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the civilization of the renaissance in italy-及76嫗

弌傍�� the civilization of the renaissance in italy 忖方�� 耽匈4000忖

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rtistic dexterity were  greatly admired。 Side by side with this�察�there nevertheless existed an  Italian school�察�which probably stood nearer to our present taste。 Half  a century later came Palestrina�察�whose genius still works powerfully  among us。 We learn among other facts that he was a great innovator�察�but  whether he or others took the decisive part in shaping the musical  language of the modern world lies beyond the judgement of the  unprofessional critic。 Leaving on one side the history of musical  composition�察�we shall confine ourselves to the position which music  held in the social life of the day。

A fact most characteristic of the Renaissance and of Italy is the  specialization of the orchestra�察�the search for new instruments and  modes of sound�察�and�察�in close connection with this tendency�察�the  formation of a class of 'virtuosi��' who devoted their whole attention  to particular instruments or particular branches of music。

Of the more complex instruments�察�which were perfected and widely  diffused at a very early period�察�we find not only the organ�察�but a  corresponding string instrument�察�the 'gravicembalo' or 'clavicembalo。'  Fragments of these dating from the beginning of the fourteenth century  have come down to our own days�察�adorned with paintings from the hands  of the greatest masters。 Among other instruments the first place was  held by the violin�察�which even then conferred great celebrity on the  successful player。 At the court of Leo X�察�who�察�when cardinal�察�had  filled his house with singers and musicians�察�and who enjoyed the  reputation of a critic and performer�察�the Jew Giovan Maria del Corneto  and Jacopo Sansecondo were among the most famous。 The former received  from Leo the title of count and a small town�察�the latter has been taken  to be the Apollo in the Parnassus of Raphael。 In the course of the  sixteenth century�察�celebrities in every branch of music appeared in  abundance�察�and Lomazzo ��1584�� names the three most distinguished  masters of the art of singing�察�of the organ�察�the lute�察�the lyre�察�the  'viola da gamba��' the harp�察�the cithern�察�the horn�察�and the trumpet�察�and  wishes that their portraits might be painted on the instruments  themselves。97 Such many´sided comparative criticism would have been  impossible anywhere but in Italy�察�although the same instruments were to  be found in other countries。

The number and variety of these instruments is shown by the fact that  collections of them were now made from curiosity。 In Venice�察�which was  one of the most musical cities of Italy�察�there were several such  collections�察�and when a sufficient number of performers happened to be  on the spot�察�a concert was at once improvised。 In one of these museums  there was a large number of instruments�察�made after ancient pictures  and descriptions�察�but we are not told if anybody could play them�察�or  how they sounded。 It must not be forgotten that such instruments were  often beautifully decorated�察�and could be arranged in a manner pleasing  to the eye。 We thus meet with them in collections of other rarities and  works of art。

The players�察�apart from the professional performers�察�were either single  amateurs�察�or whole orchestras of them�察�organized into a corporate  Academy。 Many artists in other branches were at home in music�察�and  often masters of the art。 People of position were averse to wind  instruments�察�for the same reason which made them distasteful to  Alcibiades and Pallas Athene。 In good society singing�察�either alone or  accompanied with the violin�察�was usual�察�but quartettes of string  instruments were also common�察�and the 'clavicembalo' was liked on  account of its varied effects。 In singing�察�the solo only was permitted�察 �'for a single voice is heard�察�enjoyed�察�and judged far better。' In other  words�察�as singing�察�notwithstanding all conventional modesty�察�is an  exhibition of the individual man of society�察�it is better that each  should be seen and heard separately。 The tender feelings produced in  the fair listeners are taken for granted�察�and elderly people are  therefore recommended to abstain from such forms of art�察�even though  they excel in them。 It was held important that the effect of the song  should be enhanced by the impression made on the sight。 We hear  nothing�察�however�察�of the treatment in these circles of musical  composition as an independent branch of art。 On the other hand it  happened sometimes that the subject of the song was some terrible event  which had befallen the singer himself。

This dilettantism�察�which pervaded the middle as well as the upper  classes�察�was in Italy both more widespread and more genuinely artistic  than in any other country of Europe。 Wherever we meet with a  description of social intercourse�察�there music and singing are always  and expressly mentioned。 Hundreds of portraits show us men and women�察 �often several together�察�playing or holding some musical instrument�察�and  the angelic concerts represented in the ecclesiastical pictures prove  how familiar the painters were with the living effects of music。 We  read of the lute´player Antonio Rota�察�at Padua ��d。 1549���察�who became a  rich man by his lessons�察�and published a handbook to the practice of  the lute。

At a time when there was no opera to concentrate and monopolize musical  talent�察�this general cultivation of the art must have been something  wonderfully varied�察�intelligent�察�and original。 It is another question  how much we should find to satisfy us in these forms of music�察�could  they now be reproduced for us。

Equality of Men and Women

To understand the higher forms of social intercourse at this period�察�we  must keep before our minds the fact that women stood on a footing of  perfect equality with men。 We must not suffer ourselves to be misled by  the sophistical and often malicious talk about the assumed inferiority  of the female sex�察�which we meet with now and then in the dialogues of  this time�察�nor by such satires as the third of Ariosto�察�who treats  woman as a dangerous grown´up child�察�whom a man must learn how to  manage�察�in spite of the great gulf between them。 There is�察�indeed�察�a  certain amount of truth in what he says。 Just because the educated  woman was on a level with the man�察�that communion of mind and heart  which comes from the sense of mutual dependance and completion�察�could  not be developed in marriage at this time�察�as it has been developed  later in the cultivated society of the North。

The education given to women in the upper classes was essentially the  same as that given to men。 The Italian�察�at the time of the Renaissance�察 �felt no scruple in putting sons and daughters alike under the same  course of literary and even philological instruction。 Indeed�察�looking  at this ancient culture as the chief treasure of life�察�he was glad that  his girls should have a share in it。 We have seen what perfection was  attained by the daughters of princely houses in writing and speaking  Latin。 Many others must at least have been able to read it�察�in order to  follow the conversation of the day�察�which turned largely on classical  subjects。 An active interest was taken by many in Italian poetry�察�in  which�察�whether prepared or improvised�察�a large number of Italian women�察 �from the time of the Venetian Cassandra Fedele onwards ��about the close  of the fifteenth century���察�made themselves famous。 One�察�indeed�察 �Vittoria Colonna�察�may be called immortal。 If any proof were needed of  the assertion made above�察�it would be found in the manly tone of this  poetry。 Even the love´sonnets and religious poems are so precise and  definite in their character�察�and so far removed from the tender  twilight of sentiment�察�and from all the dilettantism which we commonly  find in the poetry of women�察�that we should not hesitate to attribute  them to male authors�察�if we had not clear external evidence to prove  the contrary。

For�察�with education�察�the individuality of women in the upper classes  was developed in the same way as that of men。 Till the time of the  Reformation�察�the personality of women out of Italy�察�even of the highest  rank�察�comes forward but little。 Exceptions like Isabella of Bavaria�察 �Margaret of Anjou�察�and Isabella of Castile�察�are the forced result of  very unusual circumstances。 In Italy�察�througho

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