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及15嫗

the coming race(匯倖軸匝嶽怛)-及15嫗

弌傍�� the coming race(匯倖軸匝嶽怛) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




instance�察�Gl ��which with          them is a single letter�察�as 'th' is a single letter 

with the     Greeks�� at the commencement of a word infers an assemblage 

or    union of things�察�sometimes kindred�察�sometimes dissimilar´ as                     Oon�察�

a house�察�Gloon�察�a town ��i。         e。�察�an assemblage of houses��。           Ata is sorrow�察�

Glata�察�a public   calamity。        Aur´an is the   health      or wellbeing of a   man�察�

Glauran�察 �the   wellbeing  of   the  state�察  �the    good   of   the  community�察  �and   a 

word     constantly     in  ther   mouths     is   A´glauran�察     �which     denotes    their 

political creed´ viz。�察�that ;the        first principle of a community is the good 

of all。;    Aub is     invention�察�Sila�察�a tone in music。           Glaubsila�察�as uniting 

the    ideas of invention and of musical intonation�察�is the classical                 word 

for poetry´ abbreviated�察�in ordinary conversation�察�to              Glaubs。      Na�察�which 

with them is�察�like Gl�察�but a single letter�察         �always�察�when an initial�察�implies 

something antagonistic to life           or joy or comfort�察�resembling in this the 

Aryan      root   Nak�察    �expressive      of   perishing    or   destruction。     Nax     is 

darkness�察�Narl�察      �death�察�Naria�察�sin or evil。       Nas´ an uttermost condition of 

sin    and evil´ corruption。       In writing�察�they deem it irreverent to          express 

the   Supreme   Being   by   any   special   name。      He   is   symbolized      by   what 

may be termed the heiroglyphic of a pyramid�察�/。               In    prayer they address 



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Him by a name which they deem too sacred to                  confide to a stranger�察�and 

I know it not。      In conversation they        generally use a periphrastic epithet�察�

such as the All´Good。         The     letter V�察�symbolical of the inverted pyramid�察�

where it is an      initial�察�nearly always denotes excellence of power�察�as Vril�察�

of    which     I  have    said  so   much�察   �Veed�察   �an  immortal     spirit�察 �Veed´ya�察�

immortality�察      �Koom�察      �pronounced       like    the    Welsh     Cwm�察      �denotes 

50something of hollowness。 Koom itself is a cave�察�Koom´in�察�a hole�察                     �Zi´ 

koom�察     �a  valley�察  �Koom´zi�察    �vacancy     or   void�察  �Bodh´koom�察       �ignorance 

��literally�察   �knowledge´void��。          Koom´posh         is  their   name       for    the 

government   of   the   many�察  �or   the   ascendancy   of   the   most       ignorant   or 

hollow。 Posh is an almost untranslatable idiom�察               �implying�察�as the reader 

will see later�察  �contempt。       The   closest    rendering   I   can give   to   it   is   our 

slang    term�察    �bosh�察─   �and   this   Koom´Posh         may    be   loosely   rendered 

;Hollow´Bosh。;          But    when      Democracy        or  Koom´Posh        degenerates 

from     popular    ignorance     into   that   popular    passion    or  ferocity   which 

precedes     its  decease�察   �as   ��to   cite  illustrations   from    the  upper    world�� 

during the French         Reign of Terror�察 �or for the   fifty  years   of the   Roman 

Republic      preceding the ascendancy of Augustus�察�their name for that state 

of things is Glek´Nas。 Ek is strife´ Glek�察�the universal strife。                 Nas�察�as I 

before said�察�is corruption or rot�察�thus�察�Glek´Nas may                be construed�察 �the 

universal strife´rot。;      Their compounds are          very expressive�察�thus�察�Bodh 

being     knowledge�察     �and   Too    a   participle     that  implies    the   action   of 

cautiously approaching�察�         Too´bodh is their word for Philosophy�察�Pah is a 

contemptuous           exclamation       analogous      to    our   idiom�察     �stuff    and 

nonsense�察─     �Pah´bodh   ��literally   stuff   and   nonsense´knowledge��   is   their 

term     for    futile  and    false  philosophy�察     �and   applied    to  a  species    of 

metaphysical       or   speculative    ratiocination     formerly    in  vogue�察    �which 

consisted in making inquiries that could not be answered�察                  �and were not 

worth making�察�such�察�for instance�察�as ;Why does an                  An have five toes to 

his   feet   instead   of   four   or   six�拭�Did   the  first   An�察  �created   by   the   All´ 

Good�察�have the same number of toes                as his descendants�拭       �In the form 

by which an An will be           recognised by his friends in the future state of 

being�察�will he      retain any toes at all�察�and�察�if so�察�will they be material toes 

or spiritual toes�拭─     �I take these illustrations of Pahbodh�察�not            in irony or 



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jest�察  �but   because     the   very   inquiries     I  name    formed      the    subject    of 

controversy   by   the   latest   cultivators   of   that    'science��'´   4000   years   ago。 

51   In   the   declension   of   nouns   I   was   informed   that   anciently   there   were 

eight   cases   ��one   more   than   in   the   Sanskrit   Grammar���察  �but   the   effect   of 

time has been to reduce these cases�察�and multiply�察�instead of these varying 

terminations�察      �explanatory      propositions。      At    present�察   �in   the   Grammar 

submitted       to  my   study�察   �there   were    four   cases   to  nouns�察   �three   having 

varying terminations�察�and the fourth a differing prefix。 

                SINGULAR。                                                  PLURAL。 Nom。 

An�察                    �Man�察     。�     Nom。         Ana�察                        �Men。     Dat。 

Ano�察                �to   Man�察    。�     Dat。         Anoi�察                   �to   Men。    Ac。 

Anan�察                   �Man�察     。�    Ac。          Ananda�察                     �Men。     Voc。 

Hil´an�察           �O Man�察      。�    Voc。        Hil´Ananda�察            �O Men。 

     In   the   elder   inflectional   literature   the   dual   form   existed´   it   has   long 

been obsolete。 

     The   genitive   case   with   them   is   also   obsolete�察  �the   dative   supplies   its 

place�此  �they   say   the   House   'to'   a   Man�察  �instead   of   the   House   'of'   a   Man。 

When   used   ��sometimes   in   poetry���察  �the   genitive   in   the   termination   is   the 

same   as   the   nominative�察  �so   is   the   ablative�察  �the   preposition   that   marks   it 

being a prefix or suffix at option�察�and generally decided by ear�察�according 

to the sound of the noun。          It will be observed that the prefix Hil marks the 

vocative case。        It is always retained in addressing another�察�except in the 

most intimate domestic relations�察�its omission would be considered rude�此�

just as in our of forms of speech in addressing a king it would have been 

deemed disrespectful   to   say ;King�察─  �and   reverential   to say  ;O  King。;   In 

fact�察�as they have no titles of honour�察�the vocative adjuration supplies the 

place of a title�察�and is given impartially to all。             The prefix Hil enters into 

the composition of words that imply distant communications�察�as Hil´ya�察�to 

travel。 

     In the conjugation of their verbs�察�which is much too lengthy a subject 

to    enter   on    here�察  �the   auxiliary     verb   Ya�察    �to   go�察─  �which     plays    so 

considerable part in the Sanskrit�察�appears and performs a kindred office�察�as 

if   it   were   a   radical   in   some   language   from   which   both   had   descended。 

But another auxiliary 52or opposite signification also accompanies it and 



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shares   its   labours´   viz。�察  �Zi�察  �to   stay   or   repose。 Thus   Ya   enters   into   the 

future tense�察�

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