the coming race(匯倖軸匝嶽怛)-及15嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
instance�察�Gl ��which with them is a single letter�察�as 'th' is a single letter
with the Greeks�� at the commencement of a word infers an assemblage
or union of things�察�sometimes kindred�察�sometimes dissimilar´ as Oon�察�
a house�察�Gloon�察�a town ��i。 e。�察�an assemblage of houses��。 Ata is sorrow�察�
Glata�察�a public calamity。 Aur´an is the health or wellbeing of a man�察�
Glauran�察 �the wellbeing of the state�察 �the good of the community�察 �and a
word constantly in ther mouths is A´glauran�察 �which denotes their
political creed´ viz。�察�that ;the first principle of a community is the good
of all。; Aub is invention�察�Sila�察�a tone in music。 Glaubsila�察�as uniting
the ideas of invention and of musical intonation�察�is the classical word
for poetry´ abbreviated�察�in ordinary conversation�察�to Glaubs。 Na�察�which
with them is�察�like Gl�察�but a single letter�察 �always�察�when an initial�察�implies
something antagonistic to life or joy or comfort�察�resembling in this the
Aryan root Nak�察 �expressive of perishing or destruction。 Nax is
darkness�察�Narl�察 �death�察�Naria�察�sin or evil。 Nas´ an uttermost condition of
sin and evil´ corruption。 In writing�察�they deem it irreverent to express
the Supreme Being by any special name。 He is symbolized by what
may be termed the heiroglyphic of a pyramid�察�/。 In prayer they address
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Him by a name which they deem too sacred to confide to a stranger�察�and
I know it not。 In conversation they generally use a periphrastic epithet�察�
such as the All´Good。 The letter V�察�symbolical of the inverted pyramid�察�
where it is an initial�察�nearly always denotes excellence of power�察�as Vril�察�
of which I have said so much�察 �Veed�察 �an immortal spirit�察 �Veed´ya�察�
immortality�察 �Koom�察 �pronounced like the Welsh Cwm�察 �denotes
50something of hollowness。 Koom itself is a cave�察�Koom´in�察�a hole�察 �Zi´
koom�察 �a valley�察 �Koom´zi�察 �vacancy or void�察 �Bodh´koom�察 �ignorance
��literally�察 �knowledge´void��。 Koom´posh is their name for the
government of the many�察 �or the ascendancy of the most ignorant or
hollow。 Posh is an almost untranslatable idiom�察 �implying�察�as the reader
will see later�察 �contempt。 The closest rendering I can give to it is our
slang term�察 �bosh�察─ �and this Koom´Posh may be loosely rendered
;Hollow´Bosh。; But when Democracy or Koom´Posh degenerates
from popular ignorance into that popular passion or ferocity which
precedes its decease�察 �as ��to cite illustrations from the upper world��
during the French Reign of Terror�察 �or for the fifty years of the Roman
Republic preceding the ascendancy of Augustus�察�their name for that state
of things is Glek´Nas。 Ek is strife´ Glek�察�the universal strife。 Nas�察�as I
before said�察�is corruption or rot�察�thus�察�Glek´Nas may be construed�察 �the
universal strife´rot。; Their compounds are very expressive�察�thus�察�Bodh
being knowledge�察 �and Too a participle that implies the action of
cautiously approaching�察� Too´bodh is their word for Philosophy�察�Pah is a
contemptuous exclamation analogous to our idiom�察 �stuff and
nonsense�察─ �Pah´bodh ��literally stuff and nonsense´knowledge�� is their
term for futile and false philosophy�察 �and applied to a species of
metaphysical or speculative ratiocination formerly in vogue�察 �which
consisted in making inquiries that could not be answered�察 �and were not
worth making�察�such�察�for instance�察�as ;Why does an An have five toes to
his feet instead of four or six�拭�Did the first An�察 �created by the All´
Good�察�have the same number of toes as his descendants�拭 �In the form
by which an An will be recognised by his friends in the future state of
being�察�will he retain any toes at all�察�and�察�if so�察�will they be material toes
or spiritual toes�拭─ �I take these illustrations of Pahbodh�察�not in irony or
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jest�察 �but because the very inquiries I name formed the subject of
controversy by the latest cultivators of that 'science��'´ 4000 years ago。
51 In the declension of nouns I was informed that anciently there were
eight cases ��one more than in the Sanskrit Grammar���察 �but the effect of
time has been to reduce these cases�察�and multiply�察�instead of these varying
terminations�察 �explanatory propositions。 At present�察 �in the Grammar
submitted to my study�察 �there were four cases to nouns�察 �three having
varying terminations�察�and the fourth a differing prefix。
SINGULAR。 PLURAL。 Nom。
An�察 �Man�察 。� Nom。 Ana�察 �Men。 Dat。
Ano�察 �to Man�察 。� Dat。 Anoi�察 �to Men。 Ac。
Anan�察 �Man�察 。� Ac。 Ananda�察 �Men。 Voc。
Hil´an�察 �O Man�察 。� Voc。 Hil´Ananda�察 �O Men。
In the elder inflectional literature the dual form existed´ it has long
been obsolete。
The genitive case with them is also obsolete�察 �the dative supplies its
place�此 �they say the House 'to' a Man�察 �instead of the House 'of' a Man。
When used ��sometimes in poetry���察 �the genitive in the termination is the
same as the nominative�察 �so is the ablative�察 �the preposition that marks it
being a prefix or suffix at option�察�and generally decided by ear�察�according
to the sound of the noun。 It will be observed that the prefix Hil marks the
vocative case。 It is always retained in addressing another�察�except in the
most intimate domestic relations�察�its omission would be considered rude�此�
just as in our of forms of speech in addressing a king it would have been
deemed disrespectful to say ;King�察─ �and reverential to say ;O King。; In
fact�察�as they have no titles of honour�察�the vocative adjuration supplies the
place of a title�察�and is given impartially to all。 The prefix Hil enters into
the composition of words that imply distant communications�察�as Hil´ya�察�to
travel。
In the conjugation of their verbs�察�which is much too lengthy a subject
to enter on here�察 �the auxiliary verb Ya�察 �to go�察─ �which plays so
considerable part in the Sanskrit�察�appears and performs a kindred office�察�as
if it were a radical in some language from which both had descended。
But another auxiliary 52or opposite signification also accompanies it and
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shares its labours´ viz。�察 �Zi�察 �to stay or repose。 Thus Ya enters into the
future tense�察�