the imitation of christ(丼径児興)-及5嫗
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ever be wholly free from them。
2。 Yet�察�notwithstanding�察�temptations turn greatly unto our profit�察�even
though they be great and hard to bear�察�for through them we are humbled�察�
purified�察�and instructed。 All Saints have passed through much tribulation
and temptation�察 �and have profited thereby。 And they who endured not
temptation became reprobate and fell away。 There is no position so
sacred�察�no place so secret�察�that it is without temptations and adversities。
3。 There is no man wholly free from temptations so long as he liveth�察�
because we have the root of temptation within ourselves�察 �in that we are
born in concupiscence。 One temptation or sorrow passeth away�察 �and
another cometh�察�and always we shall have somewhat to suffer�察�for we have
fallen from perfect happiness。 Many who seek to fly from temptations fall
yet more deeply into them。 By flight alone we cannot overcome�察�but by
endurance and true humility we are made stronger than all our enemies。
4。 He who only resisteth outwardly and pulleth not up by the root�察�
shall profit little�察 �nay�察 �rather temptations will return to him the more
quickly�察�and will be the more terrible。 Little by little�察 �through patience
and longsuffering�察�thou shalt conquer by the help of God�察�rather than by
violence and thine own strength of will。 In the midst of temptation often
seek counsel�察�and deal not hardly with one who is tempted�察�but comfort
and strengthen him as thou wouldest have done unto thyself。
5。 The beginning of all temptations to evil is instability of temper and
want of trust in God�察�for even as a ship without a helm is tossed about by
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THE IMITATION OF CHRIST
the waves�察�so is a man who is careless and infirm of purpose tempted�察�now
on this side�察 �now on that。 As fire testeth iron�察 �so doth temptation the
upright man。 Oftentimes we know not what strength we have�察 �but
temptation revealeth to us what we are。 Nevertheless�察 �we must watch�察�
especially in the beginnings of temptation�察 �for then is the foe the more
easily mastered�察�when he is not suffered to enter within the mind�察�but is
met outside the door as soon as he hath knocked。 Wherefore one saith�察�
Check the beginnings�察�once thou might'st have cured�察 �But now
'tis past thy skill�察�too long hath it endured。
For first cometh to the mind the simple suggestion�察 �then the strong
imagination�察 �afterwards pleasure�察 �evil affection�察 �assent。 And so little by
little the enemy entereth in altogether�察�because he was not resisted at the
beginning。 And the longer a man delayeth his resistance�察�the weaker he
groweth�察�and the stronger groweth the enemy against him。
6。 Some men suffer their most grievous temptations in the beginning
of their conversion�察�some at the end。 Some are sorely tried their whole
life long。 Some there are who are tempted but lightly�察�according to the
wisdom and justice of the ordering of God�察�who knoweth the character and
circumstances of men�察�and ordereth all things for the welfare of His elect。
7。 Therefore we ought not to despair when we are tempted�察 �but the
more fervently should cry unto God�察�that He will vouchsafe to help us in
all our tribulation�察�and that He will�察�as St。 Paul saith�察�with the temptation
make a way to escape that we may be able to bear it。��2�� Let us therefore
humble ourselves under the mighty hand of God in all temptation and
trouble�察�for He will save and exult such as are of an humble spirit。
8。 In temptations and troubles a man is proved�察�what progress he hath
made�察�and therein is his reward the greater�察�and his virtue doth the more
appear。 Nor is it a great thing if a man be devout and zealous so long as
he suffereth no affliction�察�but if he behave himself patiently in the time of
adversity�察�then there is hope of great progress。 Some are kept safe from
great temptations�察�but are overtaken in those which are little and common�察�
that the humiliation may teach them not to trust to themselves in great
things�察�being weak in small things。
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��1�� Job vii。 I ��Vulg。��。 ��2�� I Corinthians x。 13。
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CHAPTER 13
On avoiding rash judgement
Look well unto thyself�察�and beware that thou judge not the doings of
others。 In judging others a man laboureth in vain�察 �he often erreth�察 �and
easily falleth into sin�察 �but in judging and examining himself he always
laboureth to good purpose。 According as a matter toucheth our fancy�察�so
oftentimes do we judge of it�察 �for easily do we fail of true judgement
because of our own personal feeling。 If God were always the sole object
of our desire�察 �we should the less easily be troubled by the erring
judgement of our fancy。
2。 But often some secret thought lurking within us�察 �or even some
outward circumstance�察�turneth us aside。 Many are secretly seeking their
own ends in what they do�察�yet know it not。 They seem to live in good
peace of mind so long as things go well with them�察�and according to their
desires�察�but if their desires be frustrated and broken�察�immediately they are
shaken and displeased。 Diversity of feelings and opinions very often
brings about dissensions between friends�察 �between countrymen�察 �between
religious and godly men。
3。 Established custom is not easily relinquished�察 �and no man is very
easily led to see with the eyes of another。 If thou rest more upon thy own
reason or experience than upon the power of Jesus Christ�察�thy light shall
come slowly and hardly�察�for God willeth us to be perfectly subject unto
Himself�察�and all our reason to be exalted by abundant love towards Him。
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CHAPTER 14
Of works of charity
For no worldly good whatsoever�察 �and for the love of no man�察 �must
anything be done which is evil�察 �but for the help of the suffering a good
work must sometimes be postponed�察�or be changed for a better�察�for herein
a good work is not destroyed�察 �but improved。 Without charity no work
profiteth�察 �but whatsoever is done in charity�察 �however small and of no
reputation it be�察�bringeth forth good fruit�察�for God verily considereth what
a man is able to do�察�more than the greatness of what he doth。
2。 He doth much who loveth much。 He doth much who doth well。
He doth well who ministereth to the public good rather than his own。
Oftentimes that seemeth to be charity which is rather carnality�察�because it
springeth from natural inclination�察�self´will�察�hope of repayment�察�desire of
gain。
3。 He who hath true and perfect charity�察 �in no wise seeketh his own
good�察�but desireth that God alone be