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the civilization of the renaissance in italy-及34嫗

弌傍�� the civilization of the renaissance in italy 忖方�� 耽匈4000忖

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This double current of feeling is also recognizable in the 'Dittamondo'  of Fazio degli Uberti�察�composed about the year 1360a description of  visionary travels�察�in which the author is accompanied by the old  geographer Solinus�察�as Dante was by Virgil。 They visit Bari in memory  of St。 Nicholas�察�and Monte Gargano of the archangel Michael�察�and in  Rome the legends of Aracoeli and of Santa Maria in Trastevere are  mentioned。 Still�察�the pagan splendor of ancient Rome unmistakably  exercises a greater charm upon them。 A venerable matron in torn  garmentsRome herself is meanttells them of the glorious past�察�and  gives them a minute description of the old triumphs�察�she then leads the  strangers through the city�察�and points out to them the seven hills and  many of the chief ruins'che comprender potrai�察�quanto fui bella。'

Unfortunately this Rome of the schismatic and Avignonese popes was no  longer�察�in respect of classical remains�察�what it had been some  generations earlier。 The destruction of 140 fortified houses of the  Roman nobles by the senator Brancaleone in 1257 must have wholly  altered the character of the most important buildings then standing�此 �for the nobles had no doubt ensconced themselves in the loftiest and  best´preserved of the ruins。 Nevertheless�察�far more was left than we  now find�察�and probably many of the remains had still their marble  incrustation�察�their pillared entrances�察�and their other ornaments�察 �where we now see nothing but the skeleton of brickwork。 In this state  of things�察�the first beginnings of a topographical study of the old  city were made。

In Poggio's walks through Rome the study of the remains themselves is  for the first time more intimately combined with that of the ancient  authors and inscriptionsthe latter he sought out from among all the  vegetation in which they were imbeddedthe writer's imagination is  severely restrained�察�and the memories of Christian Rome carefully  excluded。 The only pity is that Poggio's work was not fuller and was  not illustrated with sketches。 Far more was left in his time than was  found by Raphael eighty years later。 He saw the tomb of Caecilia  Metella and the columns in front of one of the temples on the slope of  the Capitol�察�first in full preservation�察�and then afterwards half  destroyed�察�owing to that unfortunate quality which marble possesses of  being easily burnt into lime。 A vast colonnade near the Minerva fell  piecemeal a victim to the same fate。 A witness in the year 1443 tells  us that this manufacture of lime still went on�此�'which is a shame�察�for  the new buildings are pitiful�察�and the beauty of Rome is in its ruins。'  The inhabitants of that day�察�in their peasant's cloaks and boots�察 �looked to foreigners like cowherds�察�and in fact the cattle were  pastured in the city up to the Banchi。 The only social gatherings were  the services at church�察�on which occasion it was possible also to get a  sight of the beautiful women。

In the last years of Eugenius IV ��d。 1447�� Biondus of Forli wrote his  'Roma Instaurata��' making use of Frontinus and of the old 'Libri  Regionali��' as well as�察�it seems�察�of Anastasius。 His object is not only  the description of what existed�察�but still more the recovery of what  was lost。 In accordance with the dedication to the Pope�察�he consoles  himself for the general ruin by the thought of the precious relics of  the saints in which Rome was so rich。

With Nicholas V ��1447´1455�� that new monumental spirit which was  distinctive of the age of the Renaissance appeared on the papal throne。  The new passion for embellishing the city brought with it on the one  hand a fresh danger for the ruins�察�on the other a respect for them�察�as  forming one of Rome's claims to distinction。 Pius II was wholly  possessed by antiquarian enthusiasm�察�and if he speaks little of the  antiquities of Rome�察�he closely studied those of all other parts of  Italy�察�and was the first to know and describe accurately the remains  which abounded in the districts for miles around the capital。 It is  true that�察�both as priest and cosmographer�察�he was interested alike in  classical and Christian monuments and in the marvels of nature。 Or was  he doing violence to himself when he wrote that Nola was more highly  honoured by the memory of St。 Paulinus than by all its classical  reminiscences and by the heroic struggle of Marcellus�拭�Not�察�indeed�察 �that his faith in relics was assumed�察�but his mind was evidently rather  disposed to an inquiring interest in nature and antiquity�察�to a zeal  for monumental works�察�to a keen and delicate observation of human life。  In the last years of his Papacy�察�afflicted with the gout and yet in the  most cheerful mood�察�he was borne in his litter over hill and dale to  Tusculum�察�Alba�察�Tibur�察�Ostia�察�Falerii�察�and Otriculum�察�and whatever he  saw he noted down。 He followed the Roman roads and aqueducts�察�and tried  to fix the boundaries of the old tribes which had dwelt round the city。  On an excursion to Tivoli with the great Federigo of Urbino the time  was happily spent in talk on the military system of the ancients�察�and  particularly on the Trojan war。 Even on his journey to the Congress of  Mantua ��1459�� he searched�察�though unsuccessfully�察�for the labyrinth of  Clusium mentioned by Pliny�察�and visited the so´called villa of Virgil  on the Mincio。 That such a Pope should demand a classical Latin style  from his abbreviators�察�is no more than might be expected。 It was he  who�察�in the war with Naples�察�granted an amnesty to the men of Arpinum�察 �as countrymen of Cicero and Marius�察�after whom many of them were named。  It was to him alone�察�as both judge and patron�察�that Blondus could  dedicate his 'Roma Triumphans��' the first great attempt at a complete  exposition of Roman antiquity。

Nor was the enthusiasm for the classical past of Italy confined at this  period to the capital。 Boccaccio had already called the vast ruins of  Baia 'old walls�察�yet new for modern spirits'�察�and since his time they  were held to be the most interesting sight near Naples。 Collections of  antiquities of all sorts now became common。 Ciriaco of Ancona ��d。 1457��  travelled not only through Italy�察�but through other countries of the  old Orbis terrarum�察�and brought back countless inscriptions and  sketches。 When asked why he took all this trouble�察�he replied�察�'To wake  the dead。' The histories of the various cities of Italy had from the  earliest times laid claim to some true or imagined connection with  Rome�察�had alleged some settlement or colonization which started from  the capital�察�and the obliging manufacturers of pedigrees seem  constantly to have derived various families from the oldest and most  famous blood of Rome。 So highly was the distinction valued�察�that men  clung to it even in the light of the dawning criticism of the fifteenth  century。 When Pius II was at Viterbo he said frankly to the Roman  deputies who begged him to return�察�'Rome is as much my home as Siena�察 �for my House�察�the Piccolomini�察�came in early times from the capital to  Siena�察�as is proved by the constant use of the names 'neas and Sylvius  in my family。' He would probably have had no objection to be held a  descendant of the Julii。 Paul II�察�a Barbo of Venice�察�found his vanity  flattered by deducing his House�察�notwithstanding an adverse pedigree�察 �according to which it came from Germany�察�from the Roman Ahenobarbus�察 �who had led a colony to Parma�察�and whose successors had been driven by  party conflicts to migrate to Venice。 That the Massimi claimed descent  from Q。 Fabius Maximus�察�and the Cornaro from the Cornelii�察�cannot  surprise us。 On the other hand�察�it is a strikingly exceptional fact for  the sixteenth century that the novelist Bandello tried to connect his  blood with a noble family of Ostrogoths。

To return to Rome。 The inhabitants�察�'who then called themselves  Romans��' accepted greedily the homage which was offered them by the  rest of Italy。 Under Paul II�察�Sixtus IV and Alexander VI�察�magnificent  processions formed part of the Carnival�察�representing the scene most  attractive to the imagination of the time´ ´the triumph of the Roman  Imperator。 The sentiment of the people expressed itself naturally in  this shape and others like it。 In this mood of public feeling�察�a report  arose

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