the story of mankind-及11嫗
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
``That is all very well��'' you will say�察 �`and no doubt it is a
great virtue to care so much for moderation and perfection��
but why should the Greeks have been the only people to develop
this quality in olden times��'' For an answer I shall
point to the way in which the Greeks lived。
The people of Egypt or Mesopotamia had been the ``subjects''
of a mysterious Supreme Ruler who lived miles and
miles away in a dark palace and who was rarely seen by the
masses of the population。 The Greeks on the other hand��
were ``free citizens'' of a hundred independent little ``cities''
the largest of which counted fewer inhabitants than a large
modern village。 When a peasant who lived in Ur said that he
was a Babylonian he meant that he was one of millions of
other people who paid tribute to the king who at that particular
moment happened to be master of western Asia。 But when
a Greek said proudly that he was an Athenian or a Theban
he spoke of a small town�察�which was both his home and his
country and which recognised no master but the will of the
people in the market´place。
To the Greek�察�his fatherland was the place where he was
born�察�where he had spent his earliest years playing hide and
seek amidst the forbidden rocks of the Acropolis�察�where he had
grown into manhood with a thousand other boys and girls��
whose nicknames were as familiar to him as those of your own
schoolmates。 His Fatherland was the holy soil where his father
and mother lay buried。 It was the small house within the high
city´walls where his wife and children lived in safety。 It was
a complete world which covered no more than four or five
acres of rocky land。 Don't you see how these surroundings
must have influenced a man in everything he did and said and
thought�拭�The people of Babylon and Assyria and Egypt
had been part of a vast mob。 They had been lost in the multitude。
The Greek on the other hand had never lost touch with
his immediate surroundings。 He never ceased to be part of a
little town where everybody knew every one else。 He felt
that his intelligent neighbours were watching him。 Whatever
he did�察�whether he wrote plays or made statues out of marble
or composed songs�察�he remembered that his efforts were going
to be judged by all the free´born citizens of his home´town who
knew about such things。 This knowledge forced him to strive
after perfection�察�and perfection�察�as he had been taught from
childhood�察�was not possible without moderation。
In this hard school�察�the Greeks learned to excel in many
things。 They created new forms of government and new forms
of literature and new ideals in art which we have never been
able to surpass。 They performed these miracles in little villages
that covered less ground than four or five modern city
blocks。
And look�察�what finally happened��
In the fourth century before our era�察�Alexander of Macedonia
conquered the world。 As soon as he had done with
fighting�察�Alexander decided that he must bestow the benefits
of the true Greek genius upon all mankind。 He took it away
from the little cities and the little villages and tried to make
it blossom and bear fruit amidst the vast royal residences of
his newly acquired Empire。 But the Greeks�察�removed from
the familiar sight of their own temples�察�removed from the well´
known sounds and smells of their own crooked streets�察�at once
lost the cheerful joy and the marvellous sense of moderation
which had inspired the work of their hands and brains while
they laboured for the glory of their old city´states。 They became
cheap artisans�察�content with second´rate work。 The day
the little city´states of old Hellas lost their independence and
were forced to become part of a big nation�察�the old Greek spirit
died。 And it has been dead ever since。
GREEK SELF´GOVERNMENT
THE GREEKS WERE THE FIRST PEOPLE TO
TRY THE DIFFICULT EXPERIMENT OF
SELF´GOVERNMENT
IN the beginning�察�all the Greeks had been equally rich and
equally poor。 Every man had owned a certain number of
cows and sheep。 His mud´hut had been his castle。 He had
been free to come and go as he wished。 Whenever it was necessary
to discuss matters of public importance�察�all the citizens
had gathered in the market´place。 One of the older men of the
village was elected chairman and it was his duty to see that
everybody had a chance to express his views。 In case of war��
a particularly energetic and self´confident villager was chosen
commander´in´chief�察�but the same people who had voluntarily
given this man the right to be their leader�察�claimed an equal
right to deprive him of his job�察�once the danger had been
averted。
But gradually the village had grown into a city。 Some
people had worked hard and others had been lazy。 A few
had been unlucky and still others had been just plain dishonest
in dealing with their neighbours and had gathered wealth。
As a result�察�the city no longer consisted of a number of men
who were equally well´off。 On the contrary it was inhabited
by a small class of very rich people and a large class of very
poor ones。
There had been another change。 The old commander´in´
chief who had been willingly recognised as ``headman'' or
``King'' because he knew how to lead his men to victory�察�had
disappeared from the scene。 His place had been taken by the
noblesa class of rich people who during the course of time
had got hold of an undue share of the farms and estates。
These nobles enjoyed many advantages over the common
crowd of freemen。 They were able to buy the best weapons
which were to be found on the market of the eastern Mediterranean。
They had much spare time in which they could prac´
tise the art of fighting。 They lived in strongly built houses
and they could hire soldiers to fight for them。 They were
constantly quarrelling among each other to decide who should
rule the city。 The victorious nobleman then assumed a sort of
Kingship over all his neighbours and governed the town until
he in turn was killed or driven away by still another ambitious
nobleman。
Such a King�察�by the grace of his soldiers�察�was called a
``Tyrant'' and during the seventh and sixth centuries before
our era every Greek city was for a time ruled by such Tyrants��
many of whom�察�by the way�察�happened to be exceedingly capa´
ble men。 But in the long run�察�this state of affairs became
unbearable。 Then attempts were made to bring about reforms
and out of these reforms grew the first democratic government
of which the world has a record。
It was early in the seventh century that the people of
Athens decided to do some housecleaning and give the large
number of freemen once more a voice in the government as
they were supposed to have had in the days of their Achaean
ancestors。 They asked a man by the name of Draco to provide
them with a set of laws that would protect the poor against
the aggressions of the rich。 Draco set to work。 Unfortunately
he was a professional lawyer and very much out of touch
with ordinary life。 In his eyes a crime was a crime and when
he had finished his code�察�the people of Athens discovered that
these Draconian laws were so severe that they could not
possibly be put into effect。 There would not have been rope
enough to hang all the criminals under their new system of
jurisprudence which made the stealing of an apple a capital
offence。
The Athenians looked about for a more humane reformer。
At last they found some one who could do that sort of thing
better than anybody else。 His name was Solon。 He belonged
to a noble family and he had travelled all over the world and
had studied the forms of government of many other countries。
After a careful study of the subject�察�Solon gave Athens a set
of laws which bore testimony to that wonderful principle of
moderation which was part of the Greek character。 He tried
to improve the condition of the peasant without however destroying
the prosperity of the no