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the civilization of the renaissance in italy-及39嫗

弌傍�� the civilization of the renaissance in italy 忖方�� 耽匈4000忖

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uries�察�when the increase of  wealth rendered a more systematic care for education possible。 At first  there were generally three sorts of professorshipsone for civil law�察 �another for canonical law�察�the third for medicine�察�in course of time  professorships of rhetoric�察�of philosophy�察�and of astronomy were added�察 �the last commonly�察�though not always�察�identical with astrology。 The  salaries varied greatly in different cases。 Sometimes a capital sum was  paid down。 With the spread of culture�察�competition became so active  that the different universities tried to entice away distinguished  teachers from one another�察�under which circumstances Bologna is said to  have sometimes devoted the half of its public income ��20��000 ducats�� to  the university。 The appointments were as a rule made only for a certain  time�察�sometimes for only half a year�察�so that the teachers were forced  to lead a wandering life�察�like actors。 Appointments for life were�察 �however�察�not unknown。 Sometimes the promise was exacted not to teach  elsewhere what had already been taught at one place。 There were also  voluntary�察�unpaid professors。

Of the chairs which have been mentioned�察�that of rhetoric was  especially sought by the humanist�察�yet it depended only on his  familiarity with the matter of ancient learning whether or no be could  aspire to those of law�察�medicine�察�philosophy�察�or astronomy。 The inward  conditions of the science of the day were as variable as the outward  conditions of the teacher。 Certain jurists and physicians received by  far the largest salaries of all�察�the former chiefly as consulting  lawyers for the suits and claims of the State which employed them。 In  Padua a lawyer of the fifteenth century received a salary of 1��000  ducats�察�and it was proposed to appoint a celebrated physician with a  yearly payment of 2��000 ducats�察�and the right of private practice�察�the  same man having previously received 700 gold florins at Pisa。 When the  jurist Bartolommeo Socini�察�professor at Pisa�察�accepted a Venetian  appointment at Padua�察�and was on the point of starting on his journey�察 �he was arrested by the Florentine government and only released on  payment of bail to the amount of 18��000 gold florins。 The high  estimation in which these branches of science were held makes it  intelligible why distinguished philologists turned their attention to  law and medicine�察�while on the other hand specialists were more and  more compelled to acquire something of a wide literary culture。 We  shall presently have occasion to speak of the work of the humanists in  other departments of practical life。

Nevertheless�察�the position of the philologists�察�as such�察�even where the  salary was large�察�and did not exclude other sources of income�察�was on  the whole uncertain and temporary�察�so that one and the same teacher  could be connected with a great variety of institutions。 It is evident  that change was desired for its own sake�察�and something fresh expected  from each newcomer�察�as was natural at a time when science was in the  making�察�and consequently depended to no small degree on the personal  influence of the teacher。 Nor was it always the case that a lecturer on  classical authors really belonged to the university of the town where  he taught。 Communication was so easy�察�and the supply of suitable  accommodation�察�in monasteries and elsewhere�察�was so abundant�察�that a  private appointment was often practicable。 In the first decades of the  fifteenth century�察�when the University of Florence was at its greatest  brilliance�察�when the courtiers of Eugenius IV�察�and perhaps even of  Martin V thronged the lecture´room�察�when Carlo Aretino and Filelfo were  competing for the largest audience�察�there existed�察�not only an almost  complete university among the Augustinians of Santo Spirito�察�not only  an association of scholars among the Camaldolesi of the Angeli�察�but  individuals of mark�察�either singly or in common�察�arranged to provide  philosophical and philological teaching for themselves and others。  Linguistic and antiquarian studies in Rome had next to no connection  with the university ��Sapienza���察�and depended almost exclusively either  on the favour of individual popes and prelates�察�or on the appointments  made in the Papal chancery。 It was not till Leo X ��1513�� that the great  reorganization of the Sapienza took place�察�which now had eighty´eight  lecturers�察�among whom there were the most able men of Italy�察�reading  and interpreting the class��cs。 But this new brilliancy was of short  duration。 We have already spoken briefly of the Greek professorships in  Italy。

To form an accurate picture of the method of scientific instruction  then pursued�察�we must turn away our eyes as far as possible from our  present academic system。 Personal intercourse between the teachers and  the taught�察�public disputations�察�the constant use of Latin and often of  Greek�察�the frequent changes of lecturers and the scarcity of books�察 �gave the studies of that time a color which we cannot represent to  ourselves without effort。

There were Latin schools in every town of the least importance�察�not by  any means merely as preparatory to higher education�察�but because�察�next  to reading�察�writing�察�and arithmetic�察�the knowledge of Latin was a  necessity�察�and after Latin came logic。 It is to be noted particularly  that these schools did not depend on the Church�察�but on the  municipality�察�some of them�察�too�察�were merely private enterprises。

This school system�察�directed by a few distinguished humanists�察�not only  attained a remarkable perfection of organization�察�but became an  instrument of higher education in the modern sense of the phrase。 With  the education of the children of two princely houses in North Italy  institutions were connected which may be called unique of their kind。

At the court of Giovan Francesco Gonzaga at Mantua ��1407´1444�� appeared  the illustrious Vittorino da Feltre�察�one of those men who devote their  whole life to an object for which their natural gifts constitute a  special vocation。

He directed the education of the sons and daughters of the princely  house�察�and one of the latter became under his care a woman of learning。  When his reputation extended far and wide over Italy�察�and members of  great and wealthy families came from long distances�察�even from Germany�察 �in search of his instructions�察�Gonzaga was not only willing that they  should be received�察�but seems to have held it an honour for Mantua to  be the chosen school of the aristocratic world。 Here for the first time  gymnastics and all noble bodily exercises were treated along with  scientific instruction as indispensable to a liberal education。 Besides  these pupils came others�察�whose instruction Vittorino probably held to  be his highest earthly aim�察�the gifted poor�察�whom he supported in his  house and educated�察�'per l'amore di Dio��' along with the highborn  youths who here learned to live under the same roof with untitled  genius。 Gonzaga paid him a yearly salary of 300 gold florins�察�and  contributed to the expenses caused by the poorer pupils。 He knew that  Vittorino never saved a penny for himself�察�and doubtless realized that  the education of the poor was the unexpressed condition of his  presence。 The establishment was conducted on strictly religious lines�察 �stricter indeed than many monasteries。

More stress was laid on pure scholarship by Guarino of Verona ��1370´ 1460���察�who in the year 1429 was called to Ferrara by Niccolo d'Este to  educate his son Lionello�察�and who�察�when his pupil was nearly grown up  in 1436�察�began to teach at the university of eloquence and of the  ancient languages。 While still acting as tutor to Lionello�察�he had many  other pupils from various parts of the country�察�and in his own house a  select class of poor scholars�察�whom he partly or wholly supported。 His  evening hours till far into the night were devoted to hearing lessons  or to instructive conversation。 His house�察�too�察�was the home of a  strict religion and morality。 It signified little to him or to  Vittorino that most of the humanists of their day deserved small praise  in the matter of morals or religion。 It is inconceivable how Guarino�察 �with all the daily work which fell upon him�察�still found time to write  translations from th

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