唄診窮徨慕 > 哂猟圻广窮徨慕 > the story of mankind >

及71嫗

the story of mankind-及71嫗

弌傍�� the story of mankind 忖方�� 耽匈4000忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




single official act。



Europe had peace�察�but it was the peace of the cemetery。



The three most important men at Vienna were the Emperor

Alexander of Russia�察�Metternich�察�who represented the

interests of the Austrian house of Habsburg�察�and Talleyrand��

the erstwhile bishop of Autun�察�who had managed to live

through the different changes in the French government by

the sheer force of his cunning and his intelligence and who

now travelled to the Austrian capital to save for his country

whatever could be saved from the Napoleonic ruin。 Like the

gay young man of the limerick�察�who never knew when he was

slighted�察�this unbidden guest came to the party and ate just as

heartily as if he had been really invited。 Indeed�察�before long��

he was sitting at the head of the table entertaining everybody

with his amusing stories and gaining the company's good will

by the charm of his manner。



Before he had been in Vienna twenty´four hours he knew

that the allies were divided into two hostile camps。 On the

one side were Russia�察�who wanted to take Poland�察�and Prussia��

who wanted to annex Saxony�察�and on the other side were

Austria and England�察�who were trying to prevent this grab

because it was against their own interest that either Prussia or

Russia should be able to dominate Europe。 Talleyrand played

the two sides against each other with great skill and it was due

to his efforts that the French people were not made to suffer

for the ten years of oppression which Europe had endured at

the hands of the Imperial officials。 He argued that the French

people had been given no choice in the matter。 Napoleon had

forced them to act at his bidding。 But Napoleon was gone and

Louis XVIII was on the throne。 ``Give him a chance��'' Talleyrand

pleaded。 And the Allies�察�glad to see a legitimate king

upon the throne of a revolutionary country�察�obligingly yielded

and the Bourbons were given their chance�察�of which they

made such use that they were driven out after fifteen years。



The second man of the triumvirate of Vienna was Metternich��

the Austrian prime minister�察�the leader of the foreign

policy of the house of Habsburg。 Wenzel Lothar�察�Prince of

Metternich´Winneburg�察�was exactly what the name suggests。

He was a Grand Seigneur�察�a very handsome gentleman with

very fine manners�察�immensely rich�察�and very able�察�but the

product of a society which lived a thousand miles away from

the sweating multitudes who worked and slaved in the cities

and on the farms。 As a young man�察�Metternich had been

studying at the University of Strassburg when the French

Revolution broke out。 Strassburg�察�the city which gave birth

to the Marseillaise�察�had been a centre of Jacobin activities。

Metternich remembered that his pleasant social life had been

sadly interrupted�察�that a lot of incompetent citizens had suddenly

been called forth to perform tasks for which they were

not fit�察�that the mob had celebrated the dawn of the new liberty

by the murder of perfectly innocent persons。 He had failed to

see the honest enthusiasm of the masses�察�the ray of hope in the

eyes of women and children who carried bread and water to

the ragged troops of the Convention�察�marching through the

city on their way to the front and a glorious death for the

French Fatherland。



The whole thing had filled the young Austrian with disgust。

It was uncivilised。 If there were any fighting to be done it

must be done by dashing young men in lovely uniforms�察�charging

across the green fields on well´groomed horses。 But to

turn an entire country into an evil´smelling armed camp where

tramps were overnight promoted to be generals�察�that was both

wicked and senseless。 ``See what came of all your fine ideas��''

he would say to the French diplomats whom he met at a quiet

little dinner given by one of the innumerable Austrian grand´

dukes。 ``You wanted liberty�察�equality and fraternity and you

got Napoleon。 How much better it would have been if you

had been contented with the existing order of things。'' And

he would explain his system of ``stability。'' He would advocate

a return to the normalcy of the good old days before the

war�察�when everybody was happy and nobody talked nonsense

about ``everybody being as good as everybody else。'' In this

attitude he was entirely sincere and as he was an able man of

great strength of will and a tremendous power of persuasion��

he was one of the most dangerous enemies of the Revolutionary

ideas。 He did not die until the year 1859�察�and he therefore

lived long enough to see the complete failure of all his policies

when they were swept aside by the revolution of the year 1848。

He then found himself the most hated man of Europe and

more than once ran the risk of being lynched by angry crowds

of outraged citizens。 But until the very last�察�he remained steadfast

in his belief that he had done the right thing。



He had always been convinced that people preferred peace

to liberty and he had tried to give them what was best for them。

And in all fairness�察�it ought to be said that his efforts to

establish universal peace were fairly successful。 The great powers

did not fly at each other's throat for almost forty years�察�indeed

not until the Crimean war between Russia and England��

France and Italy and Turkey�察�in the year 1854。 That means

a record for the European continent。



The third hero of this waltzing congress was the Emperor

Alexander。 He had been brought up at the court of his grand´

mother�察�the famous Catherine the Great。 Between the lessons

of this shrewd old woman�察�who taught him to regard the glory

of Russia as the most important thing in life�察�and those of his

private tutor�察�a Swiss admirer of Voltaire and Rousseau�察�who

filled his mind with a general love of humanity�察�the boy grew

up to be a strange mixture of a selfish tyrant and a sentimental

revolutionist。 He had suffered great indignities during the

life of his crazy father�察�Paul I。 He had been obliged to wit´

ness the wholesale slaughter of the Napoleonic battle´fields。

Then the tide had turned。 His armies had won the day for the

Allies。 Russia had become the saviour of Europe and the Tsar

of this mighty people was acclaimed as a half´god who would

cure the world of its many ills。



But Alexander was not very clever。 He did not know

men and women as Talleyrand and Metternich knew them。

He did not understand the strange game of diplomacy。 He

was vain ��who would not be under the circumstances�殖� and

loved to hear the applause of the multitude and soon he had

become the main ``attraction'' of the Congress while Metternich

and Talleyrand and Castlereagh ��the very able British

representative�� sat around a table and drank a bottle of Tokay

and decided what was actually going to be done。 They needed

Russia and therefore they were very polite to Alexander�察�but

the less he had personally to do with the actual work of the

Congress�察�the better they were pleased。 They even encouraged

his plans for a Holy Alliance that he might be fully occupied

while they were engaged upon the work at hand。



Alexander was a sociable person who liked to go to parties

and meet people。 Upon such occasions he was happy and gay

but there was a very different element in his character。 He

tried to forget something which he could not forget。 On the

night of the 23rd of March of the year 1801 he had been sitting

in a room of the St。 Michael Palace in Petersburg�察�waiting for

the news of his father's abdication。 But Paul had refused to

sign the document which the drunken officers had placed before

him on the table�察�and in their rage they had put a scarf

around his neck and had strangled him to death。 Then they

had gone downstairs to tell Alexander that he was Emperor of

all the Russian lands。



The memory of this terrible night stayed with the Tsar

who was a very sensitive person。 He had been educated in

the school of the great French philosophers who did not believe

in God but in Hu

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��2�� 家��1��

低辛嬬浪散議