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第292章

the antiquities of the jews-1-第292章

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promised him; but made him amends for what he had now done; for
when afterward Agrippa was come to the kingdom; he took
particular care of Thaumastus; and got him his liberty from
Caius; and made him the steward over his own estate; and when he
died; he left him to Agrippa his son; and to Bernice his
daughter; to minister to them in the same capacity。 The man also
grew old in that honorable post; and therein died。 But all this
happened a good while later。

7。 Now Agrippa stood in his bonds before the royal palace; and
leaned on a certain tree for grief; with many others;。 who were
in bonds also; and as a certain bird sat upon the tree on which
Agrippa leaned; (the Romans call this bird bubo;) 'an owl;' one
of those that were bound; a German by nation; saw him; and asked
a soldier who that man in purple was; and when he was informed
that his name was Agrippa; and that he was by nation a Jew; and
one of the principal men of that nation; he asked leave of the
soldier to whom he was bound; (22) to let him come nearer to him;
to speak with him; for that he had a mind to inquire of him about
some things relating to his country; which liberty; when he had
obtained; and as he stood near him; he said thus to him by an
interpreter: 〃This sudden change of thy condition; O young man!
is grievous to thee; as bringing on thee a manifold and very
great adversity; nor wilt thou believe me; when I foretell how
thou wilt get clear of this misery which thou art now under; and
how Divine Providence will provide for thee。 Know therefore (and
I appeal to my own country gods; as well as to the gods of this
place; who have awarded these bonds to us) that all I am going to
say about thy concerns shall neither be said for favor nor
bribery; nor out of an endeavor to make thee cheerful without
cause; for such predictions; when they come to fail; make the
grief at last; and in earnest; more bitter than if the party had
never heard of any such thing。 However; though I run the hazard
of my own self; I think it fit to declare to thee the prediction
of the gods。 It cannot be that thou shouldst long continue in
these bonds; but thou wilt soon be delivered from them; and wilt
be promoted to the highest dignity and power; and thou wilt be
envied by all those who now pity thy hard fortune; and thou wilt
be happy till thy death; and wilt leave thine happiness to the
children whom thou shalt have。 But do thou remember; when thou
seest this bird again; that thou wilt then live but five days
longer。 This event will be brought to pass by that God who hath
sent this bird hither to be a sign unto thee。 And I cannot but
think it unjust to conceal from thee what I foreknow concerning
thee; that; by thy knowing beforehand what happiness is coming
upon thee; thou mayst not regard thy present misfortunes。 But
when this happiness shall actually befall thee; do not forget
what misery I am in myself; but endeavor to deliver me。〃 So when
the German had said this; he made Agrippa laugh at him as much as
he afterwards appeared worthy of admiration。 But now Antonia took
Agrippa's misfortune to heart: however; to speak to Tiberius on
his behalf; she took to be a very difficult thing; and indeed
quite impracticable; as to any hope of success; yet did she
procure of Macro; that the soldiers that kept him should be of a
gentle nature; and that the centurion who was over them and was
to diet with him; should be of the same disposition; and that he
might have leave to bathe himself every day; and that his
freed…men and friends might come to him; and that other things
that tended to ease him might be indulged him。 So his friend
Silas came in to him; and two of his freed…men; Marsyas and
Stechus; brought him such sorts of food as he was fond of; and
indeed took great care of him; they ;also brought him garments;
under pretense of selling them; and when night came on; they laid
them under him; and the soldiers assisted them; as Macro had
given them order to do beforehand。 And this was Agrippa's
condition for six months' time; and in this case were his
affairs。

8。 But for Tiberius; upon his return to Caprein; he fell sick。 At
first his distemper was but gentle; but as that distemper
increased upon him; he had small or no hopes of recovery。
Hereupon he bid Euodus; who was that freed…man whom he most of
all respected; to bring the children (23) to him; for that he
wanted to talk to them before he died。 Now he had at present no
sons of his own alive for Drusus; who was his only son; was dead;
but Drusus's son Tiberius was still living; whose additional name
was Gemellus: there was also living Caius; the son of Germanicus;
who was the son (24) of his brother 'Drusus'。 He was now grown
up; and had a liberal education; and was well improved by it; and
was in esteem and favor with the people; on account of the
excellent character of his father Germanicus; who had attained
the highest honor among the multitude; by the firmness of his
virtuous behavior; by the easiness and agreeableness of his
conversing with the multitude; and because the dignity he was in
did not hinder his familiarity with them all; as if they were his
equals; by which behavior he was not only greatly esteemed by the
people and the senate; but by every one of those nations that
were subject to the Romans; some of which were affected when they
came to him with the gracefulness of their reception by him; and
others were affected in the same manner by the report of the
others that had been with him; and; upon his death; there was a
lamentation made by all men; not such a one as was to be made in
way of flattery to their rulers; while they did but counterfeit
sorrow; but such as was real; while every body grieved at his
death; as if they had lost one that was near to them。 And truly
such had been his easy conversation with men; that it turned
greatly to the advantage of his son among all; and; among others;
the soldiery were so peculiarly affected to him; that they
reckoned it an eligible thing; if need were; to die themselves;
if he might but attain to the government。

9。 But when Tiberius had given order to Euodus to bring the
children to him the next day in the morning; he prayed to his
country gods to show him a manifest signal which of those
children should come to the government; being very desirous to
leave it to his son's son; but still depending upon what God
should foreshow concerning them more than upon his own opinion
and inclination; so he made this to be the omen; that the
government should be left to him who should come to him first the
next day。 When he had thus resolved within himself; he sent to
his grandson's tutor; and ordered him to bring the child to him
early in the morning; as supposing that God would permit him to
be made emperor。 But God proved opposite to his designation; for
while Tiberius was thus contriving matters; and as soon as it was
at all day; he bid Euodus to call in that child which should be
there ready。 So he went out; and found Caius before the door; for
Tiberius was not yet come; but staid waiting for his breakfast;
for Euodus knew nothing of what his lord intended; so he said to
Caius; 〃Thy father calls thee;〃 and then brought him in。 As soon
as Tiberius saw Caius; and not before; he reflected on the power
of God; and how the ability of bestowing the government on whom
he would was entirely taken from him; and thence he was not able
to establish what he had intended。 So he greatly lamented that
his power of establishing what he had before contrived was taken
from him; and that his grandson Tiberius was not only to lose the
Roman empire by his fatality; but his own safety also; because
his preservation would now depend upon such as would be more
potent than himself; who would think it a thing not to be borne;
that a kinsman should live with them; and so his relation would
not be able to protect him; but he would be feared and bated by
him who had the supreme authority; partly on account of his being
next to the empire; and partly on account of his perpetually
contriving to get the government; both in order to preserve
himself; and to be at the head of affairs also。 Now

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