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the story of mankind-及49嫗

弌傍�� the story of mankind 忖方�� 耽匈4000忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




He had become a priest and for a time he had lived in a monastery。

He had travelled a great deal and knew whereof he wrote��

When he began his career as a public pamphleteer ��he would

have been called an editorial writer in our day�� the world was

greatly amused at an anonymous series of letters which had

just appeared under the title of ``Letters of Obscure Men。''

In these letters�察�the general stupidity and arrogance of the

monks of the late Middle Ages was exposed in a strange

German´Latin doggerel which reminds one of our modern

limericks。 Erasmus himself was a very learned and serious

scholar�察�who knew both Latin and Greek and gave us the first

reliable version of the New Testament�察�which he translated

into Latin together with a corrected edition of the original

Greek text。 But he believed with Sallust�察�the Roman poet��

that nothing prevents us from ``stating the truth with a smile

upon our lips。''



In the year 1500�察�while visiting Sir Thomas More in Eng´

land�察�he took a few weeks off and wrote a funny little book��

called the ``Praise of Folly��'' in which he attacked the monks

and their credulous followers with that most dangerous of all

weapons�察�humor。 The booklet was the best seller of the sixteenth

century。 It was translated into almost every language

and it made people pay attention to those other books of

Erasmus in which he advocated reform of the many abuses of

the church and appealed to his fellow humanists to help him

in his task of bringing about a great rebirth of the Christian

faith。



But nothing came of these excellent plans。 Erasmus was

too reasonable and too tolerant to please most of the enemies

of the church。 They were waiting for a leader of a more

robust nature。



He came�察�and his name was Martin Luther。



Luther was a North´German peasant with a first´class

brain and possessed of great personal courage。 He was a

university man�察�a master of arts of the University of Erfurt��

afterwards he joined a Dominican monastery。 Then he became

a college professor at the theological school of Wittenberg

and began to explain the scriptures to the indifferent ploughboys

of his Saxon home。 He had a lot of spare time and this he used

to study the original texts of the Old and New Testaments。

Soon he began to see the great difference which existed between

the words of Christ and those that were preached by the Popes and the Bishops。

In the year 1511�察�he visited Rome on official business。

Alexander VI�察�of the family of Borgia�察�who had enriched himself

for the benefit of his son and daughter�察�was dead。 But his

successor�察�Julius II�察�a man of irreproachable personal character��

was spending most of his time fighting and building and

did not impress this serious minded German theologian with

his piety。 Luther returned to Wittenberg a much disappointed

man。 But worse was to follow。



The gigantic church of St。 Peter which Pope Julius had

wished upon his innocent successors�察�although only half begun��

was already in need of repair。 Alexander VI had spent every

penny of the Papal treasury。 Leo X�察�who succeeded Julius

in the year 1513�察�was on the verge of bankruptcy。 He reverted

to an old method of raising ready cash。 He began to sell

``indulgences。'' An indulgence was a piece of parchment which

in return for a certain sum of money�察�promised a sinner a decrease

of the time which he would have to spend in purgatory。

It was a perfectly correct thing according to the creed of the

late Middle Ages。 Since the church had the power to forgive

the sins of those who truly repented before they died�察�the

church also had the right to shorten�察�through its intercession

with the Saints�察�the time during which the soul must be punfied

in the shadowy realms of Purgatory。



It was unfortunate that these Indulgences must be sold for

money。 But they offered an easy form of revenue and besides��

those who were too poor to pay�察�received theirs for nothing。



Now it happened in the year 1517 that the exclusive territory

for the sale of indulgences in Saxony was given to a

Dominican monk by the name of Johan Tetzel。 Brother

Johan was a hustling salesman。 To tell the truth he was a

little too eager。 His business methods outraged the pious

people of the little duchy。 And Luther�察�who was an honest

fellow�察�got so angry that he did a rash thing。 On the 31st of

October of the year 1517�察�he went to the court church and upon

the doors thereof he posted a sheet of paper with ninety´five

statements ��or theses���察�attacking the sale of indulgences。

These statements had been written in Latin。 Luther had no

intention of starting a riot。 He was not a revolutionist。 He

objected to the institution of the Indulgences and he wanted his

fellow professors to know what he thought about them。 But

this was still a private affair of the clerical and professorial

world and there was no appeal to the prejudices of the community

of laymen。



Unfortunately�察�at that moment when the whole world had

begun to take an interest in the religious affairs of the day

it was utterly impossible to discuss anything�察�without at once

creating a serious mental disturbance。 In less than two

months�察�all Europe was discussing the ninety´five theses of

the Saxon monk。 Every one must take sides。 Every obscure

little theologian must print his own opinion。 The papal

authorities began to be alarmed。 They ordered the Wittenberg

professor to proceed to Rome and give an account of his action。

Luther wisely remembered what had happened to Huss。 He

stayed in Germany and he was punished with excommunication。

Luther burned the papal bull in the presence of an

admiring multitude and from that moment�察�peace between himself

and the Pope was no longer possible。



Without any desire on his part�察�Luther had become the

leader of a vast army of discontented Christians。 German

patriots like Ulrich von Hutten�察�rushed to his defence。 The

students of Wittenberg and Erfurt and Leipzig offered to

defend him should the authorities try to imprison him。 The

Elector of Saxony reassured the eager young men。 No harm

would befall Luther as long as he stayed on Saxon ground。



All this happened in the year 1520。 Charles V was twenty

years old and as the ruler of half the world�察�was forced to

remain on pleasant terms with the Pope。 He sent out calls

for a Diet or general assembly in the good city of Worms on

the Rhine and commanded Luther to be present and give an

account of his extraordinary behaviour。 Luther�察�who now

was the national hero of the Germans�察�went。 He refused to

take back a single word of what he had ever written or said。

His conscience was controlled only by the word of God。 He

would live and die for his conscience



The Diet of Worms�察�after due deliberation�察�declared

Luther an outlaw before God and man�察�and forbade all Germans

to give him shelter or food or drink�察�or to read a single

word of the books which the dastardly heretic had written。

But the great reformer was in no danger。 By the majority

of the Germans of the north the edict was denounced as a most

unjust and outrageous document。 For greater safety�察�Luther

was hidden in the Wartburg�察�a castle belonging to the Elector

of Saxony�察�and there he defied all papal authority by translating

the entire Bible into the German language�察�that all the

people might read and know the word of God for themselves。



By this time�察�the Reformation was no longer a spiritual

and religious affair。 Those who hated the beauty of the modern

church building used this period of unrest to attack and

destroy what they did not like because they did not understand

it。 Impoverished knights tried to make up for past losses by

grabbing the territory which belonged to the monasteries。

Discontented princes made use of the absence of the Emperor

to increase their own power。 The starving peasants�察�following

the leadership of half´crazy agitators�察�made the best of

the opportunity and attac

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