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the civilization of the renaissance in italy-及86嫗

弌傍�� the civilization of the renaissance in italy 忖方�� 耽匈4000忖

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 of the youth for his great excellence�察 �and she perceived that a noble woman may love a man of merit without  loss to her honour。' But the way is short from such a distinction to a  complete surrender。

The latter seems indeed as good as justified when there is  unfaithfulness on the part of the husband。 The woman�察�conscious of her  own dignity�察�feels this not only as a pain�察�but also as a humiliation  and deceit�察�and sets to work�察�often with the calmest consciousness of  what she is about�察�to devise the vengeance which the husband deserves。  Her tact must decide as to the measure of punishment which is suited to  the particular case。 The deepest wound�察�for example�察�may prepare the  way for a reconciliation and a peaceful life in the future�察�if only it  remain secret。 The novelists�察�who themselves undergo such experiences  or invent them according to the spirit of the age�察�are full of  admiration when the vengeance is skillfully adapted to the particular  case�察�in fact�察�when it is a work of art。 As a matter of course�察�the  husband never at bottom recognizes this right of retaliation�察�and only  submits to it from fear or prudence。 Where these motives are absent�察 �where his wife's unfaithfulness exposes him or may expose him to the  derision of outsiders�察�the affair becomes tragical�察�and not seldom ends  in murder or other vengeance of a violent sort。 It is characteristic of  the real motive from which these deeds arise�察�that not only the  husbands�察�but the brothers and the father of the woman feel themselves  not only justified in taking vengeance�察�but bound to take it。 Jealousy�察 �therefore�察�has nothing to do with the matter�察�moral reprobation but  little�察�the real reason is the wish to spoil the triumph of others。  'Nowadays��' says Bandello�察�'we see a woman poison her husband to  gratify her lusts�察�thinking that a widow may do whatever she desires。  Another�察�fearing the discovery of an illicit amour�察�has her husband  murdered by her lover。 And though fathers�察�brothers�察�and husbands arise  to extirpate the shame with poison�察�with the sword�察�and by every other  means�察�women still continue to follow their passions�察�careless of their  honour and their lives。' Another time�察�in milder strain�察�he exclaims�此 �'Would that we were not daily forced to hear that one man has murdered  his wife because he suspected her of infidelity�察�that another has  killed his daughter�察�on account of a secret marriage�察�that a third has  caused his sister to be murdered�察�because she would not marry as he  wished� �It is great cruelty that we claim the right to do whatever we  list�察�and will not suffer women to do the same。 If they do anything  which does not please us�察�there we are at once with cords and daggers  and poison。 What folly it is of men to suppose their own and their  house's honour depend on the appetite of a woman。 The tragedy in which  such affairs commonly ended was so well known that the novelist looked  on the threatened gallant as a dead man�察�even while he went about alive  and merry。 The physician and lute´player Antonio Bologna had made a  secret marriage with the widowed Duchess of Amalfi�察�of the house of  Aragon。 Soon afterwards her brother succeeded in securing both her and  her children�察�and murdered them in a castle。 Antonio�察�ignorant of their  fate�察�and still cherishing the hope of seeing them again�察�was staying  at Milan�察�closely watched by hired assassins�察�and one day in the  society of Ippolita Sforza sang to the lute the story of his  misfortunes。 A friend of the house�察�Delio�察�'told the story up to this  point to Scipione Atellano�察�and added that he would make it the subject  of a novel�察�as he was sure that Antonio would be murdered。' The manner  in which this took place�察�almost under the eyes of both Delio and  Atellano�察�is movingly described by Bandello。

Nevertheless�察�the novelists habitually show a sympathy for all the  ingenious�察�comic�察�and cunning features which may happen to attend  adultery。 They describe with delight how the lover manages to hide  himself in the house�察�all the means and devices by which he  communicates with his mistress�察�the boxes with cushions and sweetmeats  in which he can be hidden and carried out of danger。 The deceived  husband is described sometimes as a fool to be laughed at�察�sometimes as  a bloodthirsty avenger of his honour�察�there is no third situation  except when the woman is painted as wicked and cruel�察�and the husband  or lover is the innocent victim。 It may be remarked�察�however�察�that  narratives of the latter kind are not strictly speaking novels�察�but  rather warning examples taken from real life。

When in the course of the sixteenth century Italian life fell more and  more under Spanish influence�察�the violence of the means to which  jealousy had recourse perhaps increased。 But this new phase must be  distinguished from the punishment of infidelity which existed before�察 �and which was founded in the spirit of the Italian Renaissance itself。  As the influence of Spain declined�察�these excesses of jealousy declined  also�察�till towards the close of the seventeenth century they had wholly  disappeared�察�and their place was taken by that indifference which  regarded the 'Cicisbeo' as an indispensable figure in every household�察 �and took no offence at one or two contemporary lovers ��'Patiti'��。

But who can undertake to compare the vast sum of wickedness which all  these facts imply�察�with what happened in other countries�拭�Was the  marriage´tie�察�for instance�察�really more sacred in France during the  fifteenth century than in Italy�拭�The 'fabliaux' and farces would lead  us to doubt it�察�and rather incline us to think that unfaithfulness was  equally common�察�though its tragic consequences were less frequent�察 �because the individual was less developed and his claims were less  consciously felt than in Italy。 More evidence�察�however�察�in favour of  the Germanic peoples lies in the fact of the social freedom enjoyed  among them by girls and women�察�which impressed Italian travellers so  pleasantly in England and in the Netherlands。 And yet we must not  attach too much importance to this fact。 Unfaithfulness was doubtless  very frequent�察�and in certain cases led to a sanguinary vengeance。 We  have only to remember how the northern princes of that time dealt with  their wives on the first suspicion of infidelity。

But it was not merely the sensual desire�察�not merely the vulgar  appetite of the ordinary man�察�which trespassed upon forbidden ground  among the Italians of that day�察�but also the passion of the best and  noblest�察�and this�察�not only because the unmarried girl did not appear  in society�察�but also because the man�察�in proportion to the completeness  of his own nature�察�felt himself most strongly attracted by the woman  whom marriage had developed。 These are the men who struck the loftiest  notes of lyrical poetry�察�and who have attempted in their treatises and  dialogues to give us an idealized image of the devouring passion 'l'amor divino。' When they complain of the cruelty of the winged god�察 �they are not only thinking of the coyness or hard´heartedness of the  beloved one�察�but also of the unlawfulness of the passion itself。 They  seek to raise themselves above this painful consciousness by that  spiritualization of love which found a support in the Platonic doctrine  of the soul�察�and of which Pietro Bembo is the most famous  representative。 His thoughts on this subject are set forth by himself  in the third book of the 'Asolani��' and indirectly by Castiglione�察�who  puts in his mouth the splendid speech with which the fourth book of the  'Cortigiano' concludes。 Neither of these writers was a stoic in his  conduct�察�but at that time it meant something to be at once a famous and  a good man�察�and this praise must be accorded to both of them�察�their  contemporaries took what these men said to be a true expression of  their feeling�察�and we have not the right to despise it as affectation。  Those who take the trouble to study the speech in the 'Cortigiano' will  see how poor an idea of it can be given by an extract。 There were then  living in Italy several distinguished women�察�who owed their celebrity  chiefly to relations of this kind�察�such as Giulia Gonzaga�察�Veronica da  Correggio�察�and�察�above all�察�Vittor

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