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the light of egypt volume ii(娃式岻高壌2)-及14嫗

弌傍�� the light of egypt volume ii(娃式岻高壌2) 忖方�� 耽匈4000忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




parts。 In fact�察�the whole imagery may be likened unto a play�察�or�察�rather�察�a 

series   of   plays�察  �performed   by   the   same   company   of   artists。   It   may   be   a 

comedy�察�or it may be melodrama�察�or it may be a tragedy�察�but the principles 

behind   the   scenes   are   ever   the   same�察  �and   show   forth   the   same   Divine 

Oneness of Nature�察�demonstrating the eternal axiom。 ONE TRUTH�察�ONE 

LIFE�察    �ONE     PRINCIPLE�察       �AND      ONE     WORD�察      �and   in  their  fourfold 

expression�察  �is   the   four   great   chapters   of   the   celestial   book   of   the   starry 

heavens。 

     In this aspect the visible cosmos may be represented as a kaleidoscope。 

The visible constellations�察�planets�察�and other heavenly bodies�察�are the bits 

of colored glass�察�and Deity the invisible force�察�which keeps the instrument 

in   motion。   Each   revolution   produces   a   different   pictorial   figure�察  �which�察�

complete in its harmony of parts�察�is perfect in its mathematical proportions�察�

and beautiful in its geometrical designs。 And yet each creation�察�each form�察�

and each combination of forms�察�are produced by the same little pieces of 

glass�察   �and   all  of   them�察  �in   reality�察 �are  optical    illusions�察  �i。e。�察 �natural 

phenomena�察      �which    deceive    the   physical   senses。    So  it  is  with  Cosmic 

Nature。 

     It  must    not�察  �however�察    �be   supposed�察    �because    of  this   perfect   and 



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continual illusion of Nature's playful phenomena�察�that all visible creation 

is purely an illusion of the senses�察�as some cranky metaphysicians would 

have it�察�because this is not so。 

    Going back again to our kaleidoscope�察�we can clearly see that without 

it�察�and its tinted beads�察�no such optical illusion is possible。 There is�察�then�察�a 

basis of spiritual reality to all visible physical phenomena�察�but this basis 

lies concealed�察�because of the   perfect illusion   which the   reflected   image 

produces     upon   the  material   plane   of  the  physical   senses。  The   beads 

themselves are real。 These are the basis�察�and the different pictures are the 

result�察�not of the beads�察�but of the angle from which they are reflected to 

our   earthly   vision。   In   other   words�察  �THE   PLANE   FROM   WHICH   WE 

BEHOLD THE PHENOMENA。 

    Hence�察�the nearer we approach the Divine center of our being�察�the less 

complicated     Nature's   original  designs   become�察   �and   the  farther  we  are 

removed      from    that   central   source�察   �the   more    weird�察   �mysterious�察�

complicated�察  �and   incomprehensible�察  �does   Mother   Nature   appear�察  �to   the 

finite human mind。 And this is especially so�察�to man's theological instinct�察�

his religiosity�察�that constitutes one of the fundamental factors of his being。 

    Nature is ever one in her original truths and their duplicate reflections�察�

but ever conflicting and contradictory in her multiplied refractions through 

the minds of men。 Therefore�察�we will present the primary concept of that 

grand Astro´Theology formulated by man's great progenitors�察�and view the 

simple machinery�察�by which they typified to the primitive mind a general 

outline of Nature's Divine providence。 

    All   sacred   books   begin   with   an  account   of  physical   creation�察 �the 

culmination of which�察�is the appearance of man and woman�察�as the parents 

of the race�察�and�察�while they will differ considerably in detail and make´up�察�

the basic ideas embodied are essentially the same in all cosmo´genesis�察�so 

that in the Jewish Bible�察�accessible to all�察�one can read the primitive story 

of creation from a Jewish point of view�察�and�察�when read�察�rest satisfied that 

he has   read the  revelation vouchsafed to   man   in every  age  and in   every 

clime。    The   only  difference   is  one  of  mental    peculiarity  and   national 

custom�察    �along   with   climatic   conditions。   Hindoo�察   �Chaldean�察   �Chinese�察�

Persian�察�Egyptian�察�Scandinavian�察�Druidic and ancient Mexican are all the 



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samedifferent names and drapery�察�to suit the people only�察�but essentially 

the same in the fundamental ideas conveyed。 

     THE CREATION OF THE WORLD 

     The   simple   story   of   creation   begins   at   midnight�察  �when   the   Sun   has 

reached the lowest point in the arcCapricorn。 All Nature then is in a state 

of coma in the Northern Hemisphere�察�it is winter time�察�solar light and heat 

are at their lowest ebb�察�and the various appearances of motion�察�etc。�察�are the 

Sun's   passage   from  Capricorn   to   Pisces�察  �60   degrees�察  �and   from   Pisces   to 

Aries�察�30 degrees�察�making 90 degrees�察�or one quadrant of the circle。 Then 

begin in real earnest the creative powers�察�it is spring time。 The six days are 

the   six   signs   of   the   northern   arc�察  �beginning   with   the   disruptive   fires   of 

Aries。 Then�察�in their order�察�Taurus�察�Gemini�察�Cancer�察�Leo�察�Virgo�察�then Libra�察�

the seventh day and the seventh sign�察�whose first point is opposite Aries 

and is the opposite point of the sphere�察�the point of equilibrium�察�equal day 

and   equal   night�察  �it   is   autumn。   It   is   the   sixth   sign   from   Aries�察  �the   first 

creative   action�察  �and   so   the   sixth   day   following   the   fiery   force�察  �wherein 

God created the bi´sexual man。 See Genesis�察�1��5´27�此 �So God created man 

in His own image�察�in the image of God created He him�察�male and female 

created He them。; 

     It   is   the   seventh�察  �or   day   of   the   Lord   ��man���察  �the   climax   of   material 

creation and Lord of all living things�察�and be rests in the blissful Garden of 

Eden。 This seventh day and seventh sign is the concealed sacred Libra the 

perfect    union    of  the   sexes。   Then    comes     the  fall  from    Libra�察  �through 

Scorpio�察�and banishment from the Garden of Eden。 That is the victory of 

Satan�察�or Winter�察�over Summer�察�etc。 It is useless to repeat the same old�察�old 

story。 The yearly journey of the Sun around the constellated dial of Deity 

is the Astro basis of all primitive cosmology。 

       THE SCHEME OF REDEMPTION 

     In addition to the creation of the world and the fall of man through sin�察�

we   find   all   people   in   possession   of   a grand   scheme   of   redemption�察  �and�察�

like   the   former�察  �we   shall   find   them   all   essentially   the   same。   They   all 

require a mediator between the angry God and disobedient man�察�and they 

all require that this mediator shall be Divine�察�or semi´Divine。 Nothing less 

can    satisfy   Deity's    demands�察    �or�察 �rather�察  �let  us  say   man's    own    carnal 



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imagination。   It   is   simply   another   turn   of   our   cosmic   kaleidoscope�察  �and 

behold� �the actors have changed。 Capricorn becomes the stable of the Goat�察�

in the manger of which the young Savior of the world is born。 As a type of 

all�察�we will take the Gospel Savior。 It is again midnight。 The Sun enters 

the   sign   Capricorn   on   the   twenty´   first   of   December。   This   is   the   lowest 

point of the arc�察�South�察�and for three days he is stationary�察�or in darkness。 

And now it is Christmas Eve。 He ��the Sun or Savior�� begins to move�察�and 

at   midnight     is  born    as  the   celestial   Virgo    is  rising  upon    the   Eastern 

quadrant of the skies�察�hence the Sun´God is born of a Virgin。 Then comes 

the   flight   to   escape   Kronos�察  �or   Saturn   ��ruling   Capricorn���察  �who   kills   the 

young babes。 There is a period of   silence in the God's history while   the 

Sun is in transit through the signs Capricorn and part of Aquarius。 That is

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��2�� 家��2��

低辛嬬浪散議