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第299章

the antiquities of the jews-1-第299章

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send the woman back to her relations。 But nothing was gained by
these reproofs; for as the woman perceived what a tumult was made
among the people on her account; and was afraid for Anileus; lest
he should come to any harm for his love to her; she infused
poison into Asineus's food; and thereby took him off; and was now
secure of prevailing; when her lover was to be judge of what
should be done about her。

6。 So Anileus took the government upon himself alone; and led his
army against the villages of Mithridates; who was a man of
principal authority in Parthin; and had married king Artabanus's
daughter; he also plundered them; and among that prey was found
much money; and many slaves; as also a great number of sheep; and
many other things; which; when gained; make men's condition
happy。 Now when Mithridates; who was there at this time; heard
that his villages were taken; he was very much displeased to find
that Anileus had first begun to injure him; and to affront him in
his present dignity; when he had not offered any injury to him
beforehand; and he got together the greatest body of horsemen he
was able; and those out of that number which were of an age fit
for war; and came to fight Anileus; and when he was arrived at a
certain village of his own; he lay still there; as intending to
fight him on the day following; because it was the sabbath; the
day on which the Jews rest。 And when Anileus was informed of this
by a Syrian stranger of another village; who not only gave him an
exact account of other circumstances; but told him where
Mithridates would have a feast; he took his supper at a proper
time; and marched by night; with an intent of falling upon the
Parthians while they were unaprrized what they should do; so he
fell upon them about the fourth watch of the night; and some of
them he slew while they were asleep; and others he put to flight;
and took Mithridates alive; and set him naked upon an ass (37)
which; among the Parthians; is esteemed the greatest reproach
possible。 And when he had brought him into a wood with such a
resolution; and his friends desired him to kill Mithridates; he
soon told them his own mind to the contrary; and said that it was
not right to kill a man who was of one of the principal families
among the Parthians; and greatly honored with matching into the
royal family; that so far as they had hitherto gone was
tolerable; for although they had injured Mithridates; yet if they
preserved his life; this benefit would be remembered by him to
the advantage of those that gave it him; but that if be were once
put to death; the king would not be at rest till he had made a
great slaughter of the Jews that dwelt at Babylon; 〃to whose
safety we ought to have a regard; both on account of our relation
to them; and because if any misfortune befall us; we have no
other place to retire to; since he hath gotten the flower of
their youth under him。〃 By this thought; and this speech of his
made in council; he persuaded them to act accordingly; so
Mithridates was let go。 But when he was got away; his wife
reproached him; that although he was son…in…law to the king; he
neglected to avenge himself on those that had injured him; while
he took no care about it; but was contented to have been made a
captive by the Jews; and to have escaped them; and she bid him
either to go back like a man of courage; or else she sware by the
gods of their royal family that she would certainly dissolve her
marriage with him。 Upon which; partly because he could not bear
the daily trouble of her taunts; and partly because he was afraid
of her insolence; lest she should in earnest dissolve their
marriage; he unwillingly; and against his inclinations; got
together again as great an army as he could; and marched along
with them; as himself thinking it a thing not to be borne any
longer; that he; a Parthian; should owe his preservation to the
Jews; when they had been too hard for him in the war。

7。 But as soon as Anileus understood that Mithridates was
marching with a great army against him; he thought it too
ignominious a thing to tarry about the lakes; and not to take the
first opportunity of meeting his enemies; and he hoped to have
the same success; and to beat their enemies as they did before;
as also he ventured boldly upon the like attempts。 Accordingly;
he led out his army; and a great many more joined themselves to
that army; in order to betake themselves to plunder the people;
and in order to terrify the enemy again by their numbers。 But
when they had marched ninety furlongs; while the road had been
through dry 'and sandy' places; and about the midst of the day;
they were become very thirsty; and Mithridates appeared; and fell
upon them; as they were in distress for want of water; on which
account; and on account of the time of the day; they were not
able to bear their weapons。 So Anileus and his men were put to an
ignominious rout; while men in despair were to attack those that
were fresh and in good plight; so a great slaughter was made; and
many ten thousand men fell。 Now Anileus; and all that stood firm
about him; ran away as fast as they were able into a wood; and
afforded Mithridates the pleasure of having gained a great
victory over them。 But there now came in to Anileus a conflux of
bad men; who regarded their own lives very little; if they might
but gain some present ease; insomuch that they; by thus coming to
him; compensated the multitude of those that perished in the
fight。 Yet were not these men like to those that fell; because
they were rash; and unexercised in war; however; with these he
came upon the villages of the Babylonians; and a mighty
devastation of all things was made there by the injuries that
Anileus did them。 So the Babylonians; and those that had already
been in the war; sent to Neerda to the Jews there; and demanded
Anileus。 But although they did not agree to their demands; (for
if they had been willing to deliver him up; it was not in their
power so to do;) yet did they desire to make peace with them。 To
which the other replied; that they also wanted to settle
conditions of peace with them; and sent men together with the
Babylonians; who discoursed with Anileus about them。 But the
Babylonians; upon taking a view of his situation; and having
learned where Anileus and his men lay; fell secretly upon them as
they were drunk and fallen asleep; and slew all that they caught
of them; without any fear; and killed Anileus himself also。

8。 The Babylonians were now freed from Anileus's heavy
incursions; which had been a great restraint to the effects of
that hatred they bore to the Jews; for they were almost always at
variance; by reason of the contrariety of their laws; and which
party soever grew boldest before the other; they assaulted the
other: and at this time in particular it was; that upon the ruin
of Anileus's party; the Babylonians attacked the Jews; which made
those Jews so; vehemently to resent the injuries they received
from the Babylonians; that being neither able to fight them; nor
bearing to live with them; they went to Seleucia; the principal
city of those parts; which was built by Seleucus Nicator。 It was
inhabited by many of the Macedonians; but by more of the
Grecians; not a few of the Syrians also dwelt there; and thither
did the Jews fly; and lived there five years; without any
misfortunes。 But on the sixth year; a pestilence came upon these
at Babylon; which occasioned new removals of men's habitations
out of that city; and because they came to Seleucia; it happened
that a still heavier calamity came upon them on that account
which I am going to relate immediately。

9。 Now the way of living of the people of Seleucia; which were
Greeks and Syrians; was commonly quarrelsome; and full of

discords; though the Greeks were too hard for the Syrians。 When;
therefore; the Jews were come thither; and dwelt among them;
there arose a sedition; and the Syrians were too hard for the
other; by the assistance of the Jews; who are men that despise
dangers; and very ready to fight upon any occasion。 Now when the
Greeks had the worst in this sedition; and saw that they had but
one way 

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