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第177章

the antiquities of the jews-1-第177章

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3。 When Aristeus was saying thus; the king looked upon him with a
cheerful and joyful countenance; and said; 〃How many ten
thousands dost thou suppose there are of such as want to be made
free?〃 To which Andreas replied; as he stood by; and said;〃 A few
more than ten times ten thousand。〃 The king made answer; 〃And is
this a small gift that thou askest; Aristeus?〃 But Sosibius; and
the rest that stood by; said that he ought to offer such a
thank…offering as was worthy of his greatness of soul; to that
God who had given him his kingdom。 With this answer he was much
pleased; and gave order; that when they paid the soldiers their
wages; they should lay down 'a hundred and' twenty drachmas (4)
for every one of the slaves? And he promised to publish a
magnificent decree; about what they requested; which should
confirm what Aristeus had proposed; and especially what God
willed should be done; whereby he said he would not only set
those free who had been led away captive by his father and his
army; but those who were in this kingdom before; and those also;
if any such there were; who had been brought away since。 And when
they said that their redemption money would amount to above four
hundred talents; he granted it。 A copy of which decree I have
determined to preserve; that the magnanimity of this king may be
made known。 Its contents were as follows: 〃Let ail those who were
soldiers under our father; and who; when they overran Syria and
Phoenicia; and laid waste Judea; took the Jews captives; and made
them slaves; and brought them into our cities; and into this
country; and then sold them; as also all those that were in my
kingdom before them; and if there be any that have been lately
brought thither; … be made free by those that possess them; and
let them accept of 'a hundred and' twenty drachmas for every
slave。 And let the soldiers receive this redemption money with
their pay; but the rest out of the king's treasury: for I suppose
that they were made captives without our father's consent; and
against equity; and that their country was harassed by the
insolence of the soldiers; and that; by removing them into Egypt;
the soldiers have made a great profit by them。 Out of regard
therefore to justice; and out of pity to those that have been
tyrannized over; contrary to equity; I enjoin those that have
such Jews in their service to set them at liberty; upon the
receipt of the before…mentioned sum; and that no one use any
deceit about them; but obey what is here commanded。 And I will
that they give in their names within three days after the
publication of this edict; to such as are appointed to execute
the same; and to produce the slaves before them also; for I think
it will be for the advantage of my affairs。 And let every one
that will inform against those that do not obey this decree; and
I will that their estates be confiscated into the king's
treasury。〃 When this decree was read to the king; it at first
contained the rest that is here inserted; and omitted only those
Jews that had formerly been brought; and those brought
afterwards; which had not been distinctly mentioned; so he added
these clauses out of his humanity; and with great generosity。 He
also gave order that the payment; which was likely to be done in
a hurry; should be divided among the king's ministers; and among
the officers of his treasury。 When this was over; what the king
had decreed was quickly brought to a conclusion; and this in no
more than seven days' time; the number of the talents paid for
the captives being above four hundred and sixty; and this;
because their masters required the 'hundred and' twenty drachmas
for the children also; the king having; in effect; commanded that
these should be paid for; when he said in his decree; that they
should receive the forementioned sum for every slave。

4。 Now when this had been done after so magnificent a manner;
according to the king's inclinations; he gave order to Demetrius
to give him in writing his sentiments concerning the transcribing
of the Jewish books; for no part of the administration is done
rashly by these kings; but all things are managed with great
circumspection。 On which account I have subjoined a copy of these
epistles; and set down the multitude of the vessels sent as gifts
'to Jerusalem'; and the construction of every one; that the
exactness of the artificers' workmanship; as it appeared to those
that saw them; and which workman made every vessel; may be made
manifest; and。 this on account of the excellency of the vessels
themselves。 Now the copy of the epistle was to this purpose:
〃Demetrius to the great king。 When thou; O king; gavest me a
charge concerning the collection of books that were wanting to
fill your library; and concerning the care that ought to be taken
about such as are imperfect; I have used the utmost diligence
about those matters。 And I let you know; that we want the books
of the Jewish legislation; with some others; for they are written
in the Hebrew characters; and being in the language of that
nation; are to us unknown。 It hath also happened to them; that
they have been transcribed more carelessly than they ought to
have been; because they have not had hitherto royal care taken
about them。 Now it is necessary that thou shouldst have accurate
copies of them。 And indeed this legislation is full of hidden
wisdom; and entirely blameless; as being the legislation of God;
for which cause it is; as Hecateus of Abdera says; that the poets
and historians make no mention of it; nor of those men who lead
their lives according to it; since it is a holy law; and ought
not to be published by profane mouths。 If then it please thee; O
king; thou mayst write to the high priest of the Jews; to send
six of the elders out of every tribe; and those such as are most
skillful of the laws; that by their means we may learn the clear
and agreeing sense of these books; and may obtain an accurate
interpretation of their contents; and so may have such a
collection of these as may be suitable to thy desire。〃

5。 When this epistle was sent to the king; he commanded that an
epistle should be drawn up for Eleazar; the Jewish high priest;
concerning these matters; and that they should inform him of the
release of the Jews that had been in slavery among them。 He also
sent fifty talents of gold for the making of large basons; and
vials; and cups; and an immense quantity of precious stones。 He
also gave order to those who had the custody of the chest that
contained those stones; to give the artificers leave to choose
out what sorts of them they pleased。 He withal appointed; that a
hundred talents in money should be sent to the temple for
sacrifices; and for other uses。 Now I will give a description of
these vessels; and the manner of their construction; but not till
after I have set down a copy of the epistle which was written to
Eleazar the high priest; who had obtained that dignity on the
occasion following: When Onias the high priest was dead; his son
Simon became his successor。 He was called Simon the Just (5)
because of both his piety towards God; and his kind disposition
to those of his own nation。 When he was dead; and had left a
young son; who was called Onias; Simon's brother Eleazar; of whom
we are speaking; took the high priesthood; and he it was to whom
Ptolemy wrote; and that in the manner following: 〃King Ptolemy to
Eleazar the high priest; sendeth greeting。 There are many Jews
who now dwell in my kingdom; whom the Persians; when they were in
power; carried captives。 These were honored by my father; some of
them he placed in the army; and gave them greater pay than
ordinary; to others of them; when they came with him into Egypt;
he committed his garrisons; and the guarding of them; that they
might be a terror to the Egyptians。 And when I had taken the
government; I treated all men with humanity; and especially those
that are thy fellow citizens; of whom I have set free above a
hundred thousand that were slaves; and paid the price of their
redemption to their masters out of my own revenues; and those
that are of a fit age; I have admitted into them number of my
soldiers。 And for 

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