the story of mankind-及51嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
as culpable as a modern man who does not telephone to the
nearest doctor when he discovers that his fellow´tenants are
suffering from cholera or small´pox。
In the years to come you will hear a great deal about
preventive medicine。 Preventive medicine simply means that our
doctors do not wait until their patients are sick�察�then step
forward and cure them。 On the contrary�察�they study the patient
and the conditions under which he lives when he ��the patient��
is perfectly well and they remove every possible cause of illness
by cleaning up rubbish�察�by teaching him what to eat and what
to avoid�察�and by giving him a few simple ideas of personal
hygiene。 They go even further than that�察�and these good
doctors enter the schools and teach the children how to use
tooth´brushes and how to avoid catching colds。
The sixteenth century which regarded ��as I have tried to
show you�� bodily illness as much less important than sickness
which threatened the soul�察�organised a system of spiritual
preventive medicine。 As soon as a child was old enough to spell
his first words�察�he was educated in the true ��and the ``only
true''�� principles of the Faith。 Indirectly this proved to be a
good thing for the general progress of the people of Europe。
The Protestant lands were soon dotted with schools。 They
used a great deal of very valuable time to explain the Catechism��
but they gave instruction in other things besides theology。
They encouraged reading and they were responsible
for the great prosperity of the printing trade。
But the Catholics did not lag behind。 They too devoted
much time and thought to education。 The Church�察�in this matter��
found an invaluable friend and ally in the newly´founded
order of the Society of Jesus。 The founder of this remarkable
organisation was a Spanish soldier who after a life of unholy
adventures had been converted and thereupon felt himself
bound to serve the church just as many former sinners�察�who
have been shown the errors of their way by the Salvation Army��
devote the remaining years of their lives to the task of aiding
and consoling those who are less fortunate。
The name of this Spaniard was Ignatius de Loyola。 He
was born in the year before the discovery of America。 He had
been wounded and lamed for life and while he was in the hospital
he had seen a vision of the Holy Virgin and her Son�察�who
bade him give up the wickedness of his former life。 He decided
to go to the Holy Land and finish the task of the Crusades。
But a visit to Jerusalem had shown him the impossibility
of the task and he returned west to help in the warfare
upon the heresies of the Lutherans。
In the year 1534 he was studying in Paris at the Sorbonne。
Together with seven other students he founded a fraternity。
The eight men promised each other that they would lead holy
lives�察�that they would not strive after riches but after righteousness��
and would devote themselves�察�body and soul�察�to the service
of the Church。 A few years later this small fraternity
had grown into a regular organisation and was recognised by
Pope Paul III as the Society of Jesus。
Loyola had been a military man。 He believed in discipline��
and absolute obedience to the orders of the superior dignitaries
became one of the main causes for the enormous success of the
Jesuits。 They specialised in education。 They gave their
teachers a most thorough´going education before they allowed
them to talk to a single pupil。 They lived with their students
and they entered into their games。 They watched them with
tender care。 And as a result they raised a new generation of
faithful Catholics who took their religious duties as seriously
as the people of the early Middle Ages。
The shrewd Jesuits�察�however�察�did not waste all their efforts
upon the education of the poor。 They entered the palaces
of the mighty and became the private tutors of future emperors
and kings。 And what this meant you will see for yourself
when I tell you about the Thirty Years War。 But before
this terrible and final outbreak of religious fanaticism�察�a great
many other things had happened。
Charles V was dead。 Germany and Austria had been left
to his brother Ferdinand。 All his other possessions�察�Spain and
the Netherlands and the Indies and America had gone to his
son Philip。 Philip was the son of Charles and a Portuguese
princess who had been first cousin to her own husband。 The
children that are born of such a union are apt to be rather
queer。 The son of Philip�察�the unfortunate Don Carlos�察。�murdered
afterwards with his own father's consent�撮� was crazy。
Philip was not quite crazy�察�but his zeal for the Church bordered
closely upon religious insanity。 He believed that Heaven had
appointed him as one of the saviours of mankind。 Therefore��
whosoever was obstinate and refused to share his Majesty's
views�察�proclaimed himself an enemy of the human race and
must be exterminated lest his example corrupt the souls of
his pious neighbours。
Spain�察�of course�察�was a very rich country。 All the gold and
silver of the new world flowed into the Castilian and Aragonian
treasuries。 But Spain suffered from a curious eco´
nomic disease。 Her peasants were hard working men and
even harder working women。 But the better classes maintained
a supreme contempt for any form of labour�察�outside of
employment in the army or navy or the civil service。 As for
the Moors�察�who had been very industrious artisans�察�they had
been driven out of the country long before。 As a result�察�Spain��
the treasure chest of the world�察�remained a poor country because
all her money had to be sent abroad in exchange for the
wheat and the other necessities of life which the Spaniards
neglected to raise for themselves。
Philip�察�ruler of the most powerful nation of the
sixteenth century�察�depended for his revenue upon the taxes
which were gathered in the busy commercial bee´hive of
the Netherlands。 But these Flemings and Dutchmen were
devoted followers of the doctrines of Luther and Calvin
and they had cleansed their churches of all images and holy
paintings and they had informed the Pope that they no
longer regarded him as their shepherd but intended to follow
the dictates of their consciences and the commands of their
newly translated Bible。
This placed the king in a very difficult position。 He could
not possibly tolerate the heresies of his Dutch subjects�察�but
he needed their money。 If he allowed them to be Protestants
and took no measures to save their souls he was deficient in
his duty toward God。 If he sent the Inquisition to the Netherlands
and burned his subjects at the stake�察�he would lose the
greater part of his income。
Being a man of uncertain will´power he hesitated a long
time。 He tried kindness and sternness and promises and
threats。 The Hollanders remained obstinate�察�and continued to
sing psalms and listen to the sermons of their Lutheran and
Calvinist preachers。 Philip in his despair sent his ``man of
iron��'' the Duke of Alba�察�to bring these hardened sinners to
terms。 Alba began by decapitating those leaders who had not
wisely left the country before his arrival。 In the year 1572
��the same year that the French Protestant leaders were all
killed during the terrible night of Saint Bartholomew���察�he
attacked a number of Dutch cities and massacred the inhabitants
as an example for the others。 The next year he laid siege
to the town of Leyden�察�the manufacturing center of Holland。
Meanwhile�察�the seven small provinces of the northern
Netherlands had formed a defensive union�察�the so´called union
of Utrecht�察�and had recognised William of Orange�察�a German
prince who had been the private secretary of the Emperor
Charles V�察�as the leader of their army and as commander of
their freebooting sailors�察�who were known as the Beggars of
the Sea。 William�察�to save Leyden�察�cut the dykes�察�created a
shallow inland sea�察�and delivered the town with the help of a
str