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第139章

the antiquities of the jews-1-第139章

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prophet's servant in the morning perceived this; and that his
enemies sought to take Elisha; he came running; and crying out
after a disordered manner to him; and told him of it; but he
encouraged him; and bid him not be afraid; and to despise the
enemy; and trust in the assistance of God; and was himself
without fear; and he besought God to make manifest to his servant
his power and presence; so far as was possible; in order to the
inspiring him with hope and courage。 Accordingly God heard the
prayer of the prophet; and made the servant see a multitude of
chariots and horses encompassing Elisha; till he laid aside his
fear; and his courage revived at the sight of what he supposed
was come to their assistance。 After this Elisha did further
entreat God; that he would dim the eyes of their enemies; and
cast a mist before them; whereby they might not discern him。 When
this was done; he went into the midst of his enemies; and asked
them who it was that they came to seek; and when they replied;
〃The prophet Elisha;〃 he promised he would deliver him to them;
if they would follow him to the city where he was。 So these men
were so darkened by God in their sight and in their mind; that
they followed him very diligently; and when Elisha had brought
them to Samaria; he ordered Joram the king to shut the gates; and
to place his own army round about them; and prayed to God to
clear the eyes of these their enemies; and take the mist from
before them。 Accordingly; when they were freed from the obscurity
they had been in; they saw themselves in the midst of their
enemies; and as the Syrians were strangely amazed and distressed;
as was but reasonable; at an action so Divine and surprising; and
as king Joram asked the prophet if he would give him leave to
shoot at them; Elisha forbade him so to do; and said; that 〃it is
just to kill those that are taken in battle; but that these men
had done the country no harm; but; without knowing it; were come
thither by the Divine Power:〃 … so that his counsel was to treat
them in a hospitable manner at his table; and then send them away
without hurting them。 (9) Wherefore Joram obeyed the prophet; and
when he had feasted the Syrians in a splendid and magnificent
manner; he let them go to Benhadad their king。

4。 Now when these men were come back; and had showed Benhadad how
strange an accident had befallen them; and what an appearance and
power they had experienced of the God of Israel; he wondered at
it; as also at that prophet with whom God was so evidently
present; so he determined to make no more secret attempts upon
the king of Israel; out of fear of Elisha; but resolved to make
open war with them; as supposing he could be too hard for his
enemies by the multitude of his army and power。 So he made an
expedition with a great army against Joram; who; not thinking
himself a match for him; shut himself up in Samaria; and depended
on the strength of its walls; but Benhadad supposed he should
take the city; if not by his engines of war; yet that he should
overcome the Samaritans by famine; and the want of necessaries;
and brought his army upon them; and besieged the city; and the
plenty of necessaries was brought so low with Joram; that from
the extremity of want an ass's head was sold in Samaria for
fourscore pieces of silver; and the Hebrews bought a sextary of
dore's dung; instead of salt; for five pieces of silver。 Now
Joram was in fear lest somebody should betray the city to the
enemy; by reason of the famine; and went every day round the
walls and the guards to see whether any such were concealed among
them; and by being thus seen; and taking such care; he deprived
them of the opportunity of contriving any such thing; and if they
had a mind to do it; he; by this means; prevented them: but upon
a certain woman's crying out; 〃Have pity on me; my lord;〃 while
he thought that she was about to ask for somewhat to eat; he
imprecated God's curse upon her; and said he had neither
thrashing…floor nor wine…press; whence he might give her any
thing at her petition。 Upon which she said she did not desire his
aid in any such thing; nor trouble him about food; but desired
that he would do her justice as to another woman。 And when be
bade her say on; and let him know what she desired; she said she
had made an agreement with the other woman who was her neighbor
and her friend; that because the famine and want was intolerable;
they should kill their children; each of them having a son of
their own; and we will live upon them ourselves for two days; the
one day upon one son; and the other day upon the other; and;〃
said she; I have killed my son the first day; and we lived upon
my son yesterday; but this other woman will not do the same
thing; but hath broken her agreement; and hath hid her son。〃 This
story mightily grieved Joram when he heard it; so he rent his
garment; and cried out with a loud voice; and conceived great
wrath against Elisha the prophet; and set himself eagerly to have
him slain; because he did not pray to God to provide them some
exit and way of escape out of the miseries with which they were
surrounded; and sent one away immediately to cut off his head;
who made haste to kill the prophet。 But Elisha was not
unacquainted with the wrath of the king against him; for as he
sat in his house by himself; with none but his disciples about
him; he told them that Joram; (10) who was the son of a murderer;
had sent one to take away his head; 〃but;〃 said he; 〃when he that
is commanded to do this comes; take care that you do not let him
come in; but press the door against him; and hold him fast there;
for the king himself will follow him; and come to me; having
altered his mind。〃 Accordingly; they did as they were bidden;
when he that was sent by the king to kill Elisha came。 But Joram
repented of his wrath against the prophet; and for fear he that
was commanded to kill him should have done it before he came; he
made haste to hinder his slaughter; and to save the prophet: and
when he came to him; he accused him that he did not pray to God
for their deliverance from the miseries they now lay under; but
saw them so sadly destroyed by them。 Hereupon Elisha promised;
that the very next day; at the very same hour in which the king
came to him; they should have great plenty of food; and that two
seahs of barley should be sold in the market for a shekel; and a
seah of fine flour should be sold for a shekel。 This prediction
made Joram; and those that were present; very joyful; for they
did not scruple believing what the prophet said; on account of
the experience they had of the truth of his former predictions;
and the expectation of plenty made the want they were in that
day; with the uneasiness that accompanied it; appear a light
thing to them: but the captain of the third band; who was a
friend of the king; and on whose hand the king leaned; said;
〃Thou talkest of incredible things; O prophet! for as it is
impossible for God to pour down torrents of barley; or fine
flour; out of heaven; so is it impossible that what thou sayest
should come to pass。〃 To which the prophet made this reply;〃 Thou
shalt see these things come to pass; but thou shalt not be in the
least a partaker of them。〃

5。 Now what Elisha had thus foretold came to pass in the manner
following: There was a law at Samaria (11) that those that had
the leprosy; and whose bodies were not cleansed from it; should
abide without the city: and there were four men that on this
account abode before the gates; while nobody gave them any food;
by reason of the extremity of the famine; and as they were
prohibited from entering into the city by the law; and they
considered that if they were permitted to enter; they should
miserably perish by the famine; as also; that if they staid where
they were; they should suffer in the same manner; … they resolved
to deliver themselves up to the enemy; that in case they should
spare them; they should live; but if they should be killed; that
would be an easy death。 So when they had confirmed this their
resolution; they came by night to the enemy's camp。 Now God had
begun to affright and disturb the Syrians; and

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