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第19章

the vital message(主信)-第19章

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apports; where objects are brought from a distance; levitation of objects or 

of the human frame into the air; the production of lights and other wonders。 

Then comes prophecy; which is a real and yet a fitful and often delusive 

form   of   mediumshipnever   so   delusive   as   among   the   early   Christians; 

who seem all to have mistaken the approaching fall of Jerusalem and the 

destruction of the Temple; which they could dimly see; as being the end of 

the world。 This mistake is repeated so often and so clearly that it is really 

not honest to ignore or deny it。 Then we come to the power of 〃discerning 

the    spirits;〃  which     corresponds      to  our   clairvoyance;     and    finally   that 

curious     and   usually    useless   gift  of   tongues;    which    is  also   a  modern 

phenomenon。 I can remember that some time ago I read the book; 〃I Heard 

a Voice;〃   by  an   eminent   barrister;   in   which   he   describes   how  his   young 

daughter   began   to   write   Greek   fluently   with   all   the   complex   accents   in 

their correct places。 Just after I read it I received a letter from a no less 

famous physician; who asked my opinion about one of his children who 

had   written   a   considerable   amount   of   script   in   mediaeval   French。 These 

two   recent   cases   are   beyond   all   doubt;   but   I   have   not   had   convincing 

evidence      of   the  case    where    some     unintelligible    signs    drawn     by   an 

unlettered man were pronounced by an expert to be in the Ogham or early 

Celtic character。 As the Ogham script is really a combination of   straight 

lines;   the   latter   case   may   be   taken   with   considerable   reserve。   Thus   the 

phenomena associated with the rise of Christianity and those which have 

appeared      during    the   present   spiritual   ferment     are  very    analogous。     In 

examining the gifts of the disciples; as mentioned by Matthew and Mark; 

the only additional point is the raising of the dead。 If any of them besides 

their great leader did in truth rise to this height of power; where life was 

actually extinct; then he; undoubtedly; far transcended anything which is 



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recorded of modern mediumship。 It is clear; however; that such a power 

must   have   been   very   rare;   since   it   would   otherwise   have   been   used   to 

revive the bodies of their own martyrs; which does not seem to have been 

attempted。   For   Christ   the   power   is   clearly   admitted;   and   there   are   little 

touches   in   the   description   of   how   it   was   exercised   by   Him   which   are 

extremely   convincing   to   a   psychic   student。   In   the   account   of   how   He 

raised   Lazarus   from  the   grave   after   he   had   been   four days   deadfar   the 

most   wonderful   of   all   Christ's   miraclesit   is   recorded   that   as   He   went 

down   to   the   graveside   He   was   〃groaning。〃   Why   was   He   groaning?   No 

Biblical   student   seems   to   have   given   a   satisfactory   reason。   But   anyone 

who     has   heard    a  medium   groaning        before    any   great   manifestation      of 

power will read into this passage just that touch of practical knowledge; 

which will convince him of its truth。 The miracle; I may add; is none the 

less wonderful or beyond our human powers; because it was wrought by 

an extension of natural law; differing only in degree with that which we 

can ourselves test and even do。 Although our modern manifestations have 

never attained the power mentioned in the Biblical records; they present 

some features which are not related in the New Testament。 Clairaudience; 

that is the hearing of a spirit voice; is common to both; but the direct voice; 

that is the hearing of a voice which all can discern with their material ears; 

is a well… authenticated phenomenon now which is more rarely mentioned 

of   old。   So;   too;   Spirit…photography;   where   the   camera   records   what   the 

human eye cannot see; is necessarily a new testimony。 Nothing is evidence 

to those who do not examine evidence; but I can attest most solemnly that 

I personally know of several cases where the image upon the plate after 

death has not only been unmistakable; but also has differed entirely from 

any    pre…   existing    photograph。      As   to  the   methods      by  which     the   early 

Christians   communicated   with   the   spirits;   or   with   the   〃Saints〃   as   they 

called their dead brethren; we have; so far as I know; no record; though the 

words     of   John:   〃Brothers;     believe    not   every   spirit;  but   try   the  spirits 

whether they are of God;〃 show very clearly that spirit communion was a 

familiar idea; and also that they were plagued; as we are; by the intrusion 

of    unwelcome        spiritual    elements      in   their    intercourse。     Some      have 

conjectured   that   the   〃Angel   of   the   Church;〃   who   is   alluded   to   in   terms 



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which suggest that he was a human being; was really a medium sanctified 

to the use of that particular congregation。 As we have early indications of 

bishops;   deacons   and   other   officials;   it   is   difficult   to   say   what   else   the 

〃angel〃 could have been。 This; however; must remain a pure speculation。 

Another speculation which is; perhaps; rather more fruitful is upon what 

principle     did   Christ   select   his  twelve    chief   followers。    Out    of  all  the 

multitudes he chose twelve men。 Why these particular ones? It was not for 

their   intelligence   or   learning;   for   Peter   and   John;   who   were   among   the 

most prominent; are expressly described as 〃unlearned and ignorant men。〃 

It was not for their virtue; for one of them proved to be a great villain; and 

all of them deserted their Master in His need。 It was not for their belief; for 

there were great numbers of believers。 And yet it is clear that they were 

chosen on some principle of selection since they were called in ones and 

in twos。 In at least two cases they were pairs of brothers; as though some 

family   gift   or   peculiarity;   might   underlie   the   choice。   Is   it   not   at   least 

possible that this gift was psychic power; and that Christ; as the greatest 

exponent   who   has   ever   appeared   upon   earth   of   that   power;   desired   to 

surround Himself with others who possessed it to a lesser degree? This He 

would do for two reasons。 The first is that a psychic circle is a great source 

of strength to one who is himself psychic; as is shown continually in our 

own   experience;   where;   with   a   sympathetic   and   helpful   surrounding;   an 

atmosphere is created where all the powers are drawn out。 How sensitive 

Christ     was    to  such    an  atmosphere       is  shown     by   the   remark    of   the 

Evangelist;      that   when     He   visited    His   own    native    town;    where     the 

townspeople   could        not   take  Him   seriously;   He     was    unable   to   do  any 

wonders。 The second reason may have been that He desired them to act as 

His deputies; either during his lifetime or after His death; and that for this 

reason some natural psychic powers were necessary。 The close connection 

which   appears   to   exist   between   the Apostles   and   the   miracles;  has   been 

worked out in an interesting fashion by Dr。 Abraham Wallace; in his little 

pamphlet 〃Jesus of Nazareth。〃'6' Certainly; no miracle or wonder working; 

save that of exorcism; is recorded in any of the Evangelists until after the 

time when Christ began to assemble His circle。 Of this circle the three who 

wo

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