the coming race(匯倖軸匝嶽怛)-及20嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
are called the moral organs�察 �such as conscientiousness and benevolence�察�
are amazingly full�察 �amativeness and combativeness are both small�察�
adhesiveness large�察 �the organ of destructiveness ��i。e。�察 �of determined
65clearance of intervening obstacles�� immense�察 �but less than that of
benevolence�察�and their philoprogenitiveness takes rather the character of
compassion and tenderness to things that need aid or protection than of the
animal love of offspring。 I never met with one person deformed or
misshapen。 The beauty of their countenances is not only in symmetry of
feature�察 �but in a smoothness of surface�察 �which continues without line or
wrinkle to the extreme of old age�察�and a serene sweetness of expression�察�
combined with that majesty which seems to come from consciousness of
power and the freedom of all terror�察 �physical or moral。 It is that very
sweetness�察�combined with that majesty�察�which inspired in a beholder like
myself�察�accustomed to strive with the passions of mankind�察�a sentiment of
humiliation�察�of awe�察�of dread。 It is such an expression as a painter might
give to a demi´god�察 �a genius�察 �an angel。 The males of the Vril´ya are
entirely beardless�察 �the Gy´ei sometimes�察 �in old age�察 �develop a small
moustache。
I was surprised to find that the colour of their skin was not uniformly
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that which I had remarked in those individuals whom I had first
encountered�察� some being much fairer�察�and even with blue eyes�察�and hair
of a deep golden auburn�察�though still of complexions warmer or richer in
tone than persons in the north of Europe。
I was told that this admixture of colouring arose from intermarriage
with other and more distant tribes of the Vril´ya�察 �who�察 �whether by the
accident of climate or early distinction of race�察�were of fairer hues than the
tribes of which this community formed one。 It was considered that the
dark´red skin showed the most ancient family of Ana�察�but they attached no
sentiment of pride to that antiquity�察 �and�察 �on the contrary�察 �believed their
present excellence of breed came from frequent crossing with other
families differing�察 �yet akin�察 �and they encourage such intermarriages�察�
always provided that it be with the Vril´ya nations。 Nations which�察�not
conforming their 66manners and institutions to those of the Vril´ya�察 �nor
indeed held capable of acquiring the powers over the vril agencies which it
had taken them generations to attain and transmit�察 �were regarded with
more disdain than the citizens of New York regard the negroes。
I learned from Zee�察 �who had more lore in all matters than any male
with whom I was brought into familiar converse�察�that the superiority of the
Vril´ya was supposed to have originated in the intensity of their earlier
struggles against obstacles in nature amidst the localities in which they
had first settled。 ;Wherever�察─ �said Zee�察 �moralising�察 �wherever goes on
that early process in the history of civilisation�察 �by which life is made a
struggle�察�in which the individual has to put forth all his powers to compete
with his fellow�察 �we invariably find this result´ viz。�察 �since in the
competition a vast number must perish�察 �nature selects for preservation
only the strongest specimens。 With our race�察�therefore�察�even before the
discovery of vril�察�only the highest organisations were preserved�察�and there
is among our ancient books a legend�察 �once popularly believed�察 �that we
were driven from a region that seems to denote the world you come from�察�
in order to perfect our condition and attain to the purest elimination of our
species by the severity of the struggles our forefathers underwent�察�and that�察�
when our education shall become finally completed�察 �we are destined to
return to the upper world�察�and supplant all the inferior races now existing
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therein。;
Aph´Lin and Zee often conversed with me in private upon the political
and social conditions of that upper world�察�in which Zee so philosophically
assumed that the inhabitants were to be exterminated one day or other by
the advent of the Vril´ya。 They found in my accounts�察� in which I
continued to do all I could ��without launching into falsehoods so positive
that they would have been easily detected by the shrewdness of my
listeners�� to present our powers and ourselves in the most flattering point
of view�察� perpetual subjects of comparison 67between our most civilised
populations and the meaner subterranean races which they considered
hopelessly plunged in barbarism�察 �and doomed to gradual if certain
extinction。 But they both agreed in desiring to conceal from their
community all premature opening into the regions lighted by the sun�察�both
were humane�察 �and shrunk from the thought of annihilating so many
millions of creatures�察�and the pictures I drew of our life�察�highly coloured
as they were�察�saddened them。 In vain I boasted of our great men´ poets�察�
philosophers�察 �orators�察 �generals´ and defied the Vril´ya to produce their
equals。 ;Alas�察─�said Zee�察 �this predominance of the few over the many is
the surest and most fatal sign of a race incorrigibly savage。 See you not
that the primary condition of mortal happiness consists in the extinction of
that strife and competition between individuals�察 �which�察 �no matter what
forms of government they adopt�察�render the many subordinate to the few�察�
destroy real liberty to the individual�察�whatever may be the nominal liberty
of the state�察 �and annul that calm of existence�察 �without which�察 �felicity�察�
mental or bodily�察�cannot be attained�拭�Our notion is�察�that the more we can
assimilate life to the existence which our noblest ideas can conceive to be
that of spirits on the other side of the grave�察 �why�察 �the more we
approximate to a divine happiness here�察�and the more easily we glide into
the conditions of being hereafter。 For�察�surely�察�all we can imagine of the
life of gods�察�or of blessed immortals�察�supposes the absence of self´made
cares and contentious passions�察�such as avarice and ambition。 It seems to
us that it must be a life of serene tranquility�察 �not indeed without active
occupations to the intellectual or spiritual powers�察 �but occupations�察 �of
whatsoever nature they be�察 �congenial to the idiosyncrasies of each�察 �not
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forced and repugnant´ a life gladdened by the untrammelled interchange of
gentle affections�察 �in which the moral atmosphere utterly kills hate and
vengeance�察 �and strife and rivalry。 Such is the political state to which
68all the tribes and families of the Vril´ya seek to attain�察�and t