he could seldom be induced to retain 

it   after   the   first   approach   of   old   age。 There   was   indeed   in   this   society 

nothing   to   induce   any   of   its   members   to   covet   the   cares   of   office。   No 

honours�察  �no   insignia   of  higher   rank�察  �were   assigned   to   it。     The   supreme 

magistrate   was   not   distinguished   from   the   rest   by   superior   habitation   or 

revenue。        On     the    other    hand�察    �the   duties    awarded       to   him    were 

marvellously light and easy�察�requiring no preponderant degree of energy or 

intelligence。      There being no apprehensions of war�察�there were no armies 

to maintain�察�there  being no   government of force�察 �there  was   no  police  to 

appoint and direct。         What we call crime was utterly unknown to the Vril´ 

ya�察  �and   there   were   no   courts of   criminal   justice。     The   rare instances   of 

civil disputes were referred for arbitration to friends chosen by either party�察�

or decided by the Council of Sages�察�which will be described later。                       There 

were   no   professional   lawyers�察  �and   indeed   their   laws   were   but   amicable 

conventions�察�for there was no power to enforce laws against an offender 

who   carried   in   his   staff   the   power   to   destroy   his   judges。    There   were 

customs and regulations to compliance   with which�察�for several ages�察 �the 

people      had   tacitly    habituated     themselves�察      �or  if  in   any    instance     an 

individual felt such compliance hard�察�he quitted the community and went 

elsewhere。       There was�察�in fact�察�quietly established amid this state�察�much 

the   same     compact     that   is   found   in  our   private   families�察   �in  which     we 

virtually  say  to   any  independent   grown´up   member   of   the   family   whom 

we     receive    to   entertain�察    �Stay    or   go�察  �according      as   our   habits    and 

regulations suit or displease you。;            But though there were no laws such as 

we call laws�察�no race above ground is so 37law´observing。                      Obedience to 

the rule adopted by the community has become as much an instinct as if it 

were implanted by nature。            Even in every household the head of it makes 

a regulation for its guidance�察�which is never resisted nor even cavilled at 

by those who belong to the family。              They have a proverb�察�the pithiness of 

which   is   much   lost   in   this   paraphrase�察   �No   happiness   without   order�察  �no 

order without authority�察�no authority without unity。;                  The mildness of all 



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government   among   them�察  �civil   or   domestic�察  �may   be   signalised   by   their 

idiomatic   expressions   for   such   terms   as   illegal   or   forbidden´   viz。�察   �It

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

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