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the story of mankind-及46嫗

弌傍�� the story of mankind 忖方�� 耽匈4000忖

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and his mother and tried to be happy。 A little while later he

left the palace a second time。 His carriage met a man who

suffered from a terrible disease。 Siddhartha asked Channa

what had been the cause of this man's suffering�察�but the coachman

answered that there were many sick people in this world

and that such things could not be helped and did not matter

very much。 The young prince was very sad when he heard this

but again he returned to his people。



A few weeks passed。 One evening Siddhartha ordered his

carriage in order to go to the river and bathe。 Suddenly his

horses were frightened by the sight of a dead man whose rotting

body lay sprawling in the ditch beside the road。 The young

prince�察�who had never been allowed to see such things�察�was

frightened�察�but Channa told him not to mind such trifles。 The

world was full of dead people。 It was the rule of life that all

things must come to an end。 Nothing was eternal。 The grave

awaited us all and there was no escape。



That evening�察�when Siddhartha returned to his home�察�he

was received with music。 While he was away his wife had

given birth to a son。 The people were delighted because now

they knew that there was an heir to the throne and they

celebrated the event by the beating of many drums。 Siddhartha��

however�察�did not share their joy。 The curtain of life had been

lifted and he had learned the horror of man's existence。 The

sight of death and suffering followed him like a terrible dream。



That night the moon was shining brightly。 Siddhartha

woke up and began to think of many things。 Never again

could he be happy until he should have found a solution to the

riddle of existence。 He decided to find it far away from all

those whom he loved。 Softly he went into the room where

Yasodhara was sleeping with her baby。 Then he called for

his faithful Channa and told him to follow。



Together the two men went into the darkness of the night��

one to find rest for his soul�察�the other to be a faithful servant

unto a beloved master。



The people of India among whom Siddhartha wandered for

many years were just then in a state of change。 Their ancestors��

the native Indians�察�had been conquered without great difficulty

by the war´like Aryans ��our distant cousins�� and thereafter

the Aryans had been the rulers and masters of tens of

millions of docile little brown men。 To maintain themselves in

the seat of the mighty�察�they had divided the population into

different classes and gradually a system of ``caste'' of the most

rigid sort had been enforced upon the natives。 The descendants

of the Indo´European conquerors belonged to the highest

``caste��'' the class of warriors and nobles。 Next came the caste

of the priests。 Below these followed the peasants and the

business men。 The ancient natives�察�however�察�who were called

Pariahs�察�formed a class of despised and miserable slaves and

never could hope to be anything else。



Even the religion of the people was a matter of caste。 The

old Indo´Europeans�察�during their thousands of years of

wandering�察�had met with many strange adventures。 These had

been collected in a book called the Veda。 The language of

this book was called Sanskrit�察�and it was closely related to the

different languages of the European continent�察�to Greek and

Latin and Russian and German and two´score others。 The

three highest castes were allowed to read these holy scriptures。

The Pariah�察�however�察�the despised member of the lowest caste��

was not permitted to know its contents。 Woe to the man of

noble or priestly caste who should teach a Pariah to study the

sacred volume��



The majority of the Indian people�察�therefore�察�lived in

misery。 Since this planet offered them very little joy�察�salvation

from suffering must be found elsewhere。 They tried to

derive a little consolation from meditation upon the bliss of

their future existence。



Brahma�察�the all´creator who was regarded by the Indian

people as the supreme ruler of life and death�察�was worshipped

as the highest ideal of perfection。 To become like Brahma�察�to

lose all desires for riches and power�察�was recognised as the most

exalted purpose of existence。 Holy thoughts were regarded

as more important than holy deeds�察�and many people went

into the desert and lived upon the leaves of trees and starved

their bodies that they might feed their souls with the glorious

contemplation of the splendours of Brahma�察�the Wise�察�the

Good and the Merciful。



Siddhartha�察�who had often observed these solitary wanderers

who were seeking the truth far away from the turmoil

of the cities and the villages�察�decided to follow their example。

He cut his hair。 He took his pearls and his rubies and sent

them back to his family with a message of farewell�察�which the

ever faithful Channa carried。 Without a single follower�察�the

young prince then moved into the wilderness。



Soon the fame of his holy conduct spread among the mountains。

Five young men came to him and asked that they might

be allowed to listen to his words of wisdom。 He agreed to be

their master if they would follow him。 They consented�察�and

he took them into the hills and for six years he taught them

all he knew amidst the lonely peaks of the Vindhya Mountains。

But at the end of this period of study�察�he felt that he was still

far from perfection。 The world that he had left continued to

tempt him。 He now asked that his pupils leave him and then

he fasted for forty´nine days and nights�察�sitting upon the roots

of an old tree。 At last he received his reward。 In the dusk of

the fiftieth evening�察�Brahma revealed himself to his faithful

servant。 From that moment on�察�Siddhartha was called Buddha

and he was revered as the Enlightened One who had come to

save men from their unhappy mortal fate。



The last forty´five years of his life�察�Buddha spent within

the valley of the Ganges River�察�teaching his simple lesson of

submission and meekness unto all men。 In the year 488 before

our era�察�he died�察�full of years and beloved by millions of people。

He had not preached his doctrines for the benefit of a single

class。 Even the lowest Pariah might call himself his disciple。



This�察�however�察�did not please the nobles and the priests and

the merchants who did their best to destroy a creed which recognised

the equality of all living creatures and offered men the

hope of a second life ��a reincarnation�� under happier circumstances。

As soon as they could�察�they encouraged the people of

India to return to the ancient doctrines of the Brahmin creed

with its fasting and its tortures of the sinful body。 But

Buddhism could not be destroyed。 Slowly the disciples of the

Enlightened One wandered across the valleys of the Himalayas��

and moved into China。 They crossed the Yellow Sea

and preached the wisdom of their master unto the people of

Japan�察�and they faithfully obeyed the will of their great master��

who had forbidden them to use force。 To´day more people

recognise Buddha as their teacher than ever before and their

number surpasses that of the combined followers of Christ and Mohammed。



As for Confucius�察�the wise old man of the Chinese�察�his

story is a simple one。 He was born in the year 550 B。C。 He

led a quiet�察�dignified and uneventful life at a time when China

was without a strong central government and when the Chinese

people were at the mercy of bandits and robber´barons who

went from city to city�察�pillaging and stealing and murdering

and turning the busy plains of northern and central China into

a wilderness of starving people。



Confucius�察�who loved his people�察�tried to save them。 He

did not have much faith in the use of violence。 He was a very

peaceful person。 He did not think that he could make people

over by giving them a lot of new laws。 He knew that the only

possible salvation would come from a change of heart�察�and he

set out upon the seemingly hopeless task of changing the character

of his millions of fellow men who inha

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