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the soul of the indian(喩芦繁岻至)-及2嫗

弌傍�� the soul of the indian(喩芦繁岻至) 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




Being a natural man�察�the Indian was intensely poetical。                  He would deem 

it sacrilege to build a house for Him who may be met face to face in the 

mysterious�察�shadowy aisles of the primeval forest�察�or on the sunlit bosom 

of   virgin   prairies�察  �upon   dizzy   spires   and   pinnacles   of   naked   rock�察  �and 

yonder in the jeweled vault of the night sky�             �He who enrobes Himself in 

filmy veils of cloud�察�there on the rim of the visible world where our Great´ 

Grandfather   Sun   kindles   his   evening   camp´fire�察  �He   who   rides   upon   the 

rigorous   wind   of   the   north�察  �or   breathes   forth   His   spirit   upon   aromatic 

southern     airs�察 �whose     war´canoe     is  launched     upon    majestic    rivers  and 

inland seasHe needs no lesser cathedral� �

     That    solitary   communion       with    the  Unseen     which    was    the  highest 

expression of our religious life is partly described in the word bambeday�察�



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literally    ;mysterious      feeling�察─   �which     has    been    variously     translated 

;fasting; and ;dreaming。; It may better be interpreted as ;consciousness of 

the divine。; 

     The first bambeday�察�or religious retreat�察�marked an epoch in the life of 

the youth�察�which may be compared to that of confirmation or conversion 

in Christian experience。         Having first prepared himself by means of the 

purifying vapor´bath�察�and cast off as far as possible all human or fleshly 

influences�察     �the  young     man    sought    out   the   noblest    height�察  �the   most 

commanding   summit   in   all   the   surrounding   region。         Knowing   that   God 

sets   no   value   upon   material   things�察  �he   took   with   him   no   offerings   or 

sacrifices     other   than    symbolic     objects�察  �such    as   paints   and    tobacco。 

Wishing to appear before Him in all humility�察�he wore no clothing save his 

moccasins and breech´clout。            At the solemn hour of sunrise or sunset he 

took up his position�察�overlooking the glories of earth and facing the ;Great 

Mystery�察─  �and   there   he   remained�察  �naked�察  �erect�察  �silent�察  �and   motionless�察�

exposed to the elements and forces of His arming�察�for a night and a day to 

two   days   and   nights�察  �but   rarely   longer。    Sometimes   he   would   chant   a 

hymn without words�察�or offer the ceremonial ;filled pipe。;                    In this holy 

trance   or   ecstasy   the   Indian   mystic   found   his   highest   happiness   and   the 

motive power of his existence。 

     When he returned to the camp�察�he must remain at a distance until he 

had again entered the vapor´bath and prepared himself for intercourse with 

his fellows。      Of the vision or sign vouchsafed to   him he   did not   speak�察�

unless it had included some commission which must be publicly fulfilled。 

Sometimes an old man�察�standing upon the brink of eternity�察�might reveal to 

a chosen few the oracle of his long´past youth。 

     The     native   American      has   been    generally     despised    by   his   white 

conquerors for his poverty and simplicity。              They forget�察�perhaps�察�that his 

religion forbade the accumulation of wealth and the enjoyment of luxury。 

To    him�察  �as  to  other   single´minded       men    in  every   age   and   race�察  �from 

Diogenes   to   the   brothers   of   Saint    Francis�察  �from   the   Montanists   to   the 

Shakers�察�the love of possessions has appeared a snare�察�and the burdens of a 

complex society a source of needless peril and temptation。                   Furthermore�察�

it was the rule of his life to share the fruits of his skill and success with his 



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less fortunate brothers。       Thus he kept his spirit free from the clog of pride�察�

cupidity�察  �or   envy�察  �and   carried   out�察  �as   he   believed�察  �the   divine   decreea 

matter profoundly important to him。 

     It was not�察�then�察�wholly from ignorance or improvidence that he failed 

to establish permanent towns and to develop a material civilization。                     To 

the untutored sage�察�the concentration of population was the prolific mother 

of   all   evils�察  �moral   no   less   than   physical。 He   argued   that   food   is   good�察�

while surfeit kills�察�that love is good�察�but lust destroys�察�and not less dreaded 

than the pestilence following upon crowded and unsanitary dwellings was 

the loss of spiritual   power inseparable from too   close contact with one's 

fellow´men。       All who have lived much out of doors know that there is a 

magnetic      and   nervous     force   that  accumulates      in  solitude    and   that   is 

quickly     dissipated     by   life  in  a  crowd�察    �and   even    his   enemies     have 

recognized the fact that for a certain innate power and self´poise�察�wholly 

independent of circumstances�察�the American Indian is unsurpassed among 

men。 

     The red man divided mind into two parts��the spiritual mind and the 

physical mind。        The first is pure spirit�察�concerned only with the essence 

of things�察�and it was this he sought to strengthen by spiritual prayer�察�during 

which the body is subdued by fasting and hardship。                 In this type of prayer 

there   was   no   beseeching   of   favor   or   help。   All   matters   of   personal   or 

selfish concern�察�as success in hunting or warfare�察�relief from sickness�察�or 

the sparing of a beloved life�察�were definitely relegated to the plane of the 

lower     or  material    mind�察   �and   all  ceremonies�察     �charms�察   �or   incantations 

designed   to   secure   a   benefit   or   to   avert   a   danger�察  �were   recognized   as 

emanating from the physical self。 

     The rites of this physical worship�察�again�察�were wholly symbolic�察�and 

the Indian no more worshiped the Sun than the Christian adores the Cross。 

The Sun and the Earth�察�by an obvious parable�察�holding scarcely more of 

poetic metaphor than of scientific truth�察�were in his view the parents of all 

organic     life。   From      the   Sun�察  �as   the   universal    father�察  �proceeds     the 

quickening principle in nature�察�and in the patient and fruitful womb of our 

mother�察�the Earth�察�are hidden embryos of plants and men。                   Therefore our 

reverence   and   love   for   them  was   really  an   imaginative   extension   of   our 



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love for our immediate parents�察�and with this sentiment of filial piety was 

joined a willingness to appeal to them�察�as to a father�察�for such good gifts as 

we may desire。        This is the material or physical prayer。 

     The  elements   and   majestic   forces   in   nature�察 �Lightning�察�Wind�察�Water�察�

Fire�察 �and   Frost�察  �were   regarded   with   awe   as   spiritual   powers�察  �but   always 

secondary       and   intermediate      in  character。    We     believed     that  the   spirit 

pervades   all   creation   and   that   every   creature   possesses   a   soul   in   some 

degree�察 �though   not necessarily  a  soul   conscious   of itself。           The  tree�察  �the 

waterfall�察  �the   grizzly   bear�察  �each   is   an   embodied   Force�察  �and   as   such   an 

object of reverence。 

     The   Indian   loved   to   come   into   sympathy   and   spiritual   communion 

with his brothers of the animal kingdom�察�whose inarticulate souls had for 

him something of the sinless purity that we attribute to the innocent and 

irresponsible   child。      He   had   faith   in   their   instincts�察  �as   in   a   mysterious 

wisdom given from above�察�and while he humbly accepted the supposedly 

voluntary sacrifice of their

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