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the story of mankind-及11嫗

弌傍�� the story of mankind 忖方�� 耽匈4000忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




``That is all very well��'' you will say�察 �`and no doubt it is a

great virtue to care so much for moderation and perfection��

but why should the Greeks have been the only people to develop

this quality in olden times��'' For an answer I shall

point to the way in which the Greeks lived。



The people of Egypt or Mesopotamia had been the ``subjects''

of a mysterious Supreme Ruler who lived miles and

miles away in a dark palace and who was rarely seen by the

masses of the population。 The Greeks on the other hand��

were ``free citizens'' of a hundred independent little ``cities''

the largest of which counted fewer inhabitants than a large

modern village。 When a peasant who lived in Ur said that he

was a Babylonian he meant that he was one of millions of

other people who paid tribute to the king who at that particular

moment happened to be master of western Asia。 But when

a Greek said proudly that he was an Athenian or a Theban

he spoke of a small town�察�which was both his home and his

country and which recognised no master but the will of the

people in the market´place。



To the Greek�察�his fatherland was the place where he was

born�察�where he had spent his earliest years playing hide and

seek amidst the forbidden rocks of the Acropolis�察�where he had

grown into manhood with a thousand other boys and girls��

whose nicknames were as familiar to him as those of your own

schoolmates。 His Fatherland was the holy soil where his father

and mother lay buried。 It was the small house within the high

city´walls where his wife and children lived in safety。 It was

a complete world which covered no more than four or five

acres of rocky land。 Don't you see how these surroundings

must have influenced a man in everything he did and said and

thought�拭�The people of Babylon and Assyria and Egypt

had been part of a vast mob。 They had been lost in the multitude。

The Greek on the other hand had never lost touch with

his immediate surroundings。 He never ceased to be part of a

little town where everybody knew every one else。 He felt

that his intelligent neighbours were watching him。 Whatever

he did�察�whether he wrote plays or made statues out of marble

or composed songs�察�he remembered that his efforts were going

to be judged by all the free´born citizens of his home´town who

knew about such things。 This knowledge forced him to strive

after perfection�察�and perfection�察�as he had been taught from

childhood�察�was not possible without moderation。



In this hard school�察�the Greeks learned to excel in many

things。 They created new forms of government and new forms

of literature and new ideals in art which we have never been

able to surpass。 They performed these miracles in little villages

that covered less ground than four or five modern city

blocks。



And look�察�what finally happened��



In the fourth century before our era�察�Alexander of Macedonia

conquered the world。 As soon as he had done with

fighting�察�Alexander decided that he must bestow the benefits

of the true Greek genius upon all mankind。 He took it away

from the little cities and the little villages and tried to make

it blossom and bear fruit amidst the vast royal residences of

his newly acquired Empire。 But the Greeks�察�removed from

the familiar sight of their own temples�察�removed from the well´

known sounds and smells of their own crooked streets�察�at once

lost the cheerful joy and the marvellous sense of moderation

which had inspired the work of their hands and brains while

they laboured for the glory of their old city´states。 They became

cheap artisans�察�content with second´rate work。 The day

the little city´states of old Hellas lost their independence and

were forced to become part of a big nation�察�the old Greek spirit

died。 And it has been dead ever since。







GREEK SELF´GOVERNMENT



THE GREEKS WERE THE FIRST PEOPLE TO

TRY THE DIFFICULT EXPERIMENT OF

SELF´GOVERNMENT





IN the beginning�察�all the Greeks had been equally rich and

equally poor。 Every man had owned a certain number of

cows and sheep。 His mud´hut had been his castle。 He had

been free to come and go as he wished。 Whenever it was necessary

to discuss matters of public importance�察�all the citizens

had gathered in the market´place。 One of the older men of the

village was elected chairman and it was his duty to see that

everybody had a chance to express his views。 In case of war��

a particularly energetic and self´confident villager was chosen

commander´in´chief�察�but the same people who had voluntarily

given this man the right to be their leader�察�claimed an equal

right to deprive him of his job�察�once the danger had been

averted。



But gradually the village had grown into a city。 Some

people had worked hard and others had been lazy。 A few

had been unlucky and still others had been just plain dishonest

in dealing with their neighbours and had gathered wealth。

As a result�察�the city no longer consisted of a number of men

who were equally well´off。 On the contrary it was inhabited

by a small class of very rich people and a large class of very

poor ones。



There had been another change。 The old commander´in´

chief who had been willingly recognised as ``headman'' or

``King'' because he knew how to lead his men to victory�察�had

disappeared from the scene。 His place had been taken by the

noblesa class of rich people who during the course of time

had got hold of an undue share of the farms and estates。



These nobles enjoyed many advantages over the common

crowd of freemen。 They were able to buy the best weapons

which were to be found on the market of the eastern Mediterranean。

They had much spare time in which they could prac´

tise the art of fighting。 They lived in strongly built houses

and they could hire soldiers to fight for them。 They were

constantly quarrelling among each other to decide who should

rule the city。 The victorious nobleman then assumed a sort of

Kingship over all his neighbours and governed the town until

he in turn was killed or driven away by still another ambitious

nobleman。



Such a King�察�by the grace of his soldiers�察�was called a

``Tyrant'' and during the seventh and sixth centuries before

our era every Greek city was for a time ruled by such Tyrants��

many of whom�察�by the way�察�happened to be exceedingly capa´


ble men。 But in the long run�察�this state of affairs became

unbearable。 Then attempts were made to bring about reforms

and out of these reforms grew the first democratic government

of which the world has a record。



It was early in the seventh century that the people of

Athens decided to do some housecleaning and give the large

number of freemen once more a voice in the government as

they were supposed to have had in the days of their Achaean

ancestors。 They asked a man by the name of Draco to provide

them with a set of laws that would protect the poor against

the aggressions of the rich。 Draco set to work。 Unfortunately

he was a professional lawyer and very much out of touch

with ordinary life。 In his eyes a crime was a crime and when

he had finished his code�察�the people of Athens discovered that

these Draconian laws were so severe that they could not

possibly be put into effect。 There would not have been rope

enough to hang all the criminals under their new system of

jurisprudence which made the stealing of an apple a capital

offence。



The Athenians looked about for a more humane reformer。

At last they found some one who could do that sort of thing

better than anybody else。 His name was Solon。 He belonged

to a noble family and he had travelled all over the world and

had studied the forms of government of many other countries。

After a careful study of the subject�察�Solon gave Athens a set

of laws which bore testimony to that wonderful principle of

moderation which was part of the Greek character。 He tried

to improve the condition of the peasant without however destroying

the prosperity of the no

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