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the story of mankind-及93嫗

弌傍�� the story of mankind 忖方�� 耽匈4000忖

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of the Rheims cathedral which only yesterday was destroyed

by German guns as we look upon a photograph of the Acropolis

ruined two hundred and fifty years ago during a war

between the Turks and the Venetians。 They will regard the

fear of death�察�which is still common among many people�察�as a

childish superstition which was perhaps natural in a race of

men who had burned witches as late as the year 1692。 Even

our hospitals and our laboratories and our operating rooms

of which we are so proud will look like slightly improved

workshops of alchemists and mediaeval surgeons。



And the reason for all this is simple。 We modern men and

women are not ``modern'' at all。 On the contrary we still

belong to the last generations of the cave´dwellers。 The foundation

for a new era was laid but yesterday。 The human race

was given its first chance to become truly civilised when it took

courage to question all things and made ``knowledge and

understanding'' the foundation upon which to create a more

reasonable and sensible society of human beings。 The Great

War was the ``growing´pain'' of this new world。



For a long time to come people will write mighty books to

prove that this or that or the other person brought about the

war。 The Socialists will publish volumes in which they will ac´

cuse the ``capitalists'' of having brought about the war for ``commercial

gain。'' The capitalists will answer that they lost infinitely

more through the war than they madethat their children

were among the first to go and fight and be killedand

they will show how in every country the bankers tried their

very best to avert the outbreak of hostilities。 French historians

will go through the register of German sins from the

days of Charlemagne until the days of William of Hohenzollern

and German historians will return the compliment and

will go through the list of French horrors from the days of

Charlemagne until the days of President Poincare。 And

then they will establish to their own satisfaction that the other

fellow was guilty of ``causing the war。'' Statesmen�察�dead and

not yet dead�察�in all countries will take to their typewriters and

they will explain how they tried to avert hostilities and how

their wicked opponents forced them into it。



The historian�察�a hundred years hence�察�will not bother about

these apologies and vindications。 He will understand the real

nature of the underlying causes and he will know that personal

ambitions and personal wickedness and personal greed had very

little to do with the final outburst。 The original mistake�察�which

was responsible for all this misery�察�was committed when our

scientists began to create a new world of steel and iron and

chemistry and electricity and forgot that the human mind is

slower than the proverbial turtle�察�is lazier than the well´known

sloth�察�and marches from one hundred to three hundred years

behind the small group of courageous leaders。



A Zulu in a frock coat is still a Zulu。 A dog trained to ride

a bicycle and smoke a pipe is still a dog。 And a human being

with the mind of a sixteenth century tradesman driving a 1921

Rolls´Royce is still a human being with the mind of a sixteenth

century tradesman。



If you do not understand this at first�察�read it again。 It

will become clearer to you in a moment and it will explain

many things that have happened these last six years。



Perhaps I may give you another�察�more familiar�察�example��

to show you what I mean。 In the movie theatres�察�jokes and

funny remarks are often thrown upon the screen。 Watch the

audience the next time you have a chance。 A few people seem

almost to inhale the words。 It takes them but a second to read

the lines。 Others are a bit slower。 Still others take from

twenty to thirty seconds。 Finally those men and women who

do not read any more than they can help�察�get the point when

the brighter ones among the audience have already begun to

decipher the next cut´in。 It is not different in human life��

as I shall now show you。



In a former chapter I have told you how the idea of the

Roman Empire continued to live for a thousand years after

the death of the last Roman Emperor。 It caused the establishment

of a large number of ``imitation empires。'' It gave the

Bishops of Rome a chance to make themselves the head of the

entire church�察�because they represented the idea of Roman

world´supremacy。 It drove a number of perfectly harmless

barbarian chieftains into a career of crime and endless warfare

because they were for ever under the spell of this magic

word ``Rome。'' All these people�察�Popes�察�Emperors and plain

fighting men were not very different from you or me。 But

they lived in a world where the Roman tradition was a vital

issue something livingsomething which was remembered

clearly both by the father and the son and the grandson。 And

so they struggled and sacrificed themselves for a cause which

to´day would not find a dozen recruits。



In still another chapter I have told you how the great religious

wars took place more than a century after the first open

act of the Reformation and if you will compare the chapter

on the Thirty Years War with that on Inventions�察�you will see

that this ghastly butchery took place at a time when the first

clumsy steam engines were already puffing in the laboratories

of a number of French and German and English scientists。

But the world at large took no interest in these strange

contraptions�察�and went on with a grand theological discussion

which to´day causes yawns�察�but no anger。



And so it goes。 A thousand years from now�察�the historian

will use the same words about Europe of the out´going nine´

teenth century�察�and he will see how men were engaged upon

terrific nationalistic struggles while the laboratories all around

them were filled with serious folk who cared not one whit for

politics as long as they could force nature to surrender a few

more of her million secrets。



You will gradually begin to understand what I am driving

at。 The engineer and the scientist and the chemist�察�within a

single generation�察�filled Europe and America and Asia with

their vast machines�察�with their telegraphs�察�their flying machines��

their coal´tar products。 They created a new world in which

time and space were reduced to complete insignificance。 They

invented new products and they made these so cheap that almost

every one could buy them。 I have told you all this before

but it certainly will bear repeating。



To keep the ever increasing number of factories going�察�the

owners�察�who had also become the rulers of the land�察�needed raw

materials and coal。 Especially coal。 Meanwhile the mass of

the people were still thinking in terms of the sixteenth and

seventeenth centuries and clinging to the old notions of the

state as a dynastic or political organisation。 This clumsy mediaeval

institution was then suddenly called upon to handle the

highly modern problems of a mechanical and industrial world。

It did its best�察�according to the rules of the game which had

been laid down centuries before。 The different states created

enormous armies and gigantic navies which were used for the

purpose of acquiring new possessions in distant lands。 Whereever��sic��

there was a tiny bit of land left�察�there arose an English or

a French or a German or a Russian colony。 If the natives

objected�察�they were killed。 In most cases they did not object��

and were allowed to live peacefully�察�provided they did not

interfere with the diamond mines or the coal mines or the oil

mines or the gold mines or the rubber plantations�察�and they

derived many benefits from the foreign occupation。



Sometimes it happened that two states in search of raw

materials wanted the same piece of land at the same time。

Then there was a war。 This occurred fifteen years ago when

Russia and Japan fought for the possession of certain terri´

tories which belonged to the Chinese people。 Such conflicts��

however��

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