the imitation of christ(丼径児興)-及31嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
much is it easy to Thee�察�O right hand of the most Highest。
��1�� John xii。 27。 ��2�� Psalm xl。 16。
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Of seeking diving help and the confidence of obtaining grace
;My Son�察�I the Lord am a stronghold in the day of trouble。��1�� Come
unto Me�察�when it is not well with thee。
;This it is which chiefly hindereth heavenly consolation�察�that thou too
slowly betakest thyself unto prayer。 For before thou earnestly seek unto
Me�察 �thou dost first seek after many means of comfort�察 �and refresheth
thyself in outward things�察�so it cometh to pass that all things profit thee but
little until thou learn that it is I who deliver those who trust in Me�察�neither
beside Me is there any strong help�察�nor profitable counsel�察�nor enduring
remedy。 But now�察�recovering courage after the tempest�察�grow thou strong
in the light of My mercies�察�for I am nigh�察�saith the Lord�察�that I may restore
all things not only as they were at the first�察�but also abundantly and one
upon another。
2。 ;For is anything too hard for Me�察�or shall I be like unto one who
saith and doeth not�拭 �Where is thy faith�拭 �Stand fast and with
perseverance。 Be long´suffering and strong。 Consolation will come
unto thee in its due season。 Wait for Me�察�yea�察�wait�察�I will come and heal
thee。 It is temptation which vexeth thee�察�and a vain fear which terrifieth
thee。 What doth care about future events bring thee�察�save sorrow upon
sorrow。 Sufficient for the day is the evil thereof。��2�� It is vain and
useless to be disturbed or lifted up about future things which perhaps will
never come。
3。 ;But it is the nature of man to be deceived by fancies of this sort�察�
and it is a sign of a mind which is still weak to be so easily drawn away at
the suggestion of the enemy。 For he careth not whether he deceive and
beguile by true means or false�察�whether he throw thee down by the love of
the present or fear of the future。 Therefore let not thy heart be troubled�察�
neither let it be afraid。 Believe in Me�察�and put thy trust in My mercy。��3��
When thou thinkest thyself far removed from Me�察�I am often the nearer。
When thou reckonest that almost all is lost�察 �then often is greater
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opportunity of gain at hand。 All is not lost when something goeth
contrary to thy wishes。 Thou oughtest not to judge according to present
feeling�察�nor so to take or give way to any grief which befalleth thee�察�as if
all hope of escape were taken away。
4。 ;Think not thyself totally abandoned�察�although for the time I have
sent to thee some tribulation�察 �or have even withdrawn some cherished
consolation�察�for this is the way to the Kingdom of Heaven。 And without
doubt it is better for thee and for all My other servants�察�that ye should be
proved by adversities�察�than that ye should have all things as ye would。 I
know thy hidden thoughts�此�and that it is very needful for thy soul's health
that sometimes thou be left without relish�察�lest perchance thou be lifted up
by prosperity�察 �and desirous to please thyself in that which thou art not。
What I have given I am able to take away�察�and to restore again at My good
pleasure。
5。 ;When I shall have given�察�it is Mine�察�when I shall have taken away�察�
I have not taken what is thine�察�for every good gift and every perfect gift��4��
is from me。 If I shall have sent upon thee grief or any vexation�察�be not
angry�察 �nor let thy heart be sad�察 �I am able quickly to lift thee up and to
change every burden into joy。 But I am just and greatly to be praised�察�
when I do thus unto thee。
6。 ;If thou rightly consider�察�and look upon it with truth�察�thou oughtest
never to be so sadly cast down because of adversity�察�but rather shouldst
rejoice and give thanks�察�yea�察�verily to count it the highest joy that I afflict
thee with sorrows and spare thee not。 As My Father hath loved Me�察�so
love I you�撮�5�� thus have I spoken unto My beloved disciples�此�whom I sent
forth not unto worldly joys�察�but to great strivings�察�not unto honours�察�but
unto contempt�察 �not unto ease�察 �but to labours�察�not unto rest�察 �but to bring
forth much fruit with patience。 My son�察�remember these words。;
��1�� Nahum i。 7。 ��2�� Matthew vi。 34。 ��3�� John xiv。 27�察�Psalm xiii。 5。
��4�� James i。 17。 ��5�� John xv。 9。
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Of the neglect of every creature�察�that the Creator may be found
O Lord�察�I still need more grace�察�if I would arrive where neither man
nor any other creature may hinder me。 For so long as anything keepeth
me back�察�I cannot freely fly unto Thee。 He desired eagerly thus to fly�察�
who cried�察�saying�察�Oh that I had wings like a dove�察�for then would I flee
away and be at rest。 What is more peaceful than the single eye�拭�And
what more free than he that desireth nothing upon earth�拭 �Therefore must
a man rise above every creature�察�and perfectly forsake himself�察�and with
abstracted mind to stand and behold that Thou�察�the Creator of all things�察�
hast among Thy creatures nothing like unto Thyself。 And except a man
be freed from all creatures�察�he will not be able to reach freely after Divine
things。 Therefore few are found who give themselves to contemplation�察�
because few know how to separate themselves entirely from perishing and
created things。
2。 For this much grace is necessary�察 �which may lift up the soul and
raise it above itself。 And except a man be lifted up in the spirit�察�and freed
from all creatures�察�and altogether united to God�察�whatsoever he knoweth�察�
whatsoever even he hath�察 �it mattereth but little。 He who esteemeth
anything great save the one only incomprehensible�察 �eternal�察 �good�察 �shall
long time be little and lie low。 For whatsoever is not God is nothing�察�and
ought to be counted for nothing。 Great is the difference between a godly
man�察 �illuminated with wisdom�察 �and a scholar learned in knowledge and
given to books。 Far nobler is that doctrine which floweth down from the
divine fulness above�察 �than that which is acquired laboriously by human
study。
3。 Many are found who desire contemplation�察�but they do not strive to
practice those things which are required thereunto。 It is also a great
impediment�察 �that much is made of symbols and external signs�察 �and too
little of thorough mortification。 I know not how it is�察�and by what spirit
we are led�察�and what we who would be deemed spiritual are aiming at�察�that
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we give so great labour and so eager solicitude for transitory and worthless
things�察�and scarcely ever gather our senses together to think at all of our
inward condition。
4。 Ah�察�me� �Forthwith after a little recollection we rush out of doors�察�
and do not subject our actions to a strict examination。 Where our
affections are