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the coming race(匯倖軸匝嶽怛)-及20嫗

弌傍�� the coming race(匯倖軸匝嶽怛) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




are  called   the  moral   organs�察 �such   as   conscientiousness   and benevolence�察�

are    amazingly      full�察 �amativeness       and   combativeness        are   both   small�察�

adhesiveness       large�察  �the   organ    of   destructiveness      ��i。e。�察 �of  determined 

65clearance       of  intervening     obstacles��     immense�察    �but   less   than   that  of 

benevolence�察�and   their philoprogenitiveness takes rather the character  of 

compassion and tenderness to things that need aid or protection than of the 

animal     love   of  offspring。     I   never   met   with    one   person    deformed     or 

misshapen。       The beauty of their countenances is not only in symmetry of 

feature�察 �but   in   a   smoothness of   surface�察 �which   continues   without line   or 

wrinkle to the extreme of old age�察�and a serene sweetness of expression�察�

combined with that majesty which seems to come from consciousness of 

power   and   the   freedom   of   all   terror�察  �physical   or   moral。   It   is   that   very 

sweetness�察�combined with that majesty�察�which inspired in a beholder like 

myself�察�accustomed to strive with the passions of mankind�察�a sentiment of 

humiliation�察�of awe�察�of dread。           It is such an expression as a painter might 

give   to   a   demi´god�察  �a   genius�察  �an   angel。   The   males   of   the   Vril´ya   are 

entirely    beardless�察    �the  Gy´ei    sometimes�察     �in  old   age�察 �develop     a  small 

moustache。 

     I was surprised to find that the colour of their skin was not uniformly 



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that    which     I  had    remarked       in  those    individuals      whom      I   had   first 

encountered�察� some being much fairer�察�and even with blue eyes�察�and hair 

of a deep golden auburn�察�though still of complexions warmer or richer in 

tone than persons in the north of Europe。 

     I   was   told   that   this   admixture   of   colouring   arose   from   intermarriage 

with   other   and   more   distant   tribes   of   the   Vril´ya�察  �who�察  �whether   by   the 

accident of climate or early distinction of race�察�were of fairer hues than the 

tribes of which this community formed one。                     It was considered that the 

dark´red skin showed the most ancient family of Ana�察�but they attached no 

sentiment   of   pride   to   that   antiquity�察  �and�察  �on   the   contrary�察  �believed   their 

present     excellence      of   breed    came    from     frequent    crossing     with    other 

families      differing�察   �yet  akin�察   �and   they    encourage      such    intermarriages�察�

always provided that it be with the Vril´ya nations。                    Nations which�察�not 

conforming   their   66manners   and   institutions   to   those   of   the Vril´ya�察  �nor 

indeed held capable of acquiring the powers over the vril agencies which it 

had   taken   them   generations   to   attain   and   transmit�察  �were   regarded   with 

more disdain than the citizens of New York regard the negroes。 

     I learned   from  Zee�察 �who   had   more lore in   all   matters   than   any  male 

with whom I was brought into familiar converse�察�that the superiority of the 

Vril´ya   was   supposed   to   have   originated   in   the   intensity   of   their   earlier 

struggles   against   obstacles   in   nature   amidst   the   localities   in   which   they 

had   first   settled。   ;Wherever�察─  �said   Zee�察  �moralising�察   �wherever   goes   on 

that   early   process   in   the   history   of   civilisation�察  �by   which   life   is   made   a 

struggle�察�in which the individual has to put forth all his powers to compete 

with     his   fellow�察   �we    invariably      find   this   result´    viz。�察  �since    in   the 

competition   a   vast   number   must   perish�察  �nature   selects   for   preservation 

only the strongest specimens。              With our race�察�therefore�察�even before the 

discovery of vril�察�only the highest organisations were preserved�察�and there 

is   among   our   ancient   books   a   legend�察  �once   popularly   believed�察  �that   we 

were driven from a region that seems to denote the world you come from�察�

in order to perfect our condition and attain to the purest elimination of our 

species by the severity of the struggles our forefathers underwent�察�and that�察�

when   our   education   shall   become   finally   completed�察  �we   are   destined   to 

return to the upper world�察�and supplant all the inferior races now existing 



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therein。; 

     Aph´Lin and Zee often conversed with me in private upon the political 

and social conditions of that upper world�察�in which Zee so philosophically 

assumed that the inhabitants were to be exterminated one day or other by 

the    advent   of   the  Vril´ya。    They     found    in  my    accounts�察�    in  which     I 

continued to do all I could ��without launching into falsehoods so positive 

that   they   would     have    been   easily   detected    by   the  shrewdness       of  my 

listeners�� to present our powers and ourselves in the most flattering point 

of view�察� perpetual subjects of comparison 67between our most civilised 

populations   and      the   meaner     subterranean     races   which    they   considered 

hopelessly      plunged     in   barbarism�察    �and    doomed      to  gradual    if  certain 

extinction。      But    they    both   agreed    in   desiring    to  conceal    from    their 

community all premature opening into the regions lighted by the sun�察�both 

were     humane�察    �and   shrunk     from   the   thought    of   annihilating    so   many 

millions of creatures�察�and the pictures I drew of our life�察�highly coloured 

as they were�察�saddened them。             In vain I boasted of our great men´ poets�察�

philosophers�察  �orators�察  �generals´   and   defied   the   Vril´ya   to   produce   their 

equals。     ;Alas�察─�said Zee�察 �this predominance of the few over the many is 

the surest and most fatal sign of a race incorrigibly savage。                  See you not 

that the primary condition of mortal happiness consists in the extinction of 

that   strife   and   competition   between   individuals�察  �which�察  �no   matter   what 

forms of government they adopt�察�render the many subordinate to the few�察�

destroy real liberty to the individual�察�whatever may be the nominal liberty 

of   the   state�察  �and   annul   that   calm   of   existence�察  �without   which�察  �felicity�察�

mental or bodily�察�cannot be attained�拭�Our notion is�察�that the more we can 

assimilate life to the existence which our noblest ideas can conceive to be 

that    of  spirits   on   the   other    side   of  the   grave�察   �why�察   �the   more    we 

approximate to a divine happiness here�察�and the more easily we glide into 

the conditions of being hereafter。            For�察�surely�察�all we can imagine of the 

life of gods�察�or of blessed immortals�察�supposes the absence of self´made 

cares and contentious passions�察�such as avarice and ambition。                   It seems to 

us   that   it   must   be   a   life   of   serene   tranquility�察  �not   indeed   without   active 

occupations   to   the   intellectual   or   spiritual   powers�察  �but   occupations�察  �of 

whatsoever   nature   they   be�察  �congenial   to   the   idiosyncrasies   of   each�察  �not 



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forced and repugnant´ a life gladdened by the untrammelled interchange of 

gentle   affections�察  �in   which   the   moral   atmosphere   utterly   kills   hate   and 

vengeance�察  �and   strife   and   rivalry。     Such   is   the   political   state   to   which 

68all the tribes and families of the Vril´ya seek to attain�察�and t

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��

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