the imitation of christ(丼径児興)-及23嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
Good�察�and thus all things are to be attributed to Me as their source。
2。 ;From Me the humble and great�察�the poor and the rich�察�draw water
as from a living fountain�察�and those who serve Me with a free and faithful
spirit shall receive grace for grace。 But he who will glory apart from Me�察�
or will be delighted with any good which lieth in himself�察 �shall not be
established in true joy�察�nor shall be enlarged in heart�察�but shall be greatly
hindered and thrown into tribulation。 Therefore thou must not ascribe
any good to thyself�察�nor look upon any virtue as belonging to any man�察�but
ascribe it all unto God�察�without whom man hath nothing。 I gave all�察�I will
receive all again�察�and with great strictness require I the giving of thanks。
3。 ;This is the Truth�察�and by it the vanity of boasting is put to flight。
And if heavenly grace and true charity shall enter into thee�察�there shall be
no envy�察 �nor straitening of the heart�察 �nor shall any self´love take
possession of thee。 For divine charity conquereth all things�察 �and
enlargeth all the powers of the soul。 If thou art truly wise�察�thou wilt rejoice
in Me alone�察�thou wilt hope in Me alone�察�for there is none good but one�察�
that is God�撮�1�� Who is to be praised above all things�察�and in all things to
receive blessing。;
��1�� Luke xviii。 19。
88
´ Page 89´
THE IMITATION OF CHRIST
CHAPTER 45
That is it sweet to despise the world and to serve God
Now will I speak again�察�O my Lord�察�and hold not my peace�察�I will say
in the ears of my God�察�my Lord�察�and my King�察�who is exalted above all�察�
Oh how plentiful is Thy goodness which Thou hast laid up for them that
fear Thee�。�1�� But what art Thou to those who love Thee�拭 �What to
those who serve Thee with their whole heart�拭 �Truly unspeakable is the
sweetness of the contemplation of Thee�察�which Thou bestowest upon those
who love Thee。 In this most of all Thou hast showed me the sweetness
of Thy charity�察 �that when I was not�察 �Thou madest me�察 �and when I
wandered far from Thee�察�Thou broughtest me back that I might serve Thee�察�
and commandest me to love Thee。
2。 O Fountain of perpetual love�察 �what shall I say concerning Thee�拭�
How shall I be unmindful of Thee�察�who didst vouchsafe to remember me�察�
even after I pined away and perished�拭 �Thou hast had mercy beyond all
hope upon Thy servant�察�and hast showed Thy grace and friendship beyond
all deserving。 What reward shall I render Thee for this Thy grace�拭 �For
it is not given unto all to renounce this world and its affairs�察�and to take up
a religious life。 For is it a great thing that I should serve Thee�察 �whom
every creature ought to serve�拭 �It ought not to seem a great thing to me to
serve Thee�察�but rather this appeareth to me a great and wonderful thing�察�
that Thou vouchsafest to receive as Thy servant one so poor and unworthy�察�
and to join him unto Thy chosen servants。
3。 Behold all things which I have are Thine�察 �and with them I serve
Thee。 And yet verily it is Thou who servest me�察 �rather than I Thee。
Behold the heaven and the earth which Thou hast created for the service of
men�察 �they are at Thy bidding�察 �and perform daily whatsoever Thou dost
command。 Yea�察�and this is little�察�for Thou hast even ordained the Angels
for the service of man。 But it surpasseth even all these things�察�that Thou
Thyself didst vouchsafe to minister unto man�察�and didst promise that Thou
wouldest give Thyself unto him。
89
´ Page 90´
THE IMITATION OF CHRIST
4。 What shall I render unto Thee for all these Thy manifold mercies�拭�
Oh that I were able to serve Thee all the days of my life� �Oh that even
for one day I were enabled to do Thee service worthy of Thyself� �For
verily Thou art worthy of all service�察�all honour�察�and praise without end。
Verily Thou art my God�察 �and I am Thy poor servant�察 �who am bound to
serve Thee with all my strength�察�nor ought I ever to grow weary of Thy
praise。 This is my wish�察 �this is my exceeding great desire�察 �and
whatsoever is lacking to me�察�vouchsafe Thou to supply。
5。 It is great honour�察�great glory to serve Thee�察�and to despise all for
Thy sake。 For they shall have great grace who of their own will shall
submit themselves to Thy most holy service。 They who for Thy love
have cast away every carnal delight shall find the sweetest consolation of
the Holy Ghost。 They who enter the narrow way of life for Thy Name's
sake�察 �and have put away all worldly cares�察 �shall attain great liberty of
spirit。
6。 Oh grateful and delightsome service of God�察�whereby man is made
truly free and holy� �Oh sacred condition of the religious servant�察�which
maketh man equal to the Angels�察�well´pleasing unto God�察�terrible to evil
spirits�察 �and acceptable to all faithful ones� �Oh service to be embraced
and ever desired�察�in which the highest good is promised�察�and joy is gained
which shall remain for evermore� �
��1�� Psalm xxxi。 21。
90
´ Page 91´
THE IMITATION OF CHRIST
CHAPTER 46
That the desires of the heart are to be examined and governed
;My Son�察�thou hast still many things to learn�察�which thou hast not well
learned yet。;
2。 What are they�察�Lord�拭�
3。 ;To place thy desire altogether in subjection to My good pleasure�察�
and not to be a lover of thyself�察�but an earnest seeker of My will。 Thy
desires often excite and urge thee forward�察 �but consider with thyself
whether thou art not more moved for thine own objects than for My
honour。 If it is Myself that thou seekest�察�thou shalt be well content with
whatsoever I shall ordain�察 �but if any pursuit of thine own lieth hidden
within thee�察�behold it is this which hindereth and weigheth thee down。
4。 ;Beware�察�therefore�察�lest thou strive too earnestly after some desire
which thou hast conceived�察 �without taking counsel of Me�察 �lest haply it
repent thee afterwards�察�and that displease thee which before pleased�察�and
for which thou didst long as for a great good。 For not every affection
which seemeth good is to be forthwith followed�察�neither is every opposite
affection to be immediately avoided。 Sometimes it is expedient to use
restraint even in good desires and wishes�察 �lest through importunity thou
fall into distraction of mind�察�lest through want of discipline thou become a
stumbling´block to others�察 �or lest by the resistance of others thou be
suddenly disturbed and brought to confusion。
5。 ;Sometimes�察�indeed�察�it is needful to use violence�察�and manfully to
strive against the sensual appetite�察�and not to consider what the flesh may
or not will�察 �but rather to strive after this�察 �that it may become subject�察�
however unwillingly�察 �to the spirit。 And for so long it ought to be
chastised and compelled to undergo slavery�察�even until it be ready for all
things�察 �and learn to be contented wi