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eluctance。

;Mr Henley�察�despite his absurdities of ''Tis' and 'it were��' is a  fairly competent literary craftsman�察�and he is quite gifted enough  to make a plain man's plain meaning an evident thing if he chose to  do it。  But if for the friend for whom 'first and last he did  share' he can only show us the figure of one 'who was at bottom an 

excellent fellow��' and who had 'an entire contempt' for the  consequences of his own acts�察�he presents a picture which can only  purposely be obscured。 。 。 。

;All I know of Robert Louis Stevenson I have learned from his  books�察�and from one unexpected impromptu letter which he wrote to  me years ago in friendly recognition of my own work。  I add the  testimonies of friends who may have been of less actual service to  him than Mr Henley�察�but who surely loved him better and more  lastingly。  These do not represent him as the victim of an  overweening personal vanity�察�nor as a person reckless of the  consequences of his own acts�察�nor as a Pecksniff who consoled  himself for moral failure out of the Shorter Catechism。  The books  and the friends amongst them show me an erratic yet lovable  personality�察�a man of devotion and courage�察�a loyal�察�charming�察�and  rather irresponsible person whose very slight faults were counter´ balanced many times over by very solid virtues。。。。

;To put the thing flatly�察�it is not a heroism to cling to mere  existence。  The basest of us can do that。  But it is a heroism to  maintain an equable and unbroken cheerfulness in the face of death。   For my own part�察�I never bowed at the literary shrine Mr Henley and  his friends were at so great pains to rear。  I am not disposed to  think more loftily than I ever thought of their idol。  But the Man  ´ the Man was made of enduring valour and childlike charm�察�and  these will keep him alive when his detractors are dead and buried。;


As to the Christian name�察�it is notorious that he was christened  Robert Lewis ´ the Lewis being after his maternal grandfather ´ Dr  Lewis Balfour。  Some attempt has been made to show that the Louis  was adopted because so many cousins and relatives had also been so  christened�察�but the most likely explanation I have ever heard was  that his father changed the name to Louis�察�that there might be no  chance through it of any notion of association with a very  prominent noisy person of the name of Lewis�察�in Edinburgh�察�towards  whom Thomas Stevenson felt dislike�察�if not positive animosity。   Anyhow�察�it is clear from the entries in the register of pupils at  the Edinburgh Academy�察�in the two years when Stevenson was there�察 �that in early youth he was called Robert only�察�for in the school  list for 1862 the name appears as Robert Stevenson�察�without the  Lewis�察�while in the 1883 list it is given as Lewis Robert  Stevenson。  Clearly if in earlier years Stevenson was�察�in his  family and elsewhere�察�called ROBERT�察�there could have then arisen  no risk of confusion with any of his relatives who bore the name of  Lewis�察�and all this goes to support the view which I have given  above。  Anyhow he ceased to be called Robert at home�察�and ceased in  1863 to be Robert on the Edinburgh Academy list�察�and became Lewis  Robert。  Whether my view is right or not�察�he was thenceforward  called Louis in his family�察�and the name uniformly spelt Louis。   What blame on Stevenson's part could be attached to this family  determination it is hard to see ´ people are absolutely free to  spell their names as they please�察�and the matter would not be worth  a moment's attention�察�or the waste of one drop of ink�察�had not Mr  Henley chosen to be very nasty about the name�察�and in the PALL MALL  MAGAZINE article persisted in printing it Lewis as though that were  worthy of him and of it。  That was not quite the unkindest cut of  all�察�but it was as unkind as it was trumpery。  Mr Christie Murray  neatly set off the trumpery spite of this in the following passage��


;Stevenson�察�it appears�察�according to his friend's judgment�察�was  'incessantly and passionately interested in Stevenson��' but most of  us are incessantly and passionately interested in ourselves。  'He  could not be in the same room with a mirror but he must invite its  confidences every time he passed it。'  I remember that George Sala�察 �who was certainly under no illusion as to his own personal aspect�察 �made public confession of an identical foible。  Mr Henley may not  have an equal affection for the looking´glass�察�but he is a very  poor and unimaginative reader who does not see him gloating over  the god´like proportions of the shadow he sends sprawling over his  own page。  I make free to say that a more self´conscious person  than Mr Henley does not live。  'The best and most interesting part  of Stevenson's life will never get written ´ even by me��' says Mr  Henley。

;There is one curious little mark of animus�察�or one equally curious  affectation ´ I do not profess to know which�察�and it is most  probably a compound of the two ´ in Mr Henley's guardedly spiteful  essay which asks for notice。  The dead novelist signed his second  name on his title´pages and his private correspondence 'Louis。'  Mr  Henley spells it 'Lewis。'  Is this intended to say that Stevenson  took an ornamenting liberty with his own baptismal appellation�拭 �If  so�察�why not say the thing and have done with it�拭 �Or is it one of  Mr Henley's wilful ridiculosities�拭 �It seems to stand for some sort  of meaning�察�and to me�察�at least�察�it offers a jarring hint of small  spitefulness which might go for nothing if it were not so well  borne out by the general tone of Mr Henley's article。  It is a  small matter enough�察�God knows�察�but it is precisely because it is  so very small that it irritates。;



CHAPTER XXVI ´ HERO´VILLAINS



IN truth�察�it must indeed be here repeated that Stevenson for the  reason he himself gave about DEACON BRODIE utterly fails in that  healthy hatred of ;fools and scoundrels; on which Carlyle somewhat  incontinently dilated。  Nor does he�察�as we have seen�察�draw the line  between hero and villain of the piece�察�as he ought to have done�察 �and�察�even for his own artistic purposes�察�has it too much all on one  side�察�to express it simply。  Art demands relief from any one phase  of human nature�察�more especially of that phase�察�and even from what  is morbid or exceptional。  Admitting that such natures�察�say as  Huish�察�the cockney�察�in the EBB´TIDE on the one side�察�and Prince  Otto on the other are possible�察�it is yet absolutely demanded that  they should not stand ALONE�察�but have their due complement and  balance present in the piece also to deter and finally to tell on  them in the action。  If ;a knave or villain�察─�as George Eliot aptly  said�察�is but a fool with a circumbendibus�察�this not only wants to  be shown�察�but to have that definite human counterpart and  corrective�察�and this not in any indirect and perfunctory way�察�but  in a direct and effective sense。  It is here that Stevenson fails ´  fails absolutely in most of his work�察�save the very latest ´ fails�察 �as has been shown�察�in THE MASTER OF BALLANTRAE�察�as it were almost  of perverse and set purpose�察�in lack of what one might call ethical  decision which causes him to waver or seem to waver and wobble in  his judgment of his characters or in his sympathy with them or for  them。  Thus he fails to give his readers the proper cue which was  his duty both as man and artist to have given。  The highest art and  the lowest are indeed here at one in demanding moral poise�察�if we  may call it so�察�that however crudely in the low�察�and however  artistically and refinedly in the high�察�vice should not only not be  set forth as absolutely triumphing�察�nor virtue as being absolutely�察 �outwardly�察�and inwardly defeated。  It is here the same in the  melodrama of the transpontine theatre as in the tragedies of the  Greek dramatists and Shakespeare。  ;The evening brings a' 'hame';  and the end ought to show something to satisfy the innate craving  ��for it is innate�察�thank Heaven� �and low and high alike in moments  of ELEVATED IMPRESSION�察�acknowledge it and bow to it�� else there  can scarce be true DENOUEMENT and the sense of any moral rectitude  or law remain as felt or acknowledged in human nature or in the  Universe itself。

Stevenson's toleration and

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