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the light of egypt volume ii(娃式岻高壌2)-及25嫗

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strive   to   prove   man   the   miniature   of   Deity。   Further   along�察  �he   explains 

himself by pointing out the real Law of Correspondence�察�thus�此 �Melissa is 

not   only  in   the   garden�察  �but also in   the   air�察  �and in   Heaven。   Saturn is   not 

only in the sky�察�but also deep in the ocean�察�and Earth。; The illustrations are 

beautiful�察    �The    life  of   the   plant�察  �the  ;anima     floralis�察─  �pervades      the 

atmosphere and the interior states of spiritual life�察�where it becomes in the 

highest degree beautiful�察�and beneficial to the soul。 A reference upon this 

point to ;The Light of Egypt; Vol。�察�I�察�may not be considered out of place。 

Upon page 74 it is written�此 �The flower that blooms in beauty�察�breathing 

forth to the air its fragrance�察�which is at once grateful to the senses  and 

stimulating      to  the   nerves�察  �is  a  perfect   specimen      of  Nature's    faultless 

mediumship。 The flower is   a medium for the transmission to the   human 

body of those finer essences�察�and of THEIR SPIRITUAL PORTION TO 

THE SOUL�察�for the aroma of the flower is spiritualized to such a degree 

as   to   act   upon   the   life   currents   of   the   system�察  �imparting   to   the   spiritual 

body a nutriment of the finest quality。; 

     Thus�察  �here   is   where   the   knowledge   of   the   alchemical   attributes   of 

plants�察�as applicable to man�察�can be most beneficially utilized。 Plants and 

flowers�察    �whose     attributes    and    aromas     harmonize      with    the   complex 

organism of   man�察�should be selected for the house and garden�察�for�察�they 

are   mediums   to   transmit   the   finer   essences   and   aromas   to   the   spiritual 

constitution of man�察�the plant to the physical�察�and the aromas and essences 

of the flowers to the soul。 

     Antipathies in plants and flowers would bring a similar evil influence�察�

as the discords of the antagonistic human magnetism。 It would not be so 



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apparent�察�but more subtle�察�yet nevertheless effective in result。 

     Our    attention    is  next  drawn     to  the  planet   Saturn�察   �which�察   �we   are 

informed�察�is not only shining in his starry sphere of the heavens�察�but is also 

buried in the ocean depths and embodied in the stratas of the earth。 It is 

almost needless to add that�察�our author refers to those substances naturally 

Saturnine   in   their   quality   of   life   and   expression�察  �such   as   lead�察  �clay�察  �and 

coal�察�among the minerals�察�and various deadly plants among the flora�察�the 

chief of which is the aconite or monkshood�察�so significant of Saturn and 

the isolated�察�monkish hermit。 After some repetition�察�in order to impress the 

truth of correspondences�察�our author exclaims�此 �What is the human body 

but a constellation of the same powers that formed the stars in the sky�拭─�

Truly�察  �what   else�拭  �for�察   �he   who   knows   Mars   knows   the   qualities   of   iron�察�

and   he   who   knows   what   iron   is   knows   the   attributes   of   Mars。;   Could 

anything be plainer�拭�We think not。 

     From     the   foregoing�察   �which     a  long   experience     and    much    critical 

investigation and research have demonstrated as true�察�we cannot avoid the 

conclusion that Alchemy�察�equally as well as every other science�察�religion�察�

or system of philosophy formulated by man�察�resolves itself�察�ultimately�察�in 

all its final conclusions�察�into the one universal parent of all wisdom。 

     ASTROLOGY�察�the Science of the Stars�察�in unison with the Science of 

the   Soul�察  �was�察  �and   still   is�察  �the   one   sublime   center   of   real   learning。   It 

constituted the sacred fountain of living waters�察�from whose placid depths 

there rayed forth the Divine revelations of man�察�his whence�察�where�察 �and 

whither�察�and under the careful conservation of a long line of gifted seers�察�it 

shone forth to the sons of men�察�as the sacred Hermetic light in the Astro´ 

Masonic wisdom of Egypt's ancient priesthood。 

     It is not lost to us to´day。 The same book lies open before us that faced 

our ancient forefathers。 It is standing out clear and distinct�察�waiting to be 

read by the sons of men。 We can learn its language�察�and from its pages�察�we 

ourselves can read our relation to God and our fellowman。 Shall we not 

heed the whispering intuitions of the soul and place ourselves in conscious 

rapport with the whole�拭�

     This sublime Book of Wisdom was written by God Himself�察�to convey 

to His children the knowledge of His powers�察�attributes�察�and relation to all 



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creative life。 We cannot see that Divine Spirit which we call God。 No�察�but 

as    long   as   the  finite   form    exists   as   such�察  �we    will   have    the  spirit's 

manifestations to learn from。 Never will the Book of God be closed to the 

searching   eye   of   the   soul。   There   will   always   be   presented   to   his   vision 

lessons to study�察�and practical experiments to perform�察�to lead the soul into 

deeper      mysteries。     Until    man    fathoms      his   own    universe�察    �he   cannot 

understand       God。    ;Know     thyself;    is  as  applicable     to´day    as  when     the 

famous�察�immortal and mystic utterance was inscribed on the porch of the 

temple at Delphi。 

     Before this wonderful�察�divinely elaborated�察�but complex system can be 

fully   realized�察  �it   is   necessary   that   the   student   should   comprehend�察  �very 

distinctly�察  �the   two   states   of   existence�察  �the   internal   and   the   external�察  �and 

become familiar with the laws of correspondences。 And it seems strange 

that of all Sciences�察�that of medicine should have so completely failed to 

grasp     this   living   truth�察  �since    every    atom    of   medicine     administered�察�

invariably acts upon this alchemical principle。 When the human organism 

has become   discordant   in   some   of   its parts�察  �it   is   because   the   interstellar 

vibrations have   aroused   various states   within the   human   kingdom  into   a 

condition   of   rebellion   against   the   supreme   will。   Man's   ignorance   favors 

such   seditious   movements�察  �and   his   general   habits   and   code   of   morals 

stimulate       them     to   undue      activity。    The     final    result   is   disease 

disorganization        of    the   parts    and     functions�察    �and    those     medicines 

corresponding        TO     THE     SAME       FUNCTIONAL            DEGREE         OF    LIFE 

WITHIN        THE     GRAND         MAN�察     �cure   the   disorder�察  �when     administered 

properly and IN TIME�察�whereas�察�if given to the perfectly healthy organism�察�

THE ATOMS PRODUCE SIMILAR SYMPTOMS TO THE DISEASES 

THEY ALLEVIATE�察  �because   it   is   their   mission   to   either   subdue   or   be 

subdued�察�and when disease prevails the medicinal atoms�察�acting in unison 

with   the   natural   parts   and   functions   they   affect�察  �conquer   or   subdue   the 

inharmony�察  �and   vice   versa�察  �as   before   stated。   In   all   cases   of   disease   and 

medicine�察  �it   is   a   simple   question   of A  WAR   BETWEEN   THE ATOMS�察�

and�察�therefore�察�the   most potential forces   within Nature are   always at the 

command of the true Alchemist�察�because he knows bow and when to select 

his fighting forces�察�and when to set them in motion�察�for the best results。 



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     Hahnemann�察�the founder of the Homeopathic system�察�has approached 

THE NEAREST to this alchemical truth�察�and as a consequence�察�we find it 

is in actual practice�察�the most natural�察�scientific�察�and successful system of 

medicine�察�yet 

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